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Events, CD & DVD Releases Contact Us First Name Last Name Email Write a message Submit Thanks for submitting! Calendar Go to 2025 Calendar 2024 5 January 2024 7.30pm Jonathan Dimmock, organ, La Nativite du Seigneur . St Paul's Episcopal Church, Chattanooga, USA 5 January 2024 7pm David Pipe, organ, La Nativite du Seigneur . Leeds Cathedral, UK. ​ 6 January 2024 7pm Jeffrey Markinson, organ performs La Nativite du Seigneur . Lincoln Cathedral, Lincoln, UK. 6 January 2024 9.30pm Pluris Ensemble, Quartet for the End of Time. Theatro Circo, Braga, Portugal. ​ 7 January 2024 3pm Christopher Adler, piano, Canteyodjaya. Athenaeum Music & Arts Library, La Jolla, CA, USA. ​ 7 January 2024 7pm Alaxander Mason, organ, La Nativite du Seigneur . Lancing College Chapel, Lancing, UK ​ 7 January 2024 5pm Students of the organ class of Prof. Henry Fairs - University of the Arts, La Nativite du Seigneur . St Paul's Church, Zehlendorf, Berlin, Germany. ​ 7 January 2024 6pm Jean-Pierre Lecaudey, organ, La Nativite du Seigneur . Basle Munster, Basel, Switzerland. ​ 7 January 2024 6.30pm Nicholas Freestone, organ, La Nativite du Seigneur . Worcester Cathedral, UK. ​ 10-11 January 2024 7 pm Helsinki Philharmonic Orchestra/Jukka-Pekka Saraste. Les Offrandes oubliees. Helsinki Music Centre, Finland. ​ 12 January 2024 6.30pm Organ students, La Nativite du Seigneur . Duke's Hall, Royal Academy of Music, London, UK. ​ 14 January 2024 4.30pm Simon Hogan, organ, La Nativite du Seigneur . Southwark Cathedral, London, UK. ​ 14 January 2024 6pm Michael Harris, organ, La Nativite du Seigneur . St Giles Cathedral, Edinburgh, Scotland. ​ 15 January 2024 7pm Messiaen-Tage Gorlitz Quatuor pour la fin du temps , Ensemble Ecoute, Zgorzelee European Centre for Remembrance, Education and Culture Jencow Stalagu VIII, Zgorzelec, Poland ​ 16 January 2024 20.30 Filarmonica della Scala , Riccardo Chailly, Conductor, Et exspecto resurrectionem mortuorum , for orchestra. LAC Lugano Arte e Cultura: Sala Teatro Piazza Bernardino Luini, 6, Lugano , Ticino, 6900, Switzerland. 16 January 2024 7.30pm Rolf Hind, piano, Vingt Regards sur l'enfant Jesus . Durham Cathedral, UK. ​ 18 January 2024 8pm Orchestre National de Lille/George Benjamin, Les Offrandes oubliees. L'Auditorium, Lille and January 19 , 8pm le phenix, Valenciennes, France. ​ 18 January 2024 8pm Baltimore Symphony Orchestra/Jun Markl, Le Tombeau resplendissant . Music Center at Strathmore; January 20th, 8pm Joseph Mayerhoff Symphony Hall, Baltimore; January 21st, 3pm Joseph Mayerhoff Symphony Hall, Baltimore. USA. ​ 18-19 January 2024 7.30pm Bilbao Orkestra/Ludovic Morlot, L'Ascension. Euskalduna Conference Centre, Bilbao, Spain. ​ 20 January 2024 7pm On the 100th birthday of Yvonne Loriod, Florian Wiek and Nicolas Hodges, pianos, Visions de l'Amen. Hochschule fur Musik und Darstellende Kunst, Stuttgart, Germany. ​ 21 January 2024 2.30pm Kurt Nikkanen, violin, Maria Asteriadou, piano, Zuill Bailey, cello, James Logan, clarinet, Quartet for the End of Time . Fox Fine Arts Recital Hall, El Paso, Texas, USA. ​ 26 January 2024 , Mezzo highlights composer Olivier Messiaen ! At 20:30, listen to the Quartet for the End of Time performed by Renaud Capuçon (violin), Pascal Moraguès (cello), Kian Soltani (clarinet) and Hélène Mercier (piano) recorded at the Easter Festival in 2022: https://www.mezzo.tv/.../Messiaen-Quatuor-pour-la-fin-du... At 21h15, relive the concert at the summit Et expspecto resurrectionem mortuorum by Le Balcon under the direction of Maxime Pascal, recorded at 2400 meters altitude facing the Meije glacier during the 2021 Festival: https://www.mezzo.tv/.../Messiaen-%27Et-exspecto... ​ 26 January - 4 February 2024 The Tianjin Julliard School, Tianjin, China Festival Connect 2024 Messiaen and His Legacy. performances - 26 January 2024 7.30pm Le Merle noir; Theme et variations; Poemes pour Mi (Second Book). Tianjin Julliard Concert Hall 29 January 2024 7pm Tianjin Julliard Ensemble Concert, Quatuor pour la fin du temps . Tianjin Julliard Tanoto Theatre 1 February 2024 7pm Vocal Chamber Music Concert. Trois Melodies; La mort du nombre . Tianjin Julliard Tanoto Theatre 4 February 2024 3pm Tianjin Orchestra/Ken Lam, L'Ascension . Tianjin Julliard Concert Hall 27 January 2024 7.30pm Helene Mercier, piano, Renaud Capucon, violin, Edgar Moreau, cello, Pascal Moragues, clarinet. Quatuor pour la fin du temps . Eglise de Saanen, Geneva, Switzerland. 27 January 2024 8pm Cairo Symphony Orchestra/Ahmed El Saedi, Les Offrandes oubliees. Cairo Opera House, Main Hall, Cairo, Egypt. ​ 28 January 2024 3pm Emma Agnas de Frumerie.violin, Kaysa William-Olsson, cello, Johan Fransen, clarinet, Peter Frilis Johansson, piano. Quartet for the End of Time . The Grunewald Hall, Konserthuset, Stockholm, Sweden. ​ 29 January 2024 8.00pm Jenny Daviet (soprano) and Alphonse Cemin (piano), Trois Melodies, Chants de terre et de ciel. Also DELBOS: L'Âme en bourgeon . Theatre Athenee 2-4 Sq. de l'Opéra-Louis Jouvet, 75009 Paris, France. ​ 29 January 2024 7.30pm Thomas Rosenkranz, piano, Vingt Regards sur l'enfant-Jesus . Katzin Concert Hall, Tempe, AZ, USA. ​ 2 February 2024 Shelley Ng, piano, Vingt Regards sur l'enfant-Jesus. The University of Hong Kong (More information soon) ​ 2 February 2024 12 noon Emerald Sun, clarinet, Hee-Soo Yoon, violin, Rosalind Zhang, cello, Jean-Luc Therrien, piano, Quartet for the End of Time . St Andrew's Church, Toronto, Canada. ​ 2 February 2024 19.30 Itai Navon, piano, Catalogue d'oiseaux: La Chouette hulotte, no.5, Catalogue d'oiseaux: L'alouette-lulu, no.6. Pierre Boulez Saal Französische Straße 33 D, Berlin, 10117, Germany. ​ 3 February 2024 4pm Royal Swedish Army Band/Eric Solen Johan Ullen, piano, Oiseaux exotiques . Konserthuset, Stockholm, Sweden. ​ 4 February 2024 12 noon, Tomeu Moll-Mas, piano Vingt Regards sur l'enfant Jesus .Turina Space, Seville, Spain. ​ 4 February 2024 3.30pm Itxaso Etxeberria & Xi Chen, pianos, Visions de l'Amen . Cloth factory, Trier, Germany. ​ 4 February 2024 8pm Soloists of the Gulbenkian Orchestra, Calouste Quatuor pour la fin du temps. Gulbenkian Foundation, Lisbon, Portugal. 6 February 2024 7.30pm Denes Varjon, piano, Helene Pohl, violin, James Campbell, clarinet, Rolf Gjelsten, clarinet, Quatuor pour la fin du temps . Nelson Centre of Musical Arts, Nelson, New Zealand. ​ 8 February 2024 7.30pm The UNLV Chamber Music Society faculty members, Quatuor pour la fin du temps . Dr Arturo Rando-Grillot Recital Hall, Lee and Thomas Beam Music Center, University of Nevada, Las Vegas, USA. ​ 10 February 2024 7pm PSU Orchestra/Ken Selden Orli Shaham, piano, Oiseaux exotiques. The Menamins Mission Theatre, Portland, USA. 11 February 2024 3pm Elysium Quartet - Tatiana Kolchanova, violin, Collin Oldham, cello, Maria Manzo, piano, Michael Kissinger, clarinet, Quartet for the End of Time . The Historic Old Madeleine Church, Portland, Oregon USA. ​ 11 February 2024 11am Helene Douzot, violin, Wytske Holtrop, cello, Himawari Arai, clarinet, Cassandre Marfin, piano, Quatuor pour la fin du temps . Cavatine de Namur, Belgium ​ 16 February 2024 7pm Tampere Philharmonic Orchestra/Matthew Halls. Les Offrandes oubliees . Tampere Hall, Big Hall, Switzerland. ​ 17 February 2024 19.30 Jan Lisiecki Piano, Prélude no. 1: La colombe, Prélude no. 2: Chant d'extase dans un paysage triste, Prélude no. 3: Le nombre léger. Konzerthaus: Großer Saal Vienna , 1030, Austria. ​ 18 February 2024 11am Staatskapelle Berlin/Finnegan Downie Dear, Roger Muraro, Piano, Oiseaux exotiques . Pierre Boulez Saal, Berlin, Germany. ​ 18 February 2024 18.00 Mishka Rushdie Momen, Alasdair Beatson, Piano, Visions de l'amen: Amen des Anges, des Saints, du chant des oiseaux. Kings Place: Hall One, 90 York Way, London, Greater London, N1 9AG, UK. ​ 8 February 2024 5pm Anthony McGill, clarinet, Stefan Jackiw, violin, Nicholas Canellakis, cell, Michael Stephen Brown, piano. Quartet for the End of Time . West Side Presbyterian Church, Ridgewood, NJ. USA. ​ 22 February 2024 13.00 Alex Norton , Piano, Charles Tam, Piano, Vingt Regards sur l'Enfant-Jésus: Le baiser de l'enfant Jésus, Regard de l'esprit de joie. Wigmore Hall36 Wigmore Street, London, Greater London, W1U 2BP, United Kingdom 24 February 2024 7.30pm Nancy Loo, Mary Wu, Shelley Ng, piano, Vvzela Kook, media artist, Vingt Regards sur l'enfant Jesus. Grand Hall, Lee Shau Kee Lecture Centre, Centennial Campus, The University of Hong Kong, HK. Cancelled due to health condition of pianist Shelley Ng. ​ 24 February 2024 7.30pm Students perform Vingt Regards sur l'enfant Jesus, Direction artistique, Cédrice Pescia . Salle Franz Liszt Conservatoire de Musique de Genève, Place de Neuve 5, 1204 Genève, Switzerland. ​ 27 February 2024 8.30pm Alena Baeva, violin, Vadym Kholodenko, piano, Fantaisie. Salle Gaveau, Paris, France. ​ 1 - 2 March 2024 8pm Cincinnati Symphony Orchestra/Matthias Pintscher Pierre-Laurent Aimard, piano, Hicham Berrada, video art, Des Canyons aux etoiles.. . Music Hall, Cincinnati, USA. ​ 4 March 2024 19.30 Wigmore Soloists: Michael Collins, Clarinet, Isabelle van KeulenViolin, Kristina Blaumane, Cello Michael McHale,Piano.Quartet for the End of Time . Wigmore Hall 36 Wigmore Street, London, Greater London, W1U 2BP, UK. ​ 5 March 2024 20.00 Mami SakatoOrgan, L'Ascension (extraits) . Maison de la radio et de la musique: Auditorium116 Avenue du Président Kennedy, Paris, Île-de-France, 75016, France. 7 March 2024 6pm Zsolt-Tihamer Visontay, violin, Karen Stephenson, cello, Marc van der Wiel, clarinet, pianist tba, Quartet for the End of Time . Royal Festival Hall, London. UK. ​ 9 March 2024 7.30pm Jane Hayes, piano, Jose Franch-Ballester, clarinet, Joan Blackman, violin, Ariel Barnes, cello. Quartet for the End of Time. West Vancouver United Church, West Vancouver, Canada. ​ 13 March 2024 8.00pm Jan Lisiecki, Piano, Prélude no. 1: La colombe, Prélude no. 2: Chant d'extase dans un paysage triste, Prélude no. 3: Le nombre léger. Carnegie Hall: Stern Auditorium/Perelman StageNew York City, New York, USA . 15 March 2024 7.00pm Japan Century Symphony Orchestra/Masato Suzuki, Les Offrandes oubliees. Symphony Hall, Osaka, Japan. ​ 15 March 2024 8pm Boston Artists Ensemble - Sharon Leventhal, violin, Jonathan Miller, cello, Thomas Martin, clarinet, Randall Hodgkinson, piano. Quartet for the End of Time. Hamilton Hall, Salem MA, USA. ​ 20 March 2024 7pm Vilnius Choir, Lithuanian Chamber Orchestra/Benjamin Haemhouts Vaiva Eidukaityte-Storastiene, piano Motiejus Bazaras, ondes Martenot. Trois Petites Liturgies de la Presence Divine . Great Hall of the Philharmonic, Vilnius, Lithuania. ​ 20 March 2024 7pm Thomas Drury, piano Jack Bogard, violin, Graham Cullen, cello, Charles du Preez.clarinet. Quartet for the End of Time. University of Southern Indiana Performance Center, USA. ​ 23 March 2024 5.00pm Florent BoffardPiano, Tombeau de Paul Dukas, Catalogue d'oiseaux: extracts . Conservatoire et Orchestre de Caen1 Rue du Carel, Caen, Normandy, France. ​ 24 March 2024 5pm Carolina Costa, cello, Joao Sa, violin, Maria Joao Almeida, piano, Tiago Mala, clarinet, Quartet for the End of Time . O'Culto da Ajuda, Lisbon, Portugal. ​ 29 March 2024 7.30pm Jennifer Frautschi, violin, Bixby Kennedy, clarinet, Sophie Shoco, cello, Orion Weiss, piano, Quartet for the End of Time . Mahaney Arts Center, Olin C Robison, Concert Hall, Middlebury, VT, USA. 29 March 2024 3pm Jonathan Stone, violin, Julian Bliss, clarinet, Tim Lowe, cello, James Cheung, piano, Quartet for the End of Time .Temple Church, London, UK ​ 30 March 2024 8pm Orchestre National de France/Cristian Macelaru Pierre-Laurent Aimard, piano. Oiseaux exotiques. Auditorium Radio France, Paris, France. ​ 31 March 2024 3pm Boston Symphony Chamber Players, Garrick Ohlsson, piano. Quartet for the End of Time . Jordan Hall, Boston, USA. 1 April 2024 6pm Thomas Layos, organ, Les corps Glorieux . Christ the King Church, Saarbrucken, Germany. ​ 4 April 2024 7.30pm Piers Lane, piano, Preludes . Wigmore Hall, London, UK. 4 April 2024 8.00pm Karol Mossakowski, Organ, Messe de la Pentecôte (excerpts), Le livre du Saint Sacrement: La joie de la grâce. Église du Sacré-Cœur 14b Chem. de la Turbie, Monte-Carlo, 98000, Monaco. 4 April 2024 7.30pm Thomas Rosenkranz, performs VINGT REGARDS SUR L'ENFANT-JESUS. LaMont school of Music, Denver, Colorado, USA. 5 April 2024 8pm Rachel Gauci, piano. Vingt Regards sur l'Enfant-Jesus - 6 movements. Malta Spring Festival, Teatru Manoel, Valletta, Malta ​ 7 April 2024 7pm Petras Geniusas and Stephen Coombs, pianos, Visions de l'Amen . Lithuanian National Philharmonic Society, Vilnius, Lithuania. ​ 8 April 2024 13.15pm Darius Battiwalla, Organ, L'Ascencion: Alleluias sereins d'une âme qui désire le ciel, Transports de Joie. Leeds CathedralLeeds, Yorkshire LS2 8BE. UK. ​ 8 April 2024 7pm Ronen Chamber Ensemble, Quartet for the End of Time. Ruth Lilly Performance Hall, Christel DeHaan Fine Arts Center, University of Indianapolis, USA. ​ 10 April 2024 7.30pm Gryphon Trio and James Campbell, clarinet. Quartet for the End of Time . Isabel Bader Center, Queens University, Kingston, Ontario, Canada. 11 April 2024 7.30 pm - 12 April 2024 1.30 pm - 13 April 2024 8.00 pm - 14 April 2024 2.00 pm. Andris Nelsons, dir. Boston Symphony Orch. Yuja Wang, piano Cécile Lartigau, Ondes Martenot. Turangalîla Symphonie . Symphony Hall, Boston, MA. USA. ​ 11 April 2024 , 16 , 18 (6pm) and 14 (3pm), Musical Director, Jonathan Nott, Saint Francis Robin Adams, The Angel Claire de Sevigne, The Leper Ales Briscein, Brother Leo Kartal Karagedik, Brother Masseo Jason Bridges. Saint Francois d'Assise (new production). Grand Theatre Geneva, Switzerland. ​ 11-12 April 2024 8pm 13 7pm Berlin Philharmonic Orchestra/Hannu Lintu. Le Tombeau respendissant. Philharmonie, Berlin. Germany. ​ 14 April 2024 6pm Manfred Preis, clarinet, Antonis Anissegos, piano, Wolfgang Bender, violin, Mathis Mayr, cello, Quatuor pour la fin du temps . Stadhaus, Ulm, Germany ​ 15 April 2024 Time and venue tba, Pierre- Laurent Aimard and Tamara Stefanovich, piano, Visions de l'Amen . Madrid, Spain. ​ 16 April 2024 20.00 Sean Shibe, Guitar performs O sacrum convivium (arr. Shibe). Philharmonie de Paris: Amphithéâtre de la Cité de la musique 221 Avenue Jean Jaurès, Paris, Île-de-France, 75019, France ​ 17 April 2024 7.30pm Martin Adamek, clarinet, Jeanne-Marie Conquer, violin, Renaud Dejardin. cello, Dimitri Vassilakis, piano, Quatuor pour la fin du temps . Sir Jack Lyons Concert Hall, University of York, UK. ​ 18 April 2024 19.30. Arngunnur Arnadottir, Clarinet performs Quatuor pour la fin du temps: L'Abime des Oiseaux . Harpa Concert Hall: Eldborg - Main Hall Austurbakki 2, Reykjavík , Capital Region, 101, Iceland. 20 April 2024 4pm Julian Schwarz, cello, Sophie Han, violin, Galen Dean Peiskee Jr, piano, Gabrielle Baffoni, clarinet, Quartet for the End of Time. Scout Hall, Cape Girardeau, Missouri, USA. ​ 23 April 2024 7.30pm Kaleidescope Collective and Anthony McGill, clarinet. Quatuor pour la fin du temps . Milton Court Concert Hall, London, UK. 27 April 2024 8pm Gregorio Benitez, piano, Catalogue d'oiseaux (7 movements), Steinerner Saal Horst Haschek Auditorium, Vienna, Austria. ​ 28 April 2024 6.15pm Orchestra of Padua and Veneto/Marco Angius Ciro Longobardi, piano. , Oiseaux exotiques Padua, Botanical Garden of the University of Padua, Italy. ​ 29 April 2024 Alfonso Gomez, piano. Catalogue d´Oiseaux. Felix Mendelssohn Bartoldy University of Music and Theater Leipzig, Germany. ​ 31 April 2024 Alfonso Gomez, piano . Catalogue d´Oiseaux (excerpts). BBVA Foundation in Madrid, Spain. ​ 1 May 2024 time tba Pierre-Laurent Aimard, piano, Catalogue d'oiseaux. Festspielhaus, St Polten, Austria. ​ 1 May 2024 7.30pm Royal College of Music Symphony Orchestra/Jac van Steen, Thomas Kelly, piano Ondist Imsu Choi. Turangalila Symphonie. Royal Festival Hall, London. UK. 4 May 2024 2pm Andjei Maevski, clarinet, Victoria Putterman, violin, Jan Koop, cello, Yoko Toda, piano, Quartet for the End of Time . Scene 2.Norwegian Opera and Ballet, Oslo, Norway. ​ 5 May 2024 6:00 pm. Blåsare ur orkestern Filialen, Katarina Chamber Choir, Hans Vainikainen, conductor, Martin Sturfält, piano, Thomas Bloch, Ondes Martenot, Trois Petites Liturgies de la Presence Divine. St. Catherine's church, Stockholm, Sweden. ​ 6 May 2024 8pm Barbara Hannigan, soprano, Bertrand Chamayou, piano, Chants de terre et de ciel . La Chapelle Saint Antoine de Plouezoc'h, Plouezoc'h, France ​ 8 May 2024 7.30pm A lecture recital Speakers/The Revd Calum Zuckert, Youth Chaplain and Tom Winpenny, Assistant Director of Music. The Spirituality of Olivier Messiaen's Music:. St Albans Cathedral, St Albans, UK. ​ 8 May 2024 8pm Frankfurt Radio Symphony Orchestra/Maxime Pascal, L'Ascension . Elbphilharmonie, Hamburg, Germany. ​ 8 May 2024 - 12:05 p.m Jorin Sandau performing L'ascension (organ version) Inner city church St. Ludwig, Wilhelminenplatz 9. 64283 Darmstadt, Germany ​ 9 May 2024 7.30pm Barbara Hannigan, soprano, Bertrand Chamayou, piano, Chants de terre et de ciel . Pierre Boulez Saal, Berlin, Germany. ​ 9 May 2024 6pm The Ulster Consort, L'Ascension (organ) . St Peter's Cathedral, Belfast, Nth Ireland, UK. ​ 4 May 2024 21.00. Israel Philharmonic Orchestra, Vasily Petrenko. Steven Osborne, piano, Cécile Lartigau, Ondes Martenot, Turangalîla Symphonie . Charles Bronfman Auditorium, Tel Aviv, Israel. ​ 6 May 2024 21.00. Israel Philharmonic Orchestra, Vasily Pe trenko. Steven Osborne, piano, Cécile Larticgu, Ondes Martenot, Turangalîla Symphonie . Jerusalem Theatre, Jerusalem, Israel. ​ 7 May 2024 21.00. Israel Philharmonic Orchestra, Vasily Pe trenko. Steven Osborne, piano, Cécile Laricau, Ondes Martenot, Turangalîla Symphonie . Baruch and Ruth Rappaport Center for Art and Culture, Haifa, Israel. ​ 11 May 2024 8pm Barbara Hannigan, soprano Bertrand Chamayou, piano, Chants de Terre et de Ciel . Teatro di San Carlo, Napoli, Italy . ​ 11 May 2024 11am Momo Kodama, piano performs Le Chocard des Alpes; L'Alouette calandrelle; Le Merle de roche, Le Traquet rieur . Bois de Thouars, Talence, Bordeaux, France. 12 May 2024 9pm Ashley Grote, organ, Night Pipes: Olivier Messiaen Organ Works, L'Apperition de l'Eglise eternelle; Diptyque; L'Ascension. Norwich Cathedral, UK. ​ 17 May 2024 7.30pm Renato Wiedermann, violin, Joonas Pitkanen, cello, Damien Bachmann,clarinet, Stefka Perifanova, piano, Quatuor pour la fin du temps. Don Bosco, Basel, Switzerland. ​ 19 May 2024 7.30pm Sitkovetsky PIano Trio & Pablo Barragan, clarinet. Quatuor pour la fin du temps . Hamburg International Music Festival, Elbphilharmonie Small Hall, Hamburg, Germany. 19 May 2024 Momo Kodama, piano, performs throughout the day at 8am, 11am, 3pm, 6pm and 10pm, Catalogue d'oiseaux. Grand Theatre, Salon Boireau, Talence, Bordeaux, France. ​ 19 May 2024 5.00pm Ensemble 360, Des canyons aux étoiles: Appel interstellaire. Samuel Worth Chapel The Gatehouse, Cemetery Avenue, Sheffield, S11 8NT UK. 19 May 2024 11.30 Giorgi Gigashvili, Piano, Vingt Regards sur l'Enfant-Jésus: Le baiser de l'enfant Jésus. Wigmore Hall 36 Wigmore Street, London, W1U 2BP. UK. 22 May 2024 13.00 Musicians from the Hallé. Quatuor pour la fin du temps . Hallé St Peter's 40 Blossom Street, Ancoats, Manchester , North-West, M4 6BF, UK. 2 2 May 2024 13.00 Pavel Kolesnikov, Piano,Vingt regards sur l’Enfant-Jésus: Regard de l'étoile, Prélude no. 1: La colombe, Prélude . Wigmore Hall 36 Wigmore Street, London, W1U 2BP. UK. 25 May 2024 8pm Paul Jacobs, organ Livre du Saint Sacrament . Hamburg International Music Festival Elbphilharmonie Great Hall, Hamburg, Germany. ​ 31 May 2024 7.30pm Nicolas Hodges, piano, Vingt Regards sur l'enfant-Jesus. Wigmore Hall, London, UK 2 June 2024 - 6 & 9 , 5pm Philharmonisches Staatsorchester Hamburg, Audi Jugendchor akademie LauschWerk/ Kent Nagano Anna Prohaska L'Ange, Johannes Martin Kranzle Saint Francois, Ioan Hotea Le Lepreux, Kartal Karagedik Frere Leon, Davlet Nurgeldiyev Frere Elie, Alexander Roslavets Frere Bernard, Saint Francois d'Assise (staged). Elbphilharmonie, Hamburg, Germany. 8 June 2024 3.30pm Gweneth Ann Rand, soprano, Simon Lepper, piano, Rachel Jones, artwork, Harawi . Aldeburgh Festival Britten Studio, Snape, Suffolk. UK. ​ ​ 9 June 2024 (11am), 10th & 11th (7pm), Staatskapelle Dresden/Myung-Whun Chung, Pierre-Laurent Aimard,piano, Cynthia Millar, Ondes Martenot. Turangalila Symphonie . Semperoper, Dresden, Germany. ​ 12 June 2024 6pm Alexander Mason, organ, La Nativite du Seigneur. Lancing College Chapel, West Sussex, UK. ​ 14 June 2024 3pm Gweneth Ann Rand, soprano, Simon Lepper, piano, Rachel Jones, artwork, Poemes pour Mi; Trois melodies . Aldeburgh Festival, Britten Studio, Snape, Suffolk, UK. ​ 14 June 2024 7.30pm RNCM Wind Orchestra/Mark Heron Joel Banerjee, piano, Oiseaux exotiques. RNCM Concert Hall, Manchester, UK. ​ 16 June 2024 7pm Symphoniker Hamburg/Sylvain Cambreling David Kadouch, piano, Nathalie Forget, ondes Martenot, Turangalila Symphonie. Laeiszhalle, Hamburg, Germany. ​ 17 June 2024 4pm Gweneth Ann Rand, soprano, Allyson Devenish, piano, Nick Pritchard, tenor, Daniel Pioro, violin, Chant de terre et de ciel; La Mort du nombre . Aldeburgh Festival, Britten Studio, Snape, Suffolk, UK. ​ 17 June 2024 7.30pm BBC Singers/Sofi Jeannin, Cinq rechants . Aldeburgh Festival, Snape Maltings Concert Hall, Snape, Suffolk, UK. 17 June 2024 7pm Symphoniker Hamburg/Sylvain Cambreling David Kadouch, piano, Nathalie Forget, ondes Martenot, Turangalila Symphonie. Elbphilharm onie Great Hall, Hamburg, Germany. ​ 20 June 2024 11.00. Rolf Hind, piano. Catalogue d'oiseaux: Le loriot, no.2 . Britten Studio, Snape Bridge, Snape, Suffolk IP17 1SP, UK. ​ 22 June 2024 7.30pm BBC Philharmonic/Mark Wigglesworth, Un Sourire . The Bridgewater Hall, Manchester. UK. ​ 22 June 2024 8pm Mark Simpson, clarinet, Juliette Roos, violin, Eliza Millett, cello, Joseph Havlat, piano, Quatuor pour la fin du temps. Smorgaschord Festival, Christ Church Cathedral, Oxford, UK ​ 23 June 2024 3pm Tokyo Philharmonic Orchestra/Myung-Whun Chung Keigo Mukawa, piano, Takashi Harada, ondes Martenot, Turangalila Symphonie . Bunkamura Orchard Hall, Tokyo, Japan. 24 June 2024 7pm T okyo Philharmonic Orchestra/Myung-Whun Chung Keigo Mukawa, piano, Takashi Harada, ondes Martenot, Turangalila Symphonie .Suntory Hall, Tokyo, Japan. 26 June 2024 7 pm Tokyo Philharmonic Orchestra/Myung-Whun Chung Keigo Mukawa, piano, Takashi Harada, ondes Martenot, Turangalila Symphonie. Tokyo Opera City Concert Hall, Japan. ​ 27 June 2024 7.30pm Shirley Brill, clarinet, Albrecht Menzel, violin, David Stromberg, cello, Florian Uhlig, Duplex piano. Quatuor pour la fin du temps . Elbphilharmonie: Kleiner Saal, Hamburg, Germany. ​ 9 July 2024 7pm Hai-Xin Wu, violin, Abraham Feder, cello, Jack Walters, clarinet, Zhihua Tang, piano. Quatuor pour la fin du temps . Genesis of Ann Arbor, MI 48104, United States. ​ 10 July 2024 Alfonso Gomez, piano. Petites esquisses d´Oiseaux. Freiburg University of Music. Freiburg, Germany. 14 July 2024 3pm Delphine Trio and Maja Horvat, violin, Quatuor pour la fin du temps. Buxton International Festival, St John's Church, Buxton, UK. ​ 18 July 2024 7.30pm. Jan Lisiecki, piano. Prélude no. 1: La colombe, Prélude no. 2: Chant d'extase dans un paysage triste, Prélude no. 3: Le nombre léger . Wigmore Hall36 Wigmore Street, London, W1U 2BP. UK. 26E EDITION DU FESTIVAL MESSIAEN AU PAYS DE LA MEIJE : YVONNE LORIOD À L’HONNEUR In 2024, the Messiaen Festival in Pays de la Meije will highlight a more confidential aspect of Yvonne Loriod's career, that of a composer. Full programme details available from April 11th here . 20 July 2024 - 6:00 p.m. Momo Kodama, piano Catalogue d'oiseaux (excerpts) La Rousserolle effarvatte, L’Alouette calandrelle, La Bouscarle, Le Merle de roche, La Buse variable, Le Courlis cendré. Church of Saint-Théoffrey, Petichet, France. ​ 21 July 2024 9.00pm Roger Muraro, piano, Florent Boffard, piano, Trois pièces pour deux pianos 1. La Martelée 2. Gamelhang 3. La Murmurée (World Premiere) Yvonne Loriod. Visions de l’Amen. Eglise de La Grave, France. 22 July 2024 5.00pm Laura Holm, soprano, Jonas Vitaud, piano, Harawi , extraits : 1. La Ville qui dormait 4. Doundou Tchil, 12. Dans le noir. Vingt Regards sur l’Enfant-Jésus , extrait : Regard du silence. Eglise de La Grave, France. ​ 22 July 2024 9.00pm CRÉATIONS YVONNE LORIOD . Ensemble TM+ Angèle Chemin, soprano, Julien Le Pape, piano, Nathalie Forget, ondes Martenot, Florent Jodelet, percussions, Anne-Cécile Cuniot, flûte. Grains de Cendre, Trois Mélopées africaines (World Premiere) Yvonne Loriod . Huit Prélude s pour piano, extraits : La colombe, Chant d’extase dans un paysage triste. Le Merle Noir , Vocalise-Étude. Eglise de La Grave,France. ​ 24 July 2024 5.00pm Aline Piboule, piano. Pièce pour le Tombeau de Paul Dukas, Prélude, Cloches d’angoisse et larmes d’adieu. Eglise de La Grave, France. ​ 25 July 2024 5.00pm Spirito de Nicole Corti , O Sacrum Convivium. Église de Saint-Chaffrey, France. ​ 26 July 2024 5.00pm Orlando Bass, piano, La Fauvette des jardins . Eglise de La Grave,France. ​ 27 July 2024 9.00pm Jean-François Heisser, piano, Petites esquisses d’oiseaux .Eglise de La Grave,France. ​ 28July 2024 9.00pm François-Frédéric Guy, piano, Regard du Père, Noël, Regard du Fils sur le Fils , extrait des Vingt Regards sur l’Enfant-Jésus. Eglise de La Grave,France. 8 & 10 August 2024 4pm Orli Shaham, violin, Per Rostad, cello, Dimitri Atapine David Finckel Sihao He, clarinet, Jose Franch-Ballester, piano,Quatuor pour la fin du temps. Stent Family Hall, Atherton CA, USA. ​ 25 August 2024 3pm Juditha Haeberlin, violin, Udo Grimm, clarinet, Ralf-Andreas Sturzinger, cello, Franck-Thomas Link, piano, Quatuor pour la fin du temps . Neuengamme Concentration Camp Memorial, Hamburg, Germany. ​ 1 September 2024 5pm Tom Bell, organ, Livre du Saint Sacrament, St Edmundsbury Cathedral, St Edmundsbury, Bury St Edmunds, Suffolk, UK. ​ 5 September 2024 7pm Kristian Chong, piano and Friends, Quatuor pour la fin du temps. Primrose Potter Salon, Melbourne, Australia. 8 September 2024 6pm Juditha Haeberlin, violin, Udo Grimm, clarinet, Ralf-Andreas Sturzinger, cello, Franck-Thomas Link, piano, Quatuor pour la fin du temps. Neuengamme Concentration Camp Memorial, Hamburg, Germany. ​ 14 September 2024 7.30pm Neue Musik Ensemble Aachen - Regina Pastuszyk, clarinet, Po-Fan Chen, violin, Cornelia Briese, cello, Theo Pauss, piano, Quatuor pour la fin du temps . Engelbert-Humperdinck Musikschule, Sieburg, Germany. ​ 14 September 2024 9am, 4.30pm, 8pm Costanza Principe, piano, Catalogue d'oiseaux. Settembre Musica, Rotunda Della Besana, Milan, Italy. ​ 16 September 2024 6pm Katrien Baerts, soprano, Costanza Principe, piano, Harawi. Settembre Musica, Auditorium Grattacielo Intesa Sanpaolo, Milan, Italy. ​ 17 September 2024 7.30pm Jonny Greenwood, ondes Martenot, Daniel Pioro, violin, Katherine Tinker, piano, Vocalise-etude; Louange a l'immortalite de Jesus from Quatuor pour la fin du temps . Wigmore Hall, London, UK. ​ 19-20 September 2024 7.30pm Gewandhausorchester/Tugan Sokhiev, Les Offrandes oubliees . Gewandhaus, Leipzig, Germany. ​ 1 October 2024 7.30pm Julie Bullock, soprano, Conor Hanick, piano, Bobbi Jene Smith and Or Schreiber, choreographer/dancers, Zack Winakur, director, Harawi. The Wallis, Beverly Hills, CA, USA. ​ 23-26 October 2024 the 4th edition of the International Olivier Messiaen Competition! Auditorium-Orchestre national de Lyon, France. ​ 6-7 November 2024 Orchestre de Paris/Klaus Makela, L'Ascension. Philharmonie, Paris, France. ​ 17 November 2024 6pm Juditha Haeberlin, violin, Udo Grimm, clarinet, Ralf-Andreas Sturzinger, cello, Franck -Thomas Link, piano, Quatuor pour la fin du temps. The clinker brick factory of the former Neuengamme Concentration Camp Memorial, Hamburg, Germany. ​ 21 November 2024 8pm Orchestre National de France/Philippe Jordan, Les Offrandes oubliees. Auditorium Radio France, Paris, France. 27 November 2024 6pm uditha Haeb erlin, violin, Udo Grimm, clarinet, Ralf-Andreas Sturzinger, cello, Franck -Thomas Link, piano, Quatuor pour la fin du temps. Hall 424, Hamburg, Germany. ​ 15 December 2024 The Sydney Youth Orchestra/Stanley Dodds soli tba, Turangalila Symphonie. Verbrugghen Hall, Sydney Conservatorium of Music, Sydney, Australia. 22 December 2024 3pm Gerard Brooks, organ, La Nativite du Seigneur. Methodist Central Hall, Westminster, London, UK. ​ ​ ​ 2025 2025 8 January 2025 8.15pm Pavel Kolesnikov and Samson Tsoy, pianos, Visions de l'Amen . Muziekgebouw, Amsterdam, Netherlands. 12 January 2025 11am and 13 January 8pm Philharmonisches Staatsorchester Hamburg/Kent Nagano Pierre-Laurent Aimard, piano, Couleurs de la cite celeste. Elbphilharmonie, Hamburg, Germany. ​ 16 January 2025 (8.15pm) & 19 January (2.15pm), Royal Concertgebouw Orchestra/Simone Young, L'Ascension . Concertgebouw, Amsterdam, Netherlands. 18 January 2025 8pm Barbara Hannigan, soprano, Bertrand Chamayou, piano, Chants de Terre et de Ciel. Cite de la Musique, Paris, France. ​ 7 February 2025 8pm Belgian National Orchestra/Fabien Gabel, Les Offrandes oubliees . Henry Le Boeuf Hall, Brussels, Belgium. ​ 13 February 15 and 18 2025 7.30pm New York Philharmonic Orchestra/Karina Canellakis, Les Offrandes oubliees . David Geffen Hall, New York, USA. ​ 29 March 2025 7.30pm Pierre-Laurent Aimard and Tamara Stefanovich, pianos, Visions de l'Amen . Mendelssohn-Saal, Gewandhaus, Leipzig, Germany. ​ 3 May 2025 8.15pm Sharon Kam, clarinet and Sitkovetsky Trio, Quatuor pour la fin du temps. Concertgebouw: Recital Hall, Amsterdam, Netherlands. 14 May 2025 19:30 Suisse Romande Orchestra, Bertrand de Billy conductor, Kit Armstrong, piano, Cécile Lartigau, ondes Martenot, Turangalila Symphonie. Victoria Hall, Geneva, Switzerland. ​ 16 May 2025 8pm Orchestre Philharmonique de Radio France/Sir George Benjamin, Chronochromie; Et exspecto resurrectionem mortuorum . Philharmonie, Paris, France. ​ ​ CD Releases Back to top CDRelease The Seattle Symphony releases Des canyons aux étoiles… (“From the Canyons to the Stars…”) , which takes inspiration from the rock spires, birdsong and night sky of Utah’s national parks. With Conductor Emeritus Ludovic Morlot at the podium and guest artist Steven Osborne on piano, the Symphony presents Messiaen’s starry-eyed journey through nature and the divine. Two concerts of the entire 110-minute-long work were recorded in the stunning acoustics of Benaroya Hall. Catalog Number: SSM1028 In their first release on harmonia mundi, Gustavo Gimeno and the Toronto Symphony Orchestra offer us a dazzling reading of the Turangalîla-Symphonie . Equally attentive to architecture and to detail, they glorify the rich and refined orchestration of the French composer’s vast hymn to love, always on the lookout for unprecedented sonic alchemies. A unique musical and sensory experience! Marc-André Hamelan , piano Nathalie Forget , Ondes Martenot. HMM905336, February 2024 Soprano Barbara Hannigan and pianist Bertrand Chamayou unite to record the two major song cycles from the 1930's. Poèmes pour Mi are inspired by the precious relationship of Messiaen and “Mi” - the nickname of his first wife; violinist and composer Claire Delbos. Chants de terre et de ciel also emerges from Messiaen's marriage to Delbos, written just after the birth of their son, Pascal. Hannigan and Chamayou delve into the composer's complex language to reveal a natural and flowing music, whose roots extend from the earth upwards to a shimmering realm. As a final work on the album, Hannigan and Chamayou included a rarely performed "scena" of Messiaen: La Mort du nombre (1930) is a dialogue between two souls, in which they are joined by the Canadian tenor Charles Sy and the Norwegian violinist Vilde Frang . Release Date: 24th May 2024 Catalogue No: ALPHA1033 HeideVingtRe Groundbreaking New Release of Messiaen's Monumental Masterpiece New recording of Olivier Messiaen's monumental masterpiece for piano, Vingt Regards sur l'Enfant- Jésus, was released on the composer's birthday, 10 December 2023, brilliantly interpreted by the Danish-Swedish pianist Morten Heide. The release includes a well-written and beautifully illustrated 64-page booklet with insightful information about Messiaen and a comprehensive listening guide, crafted with both laypeople and musicians in mind, making this release truly unique. The album, includes a detailed booklet, and will be available both as a CD and digital format. Gateway Music is responsible for the physical distribution. Vingt Regards sur l'Enfant Jésus Telos , DDD, 2022 Release date: 4.10.2023 La Nativité du Seigneur Mark Steinbach - organ Mark Steinbach (Cavaille-Coll-Orgel Eglise Saint-Francois de Sales, Lyon) Label: Aeolus, DDD, 2022 Bestellnummer: 11605848 Release date 3.11.2023 Quatuor Pour La Fin Du Temps, Murail, Stalag VIIIa : Het Collectief ALPHA 1048 Release date: 23 Nov 2023 Souvenirs D'Oiseaux Roderick Chadwick - piano ​Roderick Chadwick has recorded the second volume in a series which presents Messiaen’s Catalogue d’Oiseaux coupled with works which are linked either in style or subject matter. This follows the well-received issue of the first volume, entitled ‘La Mer Bleue ’which included Book 1 of the Catalogue. This double album is a continuation of Chadwick's journey through Messiaen's Catalogue d'oiseaux , the latest issue featuring Books 2 through 5, including the cycle's great centrepiece 'La rousserolle effarvatte' (The Reed Warbler), which evokes the sights and sounds of the Sologne region across a full day's span. Release Date: 14th Apr 2023. Catalogue No: DDA21240. Label: Divine Art Vingt Regards sur l'Enfant Jésus. Kristoffer Hyldig - piano KRISTOFFER HYLDIG is one of Denmark‘s leading pianists, recognized for his musicality and highly personal, sensitive approach. Known for his versatility, he is in demand as a soloist, as well as chamber musician and lied accompanist. He is a founding member of Messiaen Quartet Copenhagen, where his work comprises artistic programming as well as closely working with composers, commissioning, and premiering pieces. Recorded in Vor Frelser’s Church, Copenhagen during one of the most severe periods during the lock down by producer, recording & balance engineer extraordinaire, Preben Iwan. The album is recorded in the immersive DXD format. Our Recordings, 6.220.677-78. Release date: April 2023 Des canyons aux étoiles... Utah Symphony Thierry Fischer Jasin Hardink, piano Stefan Dohr, horn Keith Carrick, xylorimba Eric Hopkins, glockenspiel Hyperion Recording June 2022 Abravanel Hall, Salt Lake City, Utah, USA Release date: April 2023 HARAWI Marie Kobayasi, mezzo-soprano Fuminori Tanada, piano Recorded 09/2022 Maguelone- MAG 358-443 ​ The Complete Organ Works. Recorded at the Cathedral of Toul to celebrate its 800th anniversary. The organist Pascal Vigneron is the mastermind behind a complete disc of Messiaen's organ scores recorded at the Cathedral of Toul. This project is special because it brings together students from music education institutions who have shared the different pieces. Forlane - FOR_816897. ​ New Release of the Complete Messiaen Organ Works including a previously unpublished and unrecorded transcription 'Vie pour Dieu des Ressuscités', by organist Jon Gillock. see more here . RAVEN compact Discs Visions Pierre-Laurent Aimard , Tamara Stefanovich Olivier Messiaen , George Enescu , Oliver Knussen , Harrison Birtwistle Release Date: 23-09-2022 PTC: 5186957 Details here . See Review Oiseaux exotiques . Francesco Piemontesi (piano), Orchestre de la Suisse Romande and Jonathan Nott Pentatone - PTC 5186949. Details here. O sacrum convivium Hildegard von Bingen , Sean Shibe , Chick Corea , Daniel Kidane , Moondog , Oliver Leith , Meredith Monk , Bill Evans , Olivier Messiaen , Shiva Feshareki , Julius Eastman Release Date: 26-08-2022 PTC: 5186988 Details here. Harawi Chant d’amour et de mort The Song Company , Amy Moore (soprano) , Antony Pitts (piano) Hyperion Records 1EMCDA Details here . Vingt Regards sur l'Enfant Jesus . Alfonso Gómez (piano) Kairos - 0015081KAI. Details here . Quatuor pour la fin du temps (Louange à l'éternité de Jésus) Fabien CHOURAKI (saxophone) Olivier DEKEISTER (organ) Visage- FR-95U Details here. Trois petites Liturgies de la Présence Divine Mädchenkantorei am Freiburg Münster Martina van Lengerich (Director) Motette-Psallite - MOT DCD 15025 The girls' choir at the Freiburg Minster under the direction of Martina van Lengerich present works by JS Bach, O. Messiaen, WA Mozart, F. Mendelssohn, D. Bartolucci and KA Arnesen. Raschèr Saxophone Quartet. Alfonso Goméz (piano) Fabienne Martin (Ondes Martenot) More information here Vingt Regards sur l'Enfant Jesus . Pi-Hsien Chen (piano) Aldila - DDD, 2005. Release date: 19th February 2021 Songs for the End of Time Vol.1. An intriguing take on Messiaen's famous Quartet made here into a quintet. Ben Russell (violin, voice) Brandon Ridenour (tumpet, voice) Yoonah Kim (clarinet, voice) Hamilton Berry (cello, voice) Greg Chudzik (bass, voice ) Available from Bandcamp ​ Catalogue d'Oiseaux. László Borbély (Piano) Messiaen often chooses 'impalpable' as a performance direction. It is no accident; in his works we enter the visible and tangible transcendent through the intangibility of the invisible. We are faced here with something which is seemingly incompatible with our existence. MRC2004 Released 05/08/2020 From My Reel Club. see video preview here. Turangalîla Symphonie. Tamara Stefanovich (piano) Thomas Bloch (ondes Martenot) Nationaltheater-Orchester Mannheim, Alexander Soddy (conductor). Oehms : OC472 Release date: 18th September 2020 Poèmes pour Mi plus works by Saariaho, Dutilleux, Debussy and Delbos. Katherine Dain (soprano) and Sam Armstrong (piano) The majority of the program on this disc is written during a period on which the particular composer was facing daring circumstances. Like these two musicians were during the production of Regards sur l’Infini. ‘Views on the eternity’, having an outlook on the relief is an ever-present element on this album. Not able to pinpoint when a certain stressful era will end provoked us. We’ve consequently tried to relieve ourselves with a severe focus on our fascination about creating music. Just what the composers on this album did. And then, when it’s brought so heroic, resonant and immensely prepared and aware this duo does, music gives real freedom to the spirit. 7 Mountain Records 7MNTN-024 (release November '20) Quartet for the end of Time and Toru Takemitsu: Kathlein II. Jose Luis Luis Esteresu (Clarinet) Aizol Ituriaga Goitia (violin) David Apelianis (cello) Albert Rosado (piano). IBS Classical No. IBS72020. Releas date:09 July 2020 La Nativite Du Seigneur : Michael Frith, Organ of Brentwood Cathedral. Herald label HAVPCD414. Release date: 23rd October 2020 Divine Art Recordings is delighted to announce a new album of piano music from English pianist Roderick Chadwick . Alongside the first book from Messiaen’s Catalogue d’Oiseaux are works by Karol Szymanowski and David Gorton. Olivier Messiaen’s Catalogue d’oiseaux for solo piano evokes the sights and sounds of the French landscape, exploring time and memory across its two and a half-hour span. The diversity of Messiaen’s imagination can be heard in the progression from the sharp, solitary cries of the alpine chough to the fanfares of the golden oriole and harmonious, sapphire-blue sea along the Roussillon coast, where the headlands (in the composer’s words) ‘stretch into the sea like crocodiles’. Release date October 2020.DDA25209 A rare recording has come to light by British conductor Reginald Goodall performing L'Ascension with the Royal Opera House Orchestra Covent Garden in 1961. Full details can be found on the Pristine Classical web site here . Preludes, La Fauvette Des Jardins, La Dame De Shalott: Haruka Miyazaki (Piano) Release date 10 November 2019 299Music HMV Japan here Harawi . Sarah Maria Sun (soprano), Stefka Perifanova (piano)Label: Mode Cat No: MODLP310 Format: LP Number of Discs: 2 Expected Release Date: 10th January 2020Includes 12-page book with complete lyrics plus extensive text on Harawi by Siglind Brun, including copious illustrations and musical examples. NB: there is no CD format release. THE COMPLETE VÉGA RECORDINGS 1956-1963 BY Yvonne Loriod Works by Mozart, Liszt, Chopin, Schumann, Aleniz, deFalla Berg, Webern, Schoenberg, Henze, Boulez, Barraqué, Stravinsky and Messiaen. 13 CDs album. Decca UPC 00028948170692 Charles Chaynes - Piano Concerto (1967 World Premier) Yvonne Loriod with the ORTF Chamber Orchestra Radio broadcast, France. Kipepeo Publishing. ASIN: B06Y286DZ7 First recording of Les Fauvettes de l'Hérault - Concert des garrigues (reconstructed by Roger Muraro - see below) Harmonia Mundi - HMM905304 together with Debussy's Études as part of the Debussy Centenary Edition. Renowned French pianist Pierre-Laurent Aimard kicks off his exclusive engagement to PENTATONE with a recording of Olivier Messiaen’s Catalogue d’Oiseaux (1956-1958). The pianist had intimate ties to the composer himself and his wife, Yvonne Loriod, for whom Messiaen wrote the Catalogue. This is a truly pioneering and groundbreaking recording of Messiaen's masterpiece. Pierre-Laurent brings extraordinary naturalism to the music and his sonic painting takes the playing to another level of virtuosity. An incredible achievement. The luxurious CD box set contains an accompanying bonus DVD, on which Aimard shares his vast knowledge of and love for Messiaen’s work from behind the piano. PENTATONE PTC 5186 670 Jean-Rodolphe Kars performsVingt Regards sur l’Enfant Jésus. Recorded live by Dutch radio at a concert in the Kleine Zaal of the Amsterdam Concertgebouw on 30 April 1976 There have been many Messiaen pianists of note to perform and record his music during the last half-century, not least thanks to the composer’s generosity as a teacher of both the technical and spiritual aspects of his music, which go hand in hand as they do for very few others. Save for Messiaen’s second wife Yvonne Loriod, however, none of those pianists can claim so direct and profound an understanding of the composer and his music as Jean-Rodolphe Kars. This makes the present issue of a hitherto unreleased recording of the Vingt Regards all the more significant:. Olivier Messiaen Organ Works Willem Tanke One can not be grateful enough for the way one of the greatest composers of the 20th century contributed to the organ tradition. This playlist is a work in progress, i.e. it will include Messiaen's complete organ works in due time, also for educational purposes. Visit Willem's Official site for more interesting projects on Messiaen's organ works including 'Olivier Messiaen and the Cave of Forgotten Sounds' This project presents movements of Livre du Saint Sacrement interspersed wth responses and improvisations by Willem one of which is a tribute to Claire Delbos: In Memoriam Claire Delbos. Back to top

YLTop © Copyright protected YVONNE LORIOD-MESSIAEN (1924 ~ 2010) 1. 2. 3. Yvonne Loriod was born 20 January 1924 in Houilles (Seine et Oise) [Parents Simone and Gaston Loriod and two sisters, Jacqueline and Jeanne Loriod] and died in Saint-Denis, near Paris, on May 17, 2010. She began studying the piano at the age of six with her godmother Madame Eminger-Sivade and by the age of fourteen her repertoire included all the Mozart concertos, all the Beethoven sonatas, the Bach '48' as well as the standard classical and romantic works. When she entered the Paris Conservatoire she also studied harmony, fugue, orchestration and composition enabling her in later life to proof read Messiaens' scores and compile the vocal score for Saint Francois d'Assise . Her teachers were Isidor Philipp, Lazare Levy, Marcel Ciampi, Simone Caussade, Joseph Calvet, C. Estyle as well as Messiaen and Milhaud. During her time at the conservatoire she had won seven premier prix. Although Loriod wrote several works including Grains de cendre* (1946) for Ondes Martenot or flute, piano and voice, Cascatelle dans les roseaux for percussion, Ondes Martenot, 2 violins, 2 balafons (African xylophone), wine glasses and guitar, Pièce sur la souffrance, pour orchestre , probably the only one to be performed in public was Trois Mélopées africaines for flute, ondes Martenot, piano and drum. This was performed with Ginette Martenot, Jan Merry, flute, and percussionist Jacques Boucher on 24th March 1945 at the Société Nationale. ​ Grains UK Premiere of Grains de cendre The Cambridge Festival Concert of Music by Yvonne Loriod and Olivier Messiaen Robinson College, Cambridge 1 April 2023 at 4pm pre-concert talk by Christopher Brent Murray and Peter Asimov at 3pm Grains de cendre (1946) (U.K. premiere) Yvonne Loriod (1924–2010) • Margaux Poguet, soprano Kevin Plante, ondes Martenot Robin Le Bervet, piano Harawi: chants d’amour et de la mort (1945) Olivier Messiaen (1908–1992) Hannah Dienes-Williams, soprano Gregory May, piano Download full concert programme here . * See article by Peter Asimov here. L to R Margaux Poguet, Gregory May, Hannah Dienes-Williams, Robin Le Bervet, Kevin Plante. Photo: Charlie Draper From Yvonne Loriod's student exercise or work book. A page from the score of 'Cascatelle dans les roseaux ' for percussion, Ondes Martenot, 2 violins, 2 balafons (African xylophone), wine glasses and guitar. 4. A rare recording of Loriod performing La naissance du geste pour piano et orchestre (The birth of gesture) by Alain Bancquart. Bancquart did much to champion and promote contemporary music. In 1967 he began to study micro-intervals, working to integrate them in musical syntax, at times going so far as greatly to modify the scordatura of certain instruments. In the same spirit he created, with Tolia Nikiprowetsky, a workshop for instrumental music. This workshop, though short-lived (from 1969 to 1970), had as its aim the study of the problems of contemporary instrument making together with the relationships of instruments with contact microphones. He was also the instigator of the creation of the Cdmc (Centre de Documentation de la Musique Contemporaine), and of MFA, Musique Française d’Aujourd’hui, a support body for phonographic recordings. Yvonne Loriod – Orchestre de chambre de la RTF, direction Serge Baudo. France, Paris, Maison de la RTF – 1962 – ORTF, Paris. La naissance du geste pour piano et orchestre Yvonne Loriod 00:00 / 14:41 Submitted by Nicholas Armfelt Submitted by Nicholas Armfelt Friday 28 June 1957 is unlikely to feature prominently in history books. It is not going to go down in infamy, either politically or musically. Britain was nearing the end of a heat-wave, which may explain in part the pitifully small audience of two to three dozen that attended a concert in St Michael-le-Belfrey, a small church that nestles in the shadow of York Minster. There was just one piece on the programme, Messiaen’s Vingt Regards, and the pianist, as in all of the early performances, was Yvonne Loriod. As Colin Mason noted in the Manchester Guardian, Hans Hess, the director of the York Festival, ‘needed not merely courage but a very cool nerve indeed to put this before a festival audience’.1 While the meagre audience may not have done much for festival finances, the concert still reaped a significant dividend for it marked a key moment in the reception of Messiaen’s music in Britain. Until this point, reaction in the mainstream press tended to be hostile or, at best, a grudging acknowledgement of Messiaen’s technical skills strongly tempered by overt distaste for the results. A significant portion of the small audience at the York performance of Vingt Regards numbered critics, one or two doubtless begrudging missing the evening sunshine in order to fulfil their duties. And yet, this little known event was the first in Britain where Messiaen’s music received broadly positive, even enthusiastic coverage. (Abstract from 'Yvonne Loriod as Source and Influence' Christopher Dingle - Messiaen Perspectives 1 ) YLRecs She performed 22 of Mozart's concertos in a single week with the Lamoureux Orchestra, conducted by Pierre Boulez, Bruno Maderna, and Louis Martin and first performed with Messiaen in 1943 for the premiere of his Vision de l'amen. She and Boulez premiered Boulez's Structures, Book 2, in 1961 at Donaueschingen and she taught both at the Paris Conservatoire (1967-89 where she was the youngest professor) and at Darmstadt. Her American debut was the world-premiere performance of Messiaen's Turangalila Symphonie with Leonard Bernstein and the Boston Symphony Orchestra in 1949. Her phenomenal memory enabled her to learn Bartok's Second Piano Concerto in eight days ready for the first performance at Théatre des Champs-Élyées in Paris on 15th November 1945 with Orchestre National conducted by Manuel Rosenthal. 5. 6. 7. Yvonne Loriod was one of the pupils in Messiaen's first class that he held at the Paris Conservatoire after repatriation on the 7th May 1941. She says of that first encounter that 'all the students waited eagerly for this new teacher to arrive and finally he appeared with music case and badly swollen fingers, a result of his stay in the prisoner of war camp. He proceeded to the piano and produced the full score of Debussys' Prelude á l'apres-Midi d'un Faune and began to play all the parts. The whole class was captivated and stunned and everyone immediately fell in love with him'. Messiaen quickly saw in Yvonne Loriod somebody whose dazzling technique and phenomenal memory could interpret his music as he saw it and anything he wrote was possible to play through her. Messiaen once described her as 'unique, sublime and a brilliant pianist, whose existence transformed not only the composer's way of writing for the piano, but his style, vision of the world and modes of thought' (Goléa 1960). Vingt Regards sur l'Enfant Jesus, Visions de l'Amen, Catalogue d'Oiseaux, La Fauvette des Jardins, Petites esquisses d'oiseaux and most of the piano parts in his orchestral works are all dedicated to her. Their working and personal relationship developed over the years and on the 1st July 1961 Messiaen and Yvonne Loriod were married. She has edited Messiaen's massive Traité de rythme, de couleur et d'ornithologie and continued to perform through the 1990s adjudicating at competitions, including the triennial Concours Olivier Messiaen, Bayreuth, Paris, Munich, Leeds, Aspen and various Messiaen festivals and was Chair for Piano Masterclasses at the Badische Musikhochschule in Karlsruhe. Yvonne Loriod-Messiaen passed away on17th of May 2010, at 17h 30 (5h 30 PM), in Saint Denis, near Paris. She died in peace, in the presence of her sister Jacqueline and the catholic priest in charge of the community in Saint Denis. Her recordings achieved 12 Grand Prix du Disque awards. Click here to view a letter written by Yvonne Loriod-Messiaen to music writer (and synaesthes) Louis Latourre three weeks after Messiaen's death. A copy of this letter has been added to other Messiaen documents held at the church La Trinité Paris. 8. Yvonne Loriod (non Messiaen) Recordings Archive As well as the recordings listed here, Yvonne Loriod made many other recordings by composers other than Messiaen. Many I'm sure lay in various radio station archives around the world. Long since deleted items include: Bach - Prelude and Fugue in C sharp minor and Prelude in C sharp major. Pathé 78 PDT 110 Bach - Chaconne arr. Busoni. Pathé 78 PDT 149/150 Chopin - Barcarolle in F sharp Op.60. Pathé 78 PDT 152 Messiaen -Vingt Regards excerpts. Pathé 78 PDT 170/113 Messiaen - Preludes 5.1 & 3 Pathé PDT 132 The British Library Sound Archive also hold a copy of Debussy - En Blanc et Noir performed with Pierre Boulez recorded by the BBC in 1965. Back to top Hear and see one of her last interviews covering her lifetime in music: 'Musique Mémoires' with Bruno Serrou, INA France. Homélie du père Jean-Rodolphe Kars pour la messe de funérailles d’Yvonne Loriod-Messiaen Eglise de la Sainte Trinité, Paris 25 mai 2010 Olivier Messiaen et Yvonne Loriod-Messiaen (années 80) Lectures (choisies pour cette célébration, par le père Jean-Rodolphe Kars) Du livre de l’Apocalypse de Saint Jean. [Apocalypse 21] Puis je vis un ciel nouveau, une terre nouvelle - car le premier ciel et la première terre ont disparu, et de mer, il n'y en a plus. Et je vis la Cité sainte, Jérusalem nouvelle, qui descendait du ciel, de chez Dieu ; elle s'est faite belle, comme une jeune mariée parée pour son époux. J'entendis alors une voix clamer, du trône : "Voici la demeure de Dieu avec les hommes. Il aura sa demeure avec eux ; ils seront son peuple, et lui, Dieu-avec-eux, sera leur Dieu. Il essuiera toute larme de leurs yeux : de mort, il n'y en aura plus ; de pleur, de cri et de peine, il n'y en aura plus, car l'ancien monde s'en est allé." Alors, Celui qui siège sur le trône déclara : "Voici, je fais l'univers nouveau." Evangile selon Saint Jean. [Jean 6] Après avoir multiplié les pains, Jésus disait à la foule : "Je suis le pain de vie. Vos pères, dans le désert, ont mangé la manne et sont morts ; ce pain est celui qui descend du ciel pour qu'on le mange et ne meure pas. Je suis le pain vivant, descendu du ciel. Qui mangera ce pain vivra à jamais. Et même, le pain que je donnerai, c'est ma chair pour la vie du monde." …"En vérité, en vérité, je vous le dis, si vous ne mangez la chair du Fils de l'homme et ne buvez son sang, vous n'aurez pas la vie en vous. Qui mange ma chair et boit mon sang a la vie éternelle et je le ressusciterai au dernier jour. Car ma chair est vraiment une nourriture et mon sang vraiment une boisson. Qui mange ma chair et boit mon sang demeure en moi et moi en lui. De même que le Père, qui est vivant, m'a envoyé et que je vis par le Père, de même celui qui me mange, lui aussi vivra par moi. Voici le pain descendu du ciel ; il n'est pas comme celui qu'ont mangé les pères et ils sont morts ; qui mange ce pain vivra à jamais." Homélie (with English translation) - Le 14 mai 1992, en cette église de la Sainte Trinité, la messe solennelle de Requiem pour Olivier Messiaen était célébrée. Bien entendu, Yvonne était présente, très émue et profondément recueillie. Elle était là, avec ses deux sœurs, Jacqueline à nouveau présente aujourd’hui, et Jeanne Loriod, rappelée depuis, à Dieu, en 2001. Le célébrant de cette inoubliable célébration d’il y a dix-huit ans, lui aussi, nous a quittés en 2007. C’était le regretté Cardinal Jean-Marie Lustiger, Archevêque de Paris. Et déjà, en 1992, Olivier Latry, titulaire des Orgues de Notre Dame de Paris, tenait l’orgue de la Trinité en cette occasion ; et le Chœur grégorien de Paris sous la direction de Louis-Marie Vigne, comme aujourd’hui, animait la liturgie. Dix-huit ans plus tard, nous voici réunis à nouveau pour accompagner Yvonne Loriod-Messiaen de notre prière et de notre affection profonde, dans sa Pâques, dans le grand passage de cette vie à la Vie nouvelle et éternelle. Le fait que tant d’éléments (que je viens de mentionner) soient communs entre la célébration d’il y a dix-huit ans et celle d’aujourd’hui, souligne d’emblée la relation absolument indissoluble entre les deux destinées : celle d’Olivier Messiaen et celle d’Yvonne Loriod. L’illustre et prodigieuse musicienne pianiste a maintenant rejoint son époux. D’ailleurs, si vous me permettez une note de naïveté, je dirais que la photo que vous avez sous les yeux est attendrissante et éloquente : les deux sont maintenant embarqués pour un long voyage dans l’immensité de l’Eternité, à la rencontre du Christ Jésus, qui était au cœur de leur vie, au cœur de leur amour mutuel, au cœur de leur créativité. On May 14, 1992, in this Church of the Holy Trinity, the solemn Requiem Mass for Olivier Messiaen was celebrated. Of course, Yvonne was present, very moved and deeply collected. She was there, with her two sisters, Jacqueline again present today, and Jeanne Loriod, since called to God in 2001. The celebrant of this unforgettable celebration of eighteen years ago, we too left in 2007. He was the late Cardinal Jean-Marie Lustiger, Archbishop of Paris. And already, in 1992, Olivier Latry, holder of the Orgues de Notre Dame de Paris, held the organ of the Trinity on this occasion; and the Gregorian Choir of Paris under the direction of Louis-Marie Vigne, as today, animated the liturgy. Eighteen years later, we are reunited again to accompany Yvonne Loriod-Messiaen with our prayer and our deep affection, in her Easter, in the great transition from this life to new and eternal Life. The fact that so many elements (which I have just mentioned) are common between the celebration of eighteen years ago and that of today, immediately underlines the absolutely indissoluble relationship between the two destinies: that of by Olivier Messiaen and that of Yvonne Loriod. The illustrious and prodigious pianist musician has now joined her husband. Moreover, if you allow me a note of naivety, I would say that the photo you have in front of you is touching and eloquent: the two are now embarked on a long journey in the immensity of Eternity, to meet of Christ Jesus, who was at the heart of their life, at the heart of their mutual love, at the heart of their creativity. Il est impossible, dans le cadre de cette célébration, de rendre compte de l’extrême richesse de la vie d’Yvonne. Grâce à son génie, à ses phénoménales capacités, elle a écrit tout un chapitre fascinant de l’Histoire de la musique contemporaine. Richesse manifeste par ses talents et ses prestations, bien sûr, mais aussi richesses intérieures, nécessairement plus connues de ses proches. Une extraordinaire générosité, et même une grande audace dans cette générosité, caractérisait sa relation avec ses amis, avec ses disciples qu’elle arrivait souvent à galvaniser. Son ouverture, son grand sens, très spontané, de l’hospitalité restera dans les mémoires. Et surtout la « cohabitation » en elle entre une inspiration parfois extrêmement élevée (pas seulement en musique, mais aussi en poésie, et même en intuitions théologiques et mystiques)… et un sens extraordinairement concret de l’organisation, et même des travaux domestiques les plus humbles. Au cours de cette célébration, aujourd’hui, il vous revient, chers amis, anciens collègues, anciens élèves d’Yvonne, anciens compagnons fidèles et témoins avec elle de grands événements culturels… et vous aussi les plus proches, les plus intimes,… il vous revient d’explorer dans votre mémoire, dans votre cœur, les inépuisables « archives intérieures » liées à la destinée d’Yvonne, ce qu’elle a été pour vous. It is impossible, in the context of this celebration, to account for the extreme richness of Yvonne’s life. Thanks to her genius, to her phenomenal abilities, she has written a whole fascinating chapter in the history of contemporary music. Wealth manifested by her talents and her services, of course, but also inner riches, necessarily better known to those close to her. An extraordinary generosity, and even a great audacity in this generosity, characterized her relationship with her friends, with her disciples, which she often managed to galvanize. Her openness, her great, very spontaneous sense of hospitality will be remembered. And above all the "cohabitation" in her between an inspiration that is sometimes extremely high (not only in music, but also in poetry, and even in theological and mystical intuitions) ... and an extraordinarily concrete sense of organization, and even of domestic work, more humble. During this celebration, today, it comes back to you, dear friends, former colleagues, former pupils of Yvonne, former faithful companions and witnesses with her to great cultural events ... and you also the closest, the most intimate, ... it is up to you to explore in your memory, in your heart, the inexhaustible “interior archives” linked to Yvonne's destiny, which she was for you. - Certes, nous savons bien que dans l’exploration de ces « archives intérieures », nous trouvons des zones d’ombre, des souvenirs parfois plus douloureux. Comme tout tempérament exceptionnel, celui d’Yvonne connaissait des fragilités. Cela fait partie de ce qu’on pourrait appeler la « météorologie » humaine. La vie humaine (et spirituelle) est analogue à une longue ascension en montagne. Le sentier passe parfois par des zones abruptes, la montée connaît des turbulences. A certains moments, les relations avec Yvonne pouvaient être orageuses. C’est lorsqu’on arrive enfin au sommet de la montagne et qu’on contemple toute la trajectoire d’en haut, que lumières et ombres s’unifient. Et à nous, qui célébrons cette liturgie, il nous revient de rassembler toute cette mémoire pour l’unifier en action de grâces à Dieu, Lui qui aujourd’hui accueille Yvonne et accomplit sa destinée dans sa Lumière, dans son Mystère d’Amour rédempteur. Il nous revient de rendre grâces pour ce qu’elle a été, et ce qu’elle est pour Dieu, et pour ce que Dieu a été, et est pour elle. - Of course, we are well aware that in the exploration of these "interior archives" we find gray areas, sometimes more painful memories. Like any exceptional temperament, Yvonne's was frail. It is part of what you might call human "meteorology". Human (and spiritual) life is analogous to a long mountain climb. The trail sometimes passes through steep areas, the climb is turbulent. At times, relations with Yvonne could be stormy. It’s when you finally get to the top of the mountain and contemplate the entire path from above, that lights and shadows unify. And to us, who are celebrating this liturgy, it is up to us to bring together all this memory to unify it in thanksgiving to God, He who today welcomes Yvonne and fulfills his destiny in his Light, in his Mystery of redemptive Love. . It is up to us to give thanks for what she was, and what she is for God, and for what God was, and is for her. - Car en définitive, ce qui a constamment fondé l’exceptionnelle énergie et l’exceptionnelle efficacité d’Yvonne, c’est sa foi intrépide. Une adhésion de tout son être au trésor de la foi catholique. Au-delà de ce qui pouvait parfois paraître comme l’expression d’une foi « naïve » – la foi du charbonnier – il y avait une compréhension fulgurante du Mystère du Christ, de la Trinité, de l’Eglise, des sacrements. Le sacrement de l’Eucharistie, avec sa promesse de Résurrection, telle que nous venons de l’entendre dans l’Évangile de Jean, était au cœur de sa vie, comme de celle d’Olivier. Il y a plus de quarante ans, une personne m’avait raconté, qu’ayant demandé à Yvonne où elle puisait toute cette confiance, cette assurance au sein d’initiatives parfois téméraires (il s’agissait de programmes de concerts appris en un temps record, avec des œuvres épuisantes de difficulté), Yvonne lui a fait cette réponse : « C’est simple, je me nourris de Jésus ». Réponse presque scandaleuse pour la raison « raisonnante »… réponse si proche des paroles mêmes de Jésus dans l’Évangile d’aujourd’hui : « Celui qui mange ma chair… a la vie éternelle ». Il y a une dizaine d’années, Yvonne (qui avait beaucoup de talents secrets) a écrit un poème admirable, inédit, en hommage à des prêtres âgés… On y trouve des accents proches du poème des « Trois Petites Liturgies… » d’Olivier Messiaen. Il me plaît de mentionner cet épisode en cette année sacerdotale voulue par Benoît XVI pour l’Eglise Catholique. - Because in the end, what has consistently founded Yvonne's exceptional energy and exceptional efficiency is her intrepid faith. A commitment of all one's being to the treasure of the Catholic faith. Beyond what might at times seem like an expression of "naive" faith - the faith of the coalman - there was a dazzling understanding of the Mystery of Christ, of the Trinity, of the Church, of the sacraments. The sacrament of the Eucharist, with its promise of Resurrection, as we have just heard it in the Gospel of John, was at the heart of his life, like that of Olivier. More than forty years ago, a person told me that having asked Yvonne where she drew all this confidence, this assurance within sometimes reckless initiatives (these were concert programs learned in a record, with exhausting works of difficulty), Yvonne gave him this answer: "It's simple, I feed on Jesus". An almost scandalous response for the "reasoning" reason ... a response so close to the very words of Jesus in today's Gospel: "He who eats my flesh ... has eternal life." About ten years ago, Yvonne (who had a lot of secret talents) wrote an admirable poem, unpublished, in homage to elderly priests… There are accents close to the poem of “Three Small Liturgies…” by Olivier Messiaen. I am pleased to mention this episode in this year for the priesthood desired by Benedict XVI for the Catholic Church. - Les dernières années de la vie d’Yvonne ont été très douloureuses. Sa foi rayonnante a été obscurcie par l’épreuve et par le dépouillement progressif et rapide de ses facultés. « Les toutes dernières années de la vie d’Yvonne ont été comme un déchirement, nous dit sa sœur Jacqueline. Depuis quatre ans, elle n’était plus celle qu’on avait connue. Elle l’est vraiment redevenue maintenant ». C’est le moment de remercier particulièrement les personnes ici présentes qui ont assisté Yvonne avec un dévouement inlassable jusqu’au moment du passage. En particulier sa sœur aînée Jacqueline… et les Petites Sœurs des pauvres de Saint Denis, tout particulièrement Mère Caroline et Mère Isabelle, ainsi que les autres sœurs, si dévouées et si proches au moment de l’épreuve. Nous voulons saluer avec affection Marie-France, fille de Jacqueline et nièce d’Yvonne ; et Martine, filleule d’Olivier et d’Yvonne. Qu’il nous soit permis aussi de remercier de tout cœur Olivier Latry et le Chœur grégorien de Paris pour leur participation intense à cette célébration. Enfin merci de leur présence amicale, reconnaissante et fidèle, aux amis, anciens élèves, organisateurs de concerts, éditeurs, compositeurs ayant bénéficié du génie et des phénoménales capacités d'Yvonne. - The last years of Yvonne’s life have been very painful. Her radiant faith has been clouded by trial and the gradual and rapid stripping of her faculties. “The very last years of Yvonne’s life have been heartbreaking,” her sister Jacqueline tells us. For four years she hadn't been the one we had known. She's really back to that now. " Now is the time to give special thanks to those in attendance who have assisted Yvonne with tireless dedication until the moment of passage. In particular her older sister Jacqueline ... and the Little Sisters of the Poor of Saint Denis, especially Mother Caroline and Mother Isabelle, as well as the other sisters, so devoted and so close at the time of the ordeal. We want to greet with affection Marie-France, daughter of Jacqueline and niece of Yvonne; and Martine, goddaughter of Olivier and Yvonne. May we also be allowed to thank Olivier Latry and the Gregorian Choir of Paris for their intense participation in this celebration. Finally, thank you for their friendly, grateful and faithful presence to friends, alumni, concert organizers, publishers, composers who have benefited from Yvonne's genius and phenomenal abilities. - Revenons un instant à la liturgie d'aujourd'hui. Dans la préface des défunts que nous entendrons tout à l'heure, il est écrit : « Pour tous ceux qui croient en Toi, Seigneur, la vie n'est pas détruite, elle est transformée ; et lorsque prend fin leur séjour sur la terre, ils ont déjà une demeure éternelle dans les cieux ». Cette assurance de transformation, de transfiguration, remplit le cœur du croyant d'une secrète jubilation. Et pour vous, amis qui peut-être ne partagez pas (ou pas encore) notre foi, que cette affirmation de l'Église fasse au moins naître une interrogation intérieure... une lumière, même si elle est encore ténue, qui fait poindre l'espérance... l'espérance que l'échec et la mort ne sont pas le point final de notre vie transitoire d'ici-bas. En fait, la liturgie que nous célébrons aujourd'hui nous fait entrevoir que notre propre vie peut, si nous le voulons bien, devenir « liturgie », célébration, qui nous conduit à la Jérusalem nouvelle (et pour nous encore invisible) dont parle la première lecture d'aujourd'hui. La vie d'Yvonne a été une liturgie, à travers lumières et ombres. Il me semble, chers amis, que toute la vie extérieure et intérieure d’Yvonne s'exprime comme en une sorte de synthèse à travers deux vidéos que vous pouvez trouver sur le site Internet You Tube. On la voit et on l'entend jouer une longue pièce ornithologique pour piano solo intitulée « Le Moqueur Polyglotte », neuvième pièce de l'œuvre orchestrale « Des canyons aux étoiles... » d'Olivier Messiaen. Toute Yvonne est là, dans son interprétation de cette pièce : son audace, son perfectionnisme, son humilité émerveillée, son jeu jubilatoire... Et quand les deux derniers accords retentissent et se prolongent en une longue résonance, on a presque la sensation du passage du monde visible à la mystérieuse Gloire, encore lointaine pour nous, de la Jérusalem d'en haut. - Let us return for a moment to today's liturgy. In the preface to the deceased that we will hear later, it is written: “For all those who believe in You, Lord, life is not destroyed, it is transformed; and when their sojourn on earth ends, they already have an eternal home in heaven ”. This assurance of transformation, of transfiguration, fills the heart of the believer with a secret jubilation. And for you, friends who perhaps do not (or not yet) share our faith, may this affirmation of the Church at least give rise to an interior questioning ... a light, even if it is still tenuous, which brings forth hope ... hope that failure and death are not the end point of our transitory life here below. In fact, the liturgy we are celebrating today gives us a glimpse that our own life can, if we wish, become a “liturgy”, a celebration, which leads us to the new Jerusalem (and for us still invisible) of which the first reading today. Yvonne's life has been a liturgy, through lights and shadows. It seems to me, dear friends, that all of Yvonne’s outer and inner life is expressed as a sort of synthesis through two videos that you can find on the You Tube website. We see and hear her playing a long ornithological piece for solo piano entitled "Le Mockeur Polyglotte", the ninth piece of the orchestral work "Des canyons aux étoiles ..." by Olivier Messiaen. All of Yvonne is there, in her interpretation of this piece: her daring, her perfectionism, her amazed humility, her jubilant playing ... from the visible world to the mysterious Glory, still distant for us, from Jerusalem above. - Nous voici revenus, tout naturellement, à ce que nous disions au début : la relation indissoluble des destinées d'Olivier Messiaen et d'Yvonne Loriod. Il a été dit et redit qu’elle n’a pas seulement été son interprète mais aussi son inspiratrice. Nous savons que la composition des « Visions de l’Amen », des « Vingt Regards sur l’Enfant-Jésus », du « Catalogue d’oiseaux », est due en grande partie à la confiance de Messiaen en les capacités musicales et pianistiques prodigieuses d’Yvonne (qui, nous le rappelons, est devenue son épouse en 1961, deux ans après la mort de la première femme du compositeur, Claire Delbos). Puis, après le départ de Messiaen en 1992, nous avons cette somme qu’est le gigantesque « Traité de rythme, de couleurs et d’ornithologie » en sept volumes, qui n’a pu voir le jour que grâce au travail acharné d’Yvonne. Elle seule pouvait le faire. Elle a rendu, de manière cachée, un service inestimable aux générations futures, à tous ceux aussi qui n’ont pas eu la possibilité d’assister aux enseignements analytiques de Messiaen pendant près de quarante ans. Qu’elle soit particulièrement remerciée pour cela. - We are now back, quite naturally, to what we said at the beginning: the indissoluble relationship between the destinies of Olivier Messiaen and Yvonne Loriod. It has been said over and over again that she was not only his interpreter but also his inspiration. We know that the composition of the "Visions of the Amen", of the "Vingt Regards sur l'Enfant-Jésus", of the "Catalogue d'oiseaux", is largely due to Messiaen's confidence in her musical and pianistic abilities, Yvonne's prodigious (who, we recall, became his wife in 1961, two years after the death of the composer's first wife, Claire Delbos). Then, after the departure of Messiaen in 1992, we have this summa which is the gigantic "Treatise of rhythm, colors and ornithology" in seven volumes, which could only see the light of day thanks to the hard work of Yvonne. Only she could do it. She has rendered, in a hidden way, an invaluable service to future generations, also to all those who have not had the opportunity to attend the analytical teachings of Messiaen for nearly forty years. Special thanks for this. - « Et Dieu essuiera toute larme de leurs yeux ». Ce verset du Livre de l’Apocalypse que nous avons entendu en première lecture nous amène à la conclusion de notre homélie. Ces paroles sont reprises par Messiaen comme titre de l’une des pièces de son œuvre orchestrale ultime « Eclairs sur l’Au-delà… ». Il s’agit de son œuvre ultime achevée. Cette œuvre est composée de onze pièces. Messiaen en avait esquissé les commentaires. C’est Yvonne, en fait, qui a réellement rédigé ces commentaires… Nous lui laissons la parole, avec des extraits du commentaire de la dixième pièce, « Le chemin de l’invisible », et de la onzième pièce, « Le Christ, lumière du Paradis ». En l’écoutant, nous l’accompagnons actuellement dans ce mystérieux pèlerinage de son âme, tel qu’elle semble l’avoir vécu à l’avance en rédigeant naguère ces notes, alors qu’elle était dans le deuil de son illustre époux. - "And God will wipe away every tear from their eyes". This verse from the Book of Revelation that we heard on first reading brings us to the conclusion of our homily. These words are taken up by Messiaen as the title of one of the pieces from his final orchestral work " Eclairs sur l’Au-delà…". This is his ultimate completed work. This work is made up of eleven pieces. Messiaen had sketched the comments. It was Yvonne, in fact, who really wrote these comments ... We leave the floor to her, with excerpts from the commentary on the tenth play, "The path of the invisible", and the eleventh play, "Christ, light of Heaven ”. Listening to her, we are accompanying her at this time on this mysterious pilgrimage of her soul, as she seems to have experienced it in advance when writing these notes, while she was in mourning for her illustrious husband. Donc extraits du commentaire de la pièce « Le chemin de l’invisible » : « Il faut suivre ce chemin toute la vie. On n’arrive au bout qu’à l’heure de la mort […] Impression d’une foule qui gravit une montagne […] Aucun repos dans cette pièce […] Le chemin est long, la montée est dure. Seul le Christ peut éclairer cette voie aride et caillouteuse qui mène à la Paix sur le sommet de la montagne lumineuse. » So excerpts from the commentary for the play "The Path of the Invisible": "You have to follow this path all your life. We only arrive at the end of the hour of death […] Impression of a crowd climbing a mountain […] No rest in this room […] The road is long, the climb is hard. Only Christ can illuminate this arid and stony way which leads to Peace on the summit of the luminous mountain. " Et maintenant extraits du commentaire de la pièce « Le Christ, lumière du Paradis » : « C’est l’arrivée, le Bonheur, le Paradis, la Lumière qui est le Christ et qui éclaire l’Eternité […] Cette dernière (pièce) est l’aboutissement de toute la vie. La page est tournée, la terre est loin, le temps est aboli, c’est un présent de bonheur qui ne finira plus. L’Amour infini du Christ dans l’âme qui le contemple… » And now extracts from the commentary on the play "Christ, light of Paradise": "It is the arrival, Happiness, Paradise, the Light which is Christ and which illuminates Eternity [...] This last (play ) is the culmination of all life. The page is turned, the earth is far away, time is over, it is a gift of happiness that will never end. The infinite Love of Christ in the soul that contemplates him ... " Signé : Yvonne LORIOD-MESSIAEN C’est là qu’il faut la chercher désormais… là, dans ce que nous venons d’entendre… La réalité de sa vie se trouve là, et non pas dans la matière froide du tombeau. Amen. This is where she must be viewed for now ... there, in what we have just heard ... The reality of her life is there, and not in the cold matter of the tomb. Amen. Homélie 8a ©Laelia Goehr (Musicians in Camera) Thoughts and obituaries Muso magazine – August / September 2010 issue VISIONS Yvonne Loriod is synonymous with the music of Olivier Messiaen, but her legacy is an inspiration in its own terms, writes former pupil and pianist Matthew Schellhorn With the death of Yvonne Loriod on 17 May this year, the musical world lost not only a great pianist and teacher but also the catalyst behind some of the 20th century’s most extraordinary music. For some 50 years she was personally linked to Olivier Messiaen, first as his pupil, then as his muse and dedicatee, then as his wife and pre-eminent interpreter. She was also, to me and to many others, an inspiration. I first met Yvonne Loriod in 1994, two years after Messiaen’s death, when I was a pupil at Chetham’s School of Music. My music teacher had arranged for me to visit her in her dressing room at Manchester’s Free Trade Hall, where she was giving a performance of Réveil des oiseaux that evening. I was already in love with Messiaen’s music, and was preparing to perform Visions de l’Amen – the first work written by Messiaen for Loriod, and which she and the composer premiered in 1943. It made a huge impression on me to meet the very person for whom the piece was written. Seeing Loriod perform in concert – on this occasion in partnership with her sister, Jeanne, on ondes Martenot – was also a wonderful spectacle: the two venerable ladies, dressed in matching multicoloured voluminous dresses, captivated the audience with irresistible flair and panache. Loriod’s playing was, in a word, extraordinary. A child prodigy, who had learned the whole of Bach’s Well-Tempered Clavier and all of Beethoven’s piano sonatas by the age of 14, her pianism was so mature and powerful by the time Messiaen met her in 1941 that it gave him a blank canvas. He is quoted as saying: ‘I could allow myself the greatest eccentricities because to her anything is possible. I knew I could invent very difficult, very extraordinary, and very new things: they would be played, and played well.’ While Messiaen’s early piano style had been rooted in organ-like textures, now he gave free rein to his imagination. So followed a stream of pieces written specifically with Loriod’s remarkable gifts in mind. After Visions de l’Amen came Vingt regards sur l’Enfant-Jésus (‘Twenty gazes on the Christ-child’, 1944), and then the enormous Turangalîla-Symphonie (1946-48) – ‘like a piano concerto’, Messiaen described it. Many other works for piano and orchestra followed, but of all the works written for Loriod it is the epic piano cycle Catalogue d’oiseaux (‘Bird Catalogue’, 1956-58) that encapsulates how her incisive playing provided Messiaen with the ‘voice’ his music most required. In her great 1970 recording of the Catalogue, the rhythmic precision and the voicing is belied by the seeming naturalness of the playing. Loriod can be seen in many pictures following the composer in the fields and woods with a tape recorder. Messiaen, of course, delighted in the double entendre of Loriod’s name: in French, Le Loriot is the Golden Oriole, a bird that in the Catalogue has a movement of its own. It was my privilege to prepare the other solo bird pieces, La Fauvette des jardins (‘The Garden Warbler’, 1970) and the Petites esquisses d’oiseaux (‘Small Bird Sketches’, 1985), with Loriod in my mid-twenties. I remember her gift for (vocal) mimicry, and the enthusiasm with which she would continually rush to the bookcase to get books on birds – all duly described in purely anthropomorphic terms, of course. Most of all, I remember the joy she experienced hearing her husband’s music – she always referred to him as Messiaen – music she herself knew so well, and which she must have played and heard hundreds of times. Loriod was always inquisitive about the new music I was playing, and I was pleased to be able to tell her about the works I was premiering. Her championing of new music takes on a significance when one considers the lesser-known fact that she was a talented composer in her own right. She was modest about her unusual and intriguing musical works. Mostly premiered during the 1940s, they are characterised by their unusual combinations of instruments (Pièces africaines is scored for a bizarre ensemble of flute, oboe, ondes Martenot, guitar, bongos, timpani and two pianos, for example). It is perhaps this personal affinity with Messiaen’s vocation, combined with her other phenomenal skills, which gave this lady the edge in terms of her ability to communicate Messiaen’s music. Yvonne Loriod’s life and career testify to the fact that all new music needs passionate advocates, and all performers have a role to play in the creative process. Matthew Schellhorn Pianist Matthew Schellhorn and Yvonne Loriod-Messiaen in 2005 (Photo:©Matthew Schellhorn) YVONNE LORIOD-MESSIAEN – Obituary for International Record Review (June 2010) By Nigel Simeone Yvonne Loriod-Messiaen died at Saint-Denis, near Paris, on May 17, 2010, at the age of 86. Born on January 20, 1924 at Houilles (Seine-et-Oise), she studied the piano at the Paris Conservatoire – her teachers included Lazare-Lévy, Isidore Philippe and Marcel Ciampi – and composition with Darius Milhaud. But most important was her encounter on May 7, 1941 with the Conservatoire’s newly-appointed harmony teacher, Olivier Messiaen. Loriod recalled that first class in minute detail – Messiaen pulled a well-thumbed miniature score of Debussy’s Prélude à l’après-midi d’un faune from his pocket and told the class that it was one of the pieces that he had been allowed to take with him into the prison camp at Görlitz from which he had been liberated a few weeks earlier. It was a meeting that was soon to yield extraordinary results. The first came from a commission Messiaen received in December 1942 from Denise Tual for the Concerts de la Pléiade. In response to this, he composed Visions de l’Amen for two pianos. The first part – elaborate, virtuosic and brilliantly coloured – was written specifically to suit Loriod’s dazzling technique, while the second, dominated by large chords, was written for Messiaen to play. Loriod was just 19 years old when they gave the première of this piece at the Galerie Charpentier in Paris on 10 May 1943, one of the most significant first performances to be given in the city during the German Occupation. Loriod’s playing was to be a major source of inspiration for Messiaen over the next half century. Straight after Visions, he composed Vingt Regards sur l’Enfant-Jésus using innovative techniques that evolved from Loriod’s playing. Messiaen wrote that the work “contains many pianistic traits and special effects – a small revolution in writing for the piano – that could certainly never have been realised if I hadn’t heard Yvonne Loriod’s earliest concerts.” Messiaen’s greatest piano works constitute a striking example of a composer’s style of writing being directly influenced by the performer for whom he was composing. The dedication of the printed score of the Vingt Regards reads simply “À Yvonne Loriod”, but an unpublished version suggests a deeper musical relationship: “À Yvonne Loriod, dont la technique égale le génie, et qui a compris ma mission” [To Yvonne Loriod, whose technique matches her genius, and who has understood my mission]. In the years to come, Messiaen composed solo and concerted works for piano all of which were written with Loriod in mind, including the flamboyant piano part of the Turangalîla-Symphonie (which Messiaen often described as “like a piano concerto”), to the grandest and most inventive of all his piano cycles, the Catalogue d’Oiseaux. The first complete performance of the Catalogue d’Oiseaux took place in April 1959, the same month that Messiaen’s first wife Claire Delbos died after many years of illness. Almost every weekend, Loriod had accompanied Messiaen to visit Claire in the nursing home where she spent the last few years of her life. Loriod’s devotion and support during this difficult and distressing time was of critical importance to Messiaen. Two years after Claire’s death, Loriod and Messiaen married, and spent their honeymoon in Japan. The musical result was another work for Loriod: the Sept Haïkaï. In Messiaen’s later years, many of his finest pieces were written for her, or featured important piano parts for her to play. As well as La Fauvette des jardins – Messiaen’s postscript to the Catalogue d’Oiseaux and his longest single movement for piano – he composed a number of works for piano and small orchestra or ensemble – including the marvellous Oiseaux exotiques, Couleurs de la Cité céleste and Des Canyons aux étoiles. His last solo piano work was the exquisite (but fiendishly difficult) set of miniatures Petites esquisses d’oiseaux. Loriod told the charming story of how this piece came as a complete surprise to her. In July 1985,Messiaen and Loriod arrived in Petichet to spend the summer months in the peace and quiet of the Dauphiné. For several weeks the composer told his wife that he was not to be disturbed in his studio as he needed to concentrate on correcting proofs. In fact, he was hard at work composing the Petites esquisses, which he presented one day to Yvonne as an entirely unexpected gift. From the start of her career, Loriod was an apostle for new music. She was encouraged to explore new music by her godmother Nelly Sivade – who had given Yvonne some of her earliest piano lessons. She gave a monthly series of private recitals in Mme Sivade’s house, starting in about 1940. The composers who came to hear her play their works included Jolivet, Honegger, Poulenc and Migot. Coincidentally, Mme Sivade lived at 53 rue Blanche, just up the road from La Trinité where Messiaen was organist. At the same time, she also learned Messiaen’s Préludes, and it was at Mme Sivade’s in 1943 that Loriod and Messiaen rehearsed Visions de l’Amen, and gave a private performance on the eve of its première to an audience of a dozen people including Poulenc, Jolivet and Honegger. She attended Messiaen’s private classes (held at Guy Bernard-Delapierre’s house) with Pierre Boulez whose music she played regularly, especially the Second Sonata and Structures: Loriod and Yvette Grimaud gave the first complete performance of Book I at Cologne in 1953, and Loriod and Boulez introduced Book II at Donaueschingen in 1961, as well as giving several early performances of the Second Sonata. Loriod certainly didn’t restrict herself to modern French repertoire. After two other French pianists had declared the work unplayable, she gave the successful Paris première of Bartók’s Second Piano Concerto (a concert reviewed enthusiastically by Messiaen among others), and was one of the few pianists in Paris in the 1950s to play the music of Berg, Schoenberg and Webern. In Autumn 1964, with Messiaen’s enthusiastic encouragement (which extended to writing several cadenzas for her – unpublished – as well as all the programme notes), Loriod gave a complete cycle of Mozart piano concertos in a marathon series of concerts with conductors including Boulez and Bruno Maderna. Though many of these pieces were still a rarity in the concert hall, Loriod had known them all since her teens (along with a dauntingly extensive repertoire of solo works). Loriod began making records in the mid-1940s for Pathé, recorded extensively for Véga/Adès in the 1950s, and subsequently for Erato, with appearances on other labels including Deutsche Grammophon and Koch. Her recorded legacy is substantial and, in some respects, surprising. Not only is there a large body of contemporary music, including all the works Messiaen composed for her (many of them recorded more than once) along with music by Boulez, Barraqué, Charles Chaynes, Berg, Schoenberg, and Webern, but there also some important cornerstones of the standard repertoire: Beethoven’s Hammerklavier, a dozen of the Chopin Études and Barcarolle, Liszt’s Sonata in B minor, Schumann’s Novelettes, solo works and concertos by Mozart, keyboard music by Bach, Debussy’s Études, and Albéniz’s Iberia – a set for which Messiaen wrote the sleeve notes – as well as the piano parts in Falla’s Nights in the Gardens of Spain and Stravinsky’s Petrushka. At the Paris Conservatoire – where she was appointed as a piano professor in her 20s – Loriod’s pupils included several outstanding players of Messiaen’s music, notably Michel Béroff, Pierre-Laurent Aimard and Roger Muraro, as well as George Benjamin (at the same time he was studying composition with Messiaen) and Paul Crossley. She was a devoted teacher, and following her retirement from the Conservatoire she gave advice to a number of younger players, including Steven Osborne and Matthew Schellhorn. Though Loriod was very reticent on the subject, she was a talented composer. Her Trois Mélopées africaines– for voice, flute and ondes Martenot – were performed at the Société Nationale de Musique in March 1945, and reflect her own interest in non-European music and literature, as well as her enthusiasm for unusual instrumental combinations. The following year her Petits poèmes mystiques were written for Marcelle Bunlet (Messiaen’s favourite dramatic soprano) and Irène Joachim (the legendary Mélisande), and an ensemble including several percussion instruments, piccolo, harp and piano. Grains de cendre, also written in 1946, is a song cycle for soprano, flute and piano using texts inspired by Arabic poetry and scored for voice, flute and piano. This was broadcast on October 15, 1948, by the soprano Gabrielle Dumaine, flautist Jacques Mule, and Loriod herself. An earlier set of Pièces africaines for instrumental ensemble dates from 1943. The four movements entitled Râga, Chanson soudanaise, Berceuse and Chant d’une Ksourienne, scored for the extraordinary combination of flute, oboe, ondes Martenot, guitar, bongos, timpani and two pianos. The influence of African and Arabian subjects is intriguing and shows considerable originality, not least because Messiaen and Milhaud (Loriod’s composition teacher) tended to look further East (to India) or West (to South America). After Messiaen’s death, Loriod continued to perform his music with undiminished vigour, but she also took on the gigantic task of co-editing Messiaen’s Traité de rythme, as well as preparing new editions of several works, and completing the Concert à quatre. In addition, she also worked for almost ten years on putting her husband’s archives in order. It was in connection with this that I had many encounters with Yvonne Loriod, and these are cherished memories. I saw her on a number of occasions between 2001 and 2005, and for three months in the autumn of 2002 I worked almost every day in the studio adjacent to her apartment, where she had carefully arranged Messiaen’s private archives, and – with great generosity – made it all available. Better still from my point of view, whenever I had questions about an event or a person, she was on hand to provide answers, and often told me much more than I had dared hope, providing detailed reminiscences, and speaking with moving candour about her evolving relationship with Messiaen. It was remarkable that at no point during the writing of the biography of Messiaen that I co-wrote with Peter Hill did she seek to intervene in any way. Instead she urged us not to write a hagiography, and to tell the story as we thought best; she gave blanket permission to use whatever documents we wanted, and saw none of the text until the finished book was printed. When the first copy came off the presses, I took it straight to Yvonne in Paris. She sat down with the book, sat me opposite, produced a large pot of strong coffee, and began to read. An anxious two hours later – and to my immense relief – she smiled broadly, and pronounced herself happy with the results. As well as a being serious-minded, utterly dedicated to the music she was playing, and expecting others to live and work by the same exacting standards that she set herself, Loriod had a whimsical and mischievous side too, and a wicked sense of humour. In particular, I remember a taxi journey from the Châtelet Theatre back to her flat in Montmartre in 2002. Myung-Whun Chung had just conducted a superb Turangalîla with Roger Muraro as an inspired soloist (“You know”, she said at the end, “it’s such a lovely change for me to hear someone else playing this piece!”). The cab ride afterwards yielded half an hour of delicious musical gossip that was as funny as it was (and is) unrepeatable. Her last public performance was in Berlin in 2002 (La Transfiguration, with Kent Nagano) but she continued to attend concerts of Messiaen’s music (including a few during the composer’s centenary year in 2008, when she was already very ill) and to serve on the jury of the Messiaen piano competition, until retreating from public life, spending her final years being cared for by the Petites Soeurs des Pauvres in Saint-Denis. Nigel Simeone 8b ©Laelia Goehr (Musicians in Camera) Yvonne Loriod: Pianist who became the muse and foremost interpreter of the works of her husband Olivier Messiaen Thursday, 20 May 2010. The Independent Yvonne Loriod's name will always be connected with that of her husband Olivier Messiaen, whose piano works she championed faithfully for six decades. Indeed, one of her best-known students, Paul Crossley, made a telling analogy: "The musical partnership of Olivier Messiaen and Yvonne Loriod was, I am quite certain, as important as that of Robert and Clara Schumann. Like Clara Schumann, Yvonne Loriod was muse, companion, adored wife, interpreter par excellence and – for lucky privileged people like me – inspired teacher." Messiaen was unstinting in his praise of this "unique, sublime and brilliant pianist, whose existence transformed not only the composer's way of writing for the piano, but his style, vision of the world and modes of thought". Pierre-Laurent Aimard, another of her star pupils, identified the change: "Before they met, his piano music reflected his organist's background: it was less virtuosic, less challenging, it had less variety. And all of a sudden he integrated all the brilliant pianistic ability of this young prodigy." Messiaen's music demands brilliance and precision and Loriod's complete technical control – her rhythmic accuracy, her control of tone, her pedalling, her ear for colour – made her its perfect vehicle. She began studying the piano at the age of six and at 11 transferred to her Austrian godmother, Nelly Eminger-Sivade. By the time she was 14, she had under her fingers all 32 Beethoven sonatas, the 48 Preludes and Fugues of Bach's Well-Templered Klavier, all the Mozart concertos, Chopin and Schumann, and most of the rest of the standard repertoire – she was, in Aimard's words, "a monster in the best sense of the term!" This rollercoaster of achievement continued at the Paris Conservatoire. Her piano teachers there read as a roll-call of the great and good in the French piano tradition: Isidor Philipp, Lazare-Lévy and Marcel Ciampi. She took Simone Caussade's fugue class, as well as studying harmony (with André Bloch), orchestration and composition. Her ability and appetite for work brought her no fewer than seven premiers prix at the Conservatoire. She would return to the Conservatoire as a professor in 1967, remaining for a quarter-century. Her first encounter with Messiaen came in May 1941 when he was released from a German POW camp in Silesia and could return to teach at the Conservatoire, as she later recalled: "all the students waited eagerly for this new teacher to arrive and finally he appeared with music case and badly swollen fingers, a result of his stay in the prisoner of war camp. He proceeded to the piano and produced the full score of Debussy's Prélude à l'après-midi d'un Faune and began to play all the parts. The whole class was captivated and stunned and everyone immediately fell in love with him." Musical life in occupied Paris naturally took on non-musical symbolism, as in the defiant series of 10 concerts organised by Denise Tual, the founder of the "Concerts de la Pléiades", which mixed contemporary French music, neglected older works and pieces from abroad. Tual's commission to Messiaen resulted in the Visions de l'Amen, a huge cycle of seven pieces for two pianos first performed on 9 May 1943 – by the composer and Loriod – at a private run-through chez Madame Eminger-Sivade, where their audience included the publisher Gaston Gallimard, Claire Delbos (Messiaen's wife) and the composers Arthur Honegger, André Jolivet, Francis Poulenc and Gustave Samazeuilh. The "public" premiere (it was an invited audience) took place a day later. The pattern of their lives was now set, Loriod's presence lubricating Messiaen's imagination; he once said that knowing she would be playing his music allowed him to indulge in "the greatest eccentricities". Work after work was dedicated to her: the massive Vingt Regards sur l'Enfant Jesus (1944), the Catalogue d'Oiseaux (1956–58), La fauvette des jardins (1970), Petites esquisses d'oiseaux (1985). Many of his other works had a prominent piano part, composed with Loriod in mind, among them the Trois petites liturgies de la présence divine, another Tual-Pléiades commission (1943–44), the Turangalîla-Symphonie, a commission from Serge Koussevitzky in Boston (1946–48) – its premiere, in 1949, with the Boston Symphony Orchestra under Leonard Bernstein, constituted her US debut – and Oiseaux exotiques (1955–56). Messiaen's devout Catholicism found reflections of the divine everywhere he looked; birds thus became "God's musicians" and, with Loriot driving him around the countryside, he notated birdsong with a passion, incorporating it into his own compositions. He observed with delight that her surname is the French word for "oriole". But Loriod did not live on a musical diet of Messiaen alone. In November 1945 she learned Bartók's Second Piano Concerto in eight days, for a performance in the Théâtre des Champs-Élysées with the Orchestre National conducted by Manuel Rosenthal – an illustration of the "phenomenal memory" Pierre-Laurent Aimard observed. She premiered Book 2 of Pierre Boulez's two-piano Structures with the composer at Donaueschingen in 1961. Four years later she played 22 Mozart concertos in five weeks, with the Orchestre Lamoureux under a team of conductors (Bruno Maderna, Pierre Boulez and Louis Martin). And her recordings of Jean Barraqué's Sonata and Boulez's Second – both of which she had premiered – were landmarks at a time when almost no other pianist was involved in this repertoire. In the long run she was to win no fewer than 12 Grands Prix du Disque. Messiaen, though, was the lodestar, and it was no surprise when in July 1961 – two years after the death of his first wife, Claire Delbos, who had long been institutionalised through mental illness – he and Loriod were married. They had been in love for years; their faith meant they could not act on it until his first wife had died. He then moved into Loriod's flat in Montmartre, which they gradually expanded as neighbouring properties became available. They lived simply, amid Bibles and music, with Loriod acting as musical factotum as well as executant. Perhaps her most devoted act was the preparation of the vocal score of the opera Saint-François d'Assise (1975–83), a task requiring near-unimaginable perseverance and patience. Loriod assured a Messiaen tradition not only through her own playing; his music was an important element in her teaching, too. As Paul Crossley observes: "Virtually all of us with reputations as Messiaen exponents were her pupils. I think, in many ways, we were her 'family'. Indeed, the last time I saw her she embraced me as 'mon petit Paul', as she had always called me although I was then almost 60 years old!" Pierre-Laurent Aimard experienced the same dedication: "she was very warm about her students, very much committed to them – and perhaps to some extent we were substitutes for the children she never had. And of course she looked after several generations of students. She was passionate, as a teacher, too, and precise, always indicating carefully what should be done: she was clear in her markings and her remarks, always following her own convictions. Crossley found that she "passed on all her secrets, all her magic, with a selflessness, a zeal and a good humour (there was nothing of the 'grande dame' about her) that were exemplary. Her teaching was always rigorous, technical and analytical – solid foundations on which one could build one's own interpretations." Both men remark on her unquenchable energy, which found her continuing to perform into old age. She edited Messiaen's huge Traité de rythme, de couleur et d'ornithologie, posthumously published in seven volumes. She was also a respected figure on the juries of piano competitions, not least the triennial Concours Olivier Messiaen, but also at Aspen, Bayreuth, Leeds, Munich, Paris and elsewhere. Although Loriot studied composition with Darius Milhaud until 1948, her own compositions are early and few in number. They include Grains de cendre (1946) for flute or ondes Martenot, soprano and piano, and the orchestral Pièce pour la souffrance; the only one performed in public seems to have been Trois Mélopées africaines for flute, ondes Martenot, piano and drum, heard at the Société Nationale in March 1945. But the experience must have come to her aid when, with George Benjamin, another Messiaen student, she orchestrated his incomplete final work, the Concert à quatre. A cerebral haemorrhage three years ago brought an abrupt stop to Loriod's hitherto unflagging activity, and she had been in slow decline ever since. One of her two sisters, Jeanne, the leading player of the ondes Martenot, had drowned in 2001; but the other, Jacqueline, and the local priest were with her at the time of her death, in a retirement home to the north of Paris. Martin Anderson See Yvonne Loriod and Pierre Boulez rehearsing Boulez's Structures here . Back to top Boulez & Loriod Roger Nichols The Guardian, Tuesday 18 May 2010 The French pianist Yvonne Loriod, who has died aged 86, was for half a century the inspirer and accredited interpreter of the piano music of Olivier Messiaen, and for three decades his devoted wife. She was also a dedicated champion of the piano works of Pierre Boulez, André Jolivet, Jean Barraqué and Arnold Schoenberg, and an influential teacher. Born in Houilles, on the north-western outskirts of Paris, she began to play at the age of six. Her father was a good improviser at the piano; her godmother, Madame Sivade, began to give her lessons when she was 11, and later prepared her for entry to the Paris Conservatoire. By the age of 14, Loriod had already learned the whole of Bach's Well-Tempered Clavier, all the Beethoven piano sonatas, the complete works of Chopin and Schumann and all the Mozart piano concertos. At the Conservatoire she studied first with Lazare-Lévy for piano and André Bloch for harmony. When the Nazis deported both these teachers in the early months of the Occupation (during which she used to give recitals of music by "Bartholdy", the Nazis never realising this was the banned Mendelssohn), her piano studies resumed under Marcel Ciampi and her harmony ones under Messiaen, who returned from his prison camp to the Conservatoire in May 1941. Messiaen was quick to recognise her extraordinary musical abilities, and in the early months of 1943 wrote his two-piano work Visions de l'Amen, in which he took creative account of her particular technical strengths, incorporating into her part, that for the first piano, "the rhythmic difficulties, the chord clusters, everything which is velocity, charm and sound quality", while reserving for himself "the principal melodic material, the thematic elements, everything which demands emotion and power". If this division of labour, together with what the composer referred to as Loriod's rôle de diamantation in the Trois Petites Liturgies de la Présence Divine, premiered two years later, suggests a traditionalist view of feminine pianism, Loriod's command of keyboard power was amply recognised in the solo cycle Vingt Regards sur l'Enfant-Jésus, which she premiered in the Salle Gaveau, Paris, on 26 March 1945. From then on, she was the muse not only for his piano works but for most of his orchestral ones as well – as he said in late life, "I'm married to a great pianist and I always imagine her in the midst of the orchestra" – and when, in the late 1950s, Heinrich Strobel commissioned what would become Chronochromie, he felt obliged to specify, "This time, no ondes martenot and no piano!" Of the twelve orchestral works Messiaen wrote from Turangalîla (1946-48) onwards, no fewer than nine include a part for piano; the quasi-vocal swooping of the electronic ondes martenot was often executed by Loriod's sister Jeanne. Loriod won no fewer than seven first prizes at the Conservatoire, including one for piano in the summer of 1943, and studied composition with Darius Milhaud until 1948. But by this time she had decided to become a pianist rather than a composer and started on her successful international career in that year. Although she played Mozart often, including a cycle of 22 of his piano concertos in Paris within five weeks in 1964, her reputation was made in contemporary music, much of which was almost or entirely unplayed by others - one suspects as much for technical as for aesthetic reasons. Other first performances, apart from those of Messiaen's works, included Boulez's Second Piano Sonata (1950) and Structures II at Donaueschingen with the composer at the other piano (1961), Barraqué's Piano Sonata (1957) and Jolivet's Second Piano Sonata (1959). She also made a number of pioneering recordings in this repertory. After a spell teaching at the Staatliche Hochschule für Musik in Karlsruhe, she was appointed a professor of piano at the Paris Conservatoire in 1967, and remained there for a quarter of a century. Pierre-Laurent Aimard, Paul Crossley and Roger Muraro were among her pupils. She also gave masterclasses worldwide and was much in demand on juries, where her experience and total command of all things musical lent her a natural authority. In 1959, Messiaen's first wife, the composer and violinist Claire Delbos, died, and Loriod gave the first performance of the Catalogue d'Oiseaux. She and the composer got married two years later and had a working honeymoon in Japan, from which sprang the orchestral work Sept Haîkaï. Messiaen moved in to her flat in the rue Marcadet and, as other apartments became vacant, they knocked through walls and installed 15cm-thick soundproofing. For these last 30 years of Messiaen's life, until his death in 1992, she acted as proofreader and musical factotum - making the vocal score of his opera Saint François d'Assise took two years. Expected visitors were assured of a warm welcome and, if they were British, of tea. No doubt living with Messiaen, as with most geniuses, had its ups and downs, though the downs seem to have been very few. An unpublished letter of Darius Milhaud, written from Aspen, Colorado, says: "Les Messiaen sont ici. Comme toujours, charmants et impossibles." Given that Messiaen found the real world of timetables and electric plugs hard to crack, Loriod was called upon to be manager and travel agent as well as wife and interpreter. On his bird-listening trips she would be in charge of the tape recorder and would be expected to sleep in haystacks or barns in order to be up for the dawn chorus. Her demurrers at travelling to Bryce Canyon in Utah or New Caledonia ("wouldn't Assisi do?") went for nothing; although when it came to it, they both enjoyed these exotic trips enormously. Loriod edited a number of her husband's posthumous works, notably the Concert à Quatre. When the definitive history of 20th-century music comes to be written, she will find an honoured place, not only as an exceptional pianist, but as one who, because her technique made possible for Messiaen what he called "the greatest eccentricities", had a profound and lasting effect on that music, both pianistic and orchestral. • Yvonne Loriod, pianist, born 20 January 1924; died 17 May 2010 Tom Service. On Classical Guardian.co.uk Yvonne Loriod: musician, mentor, muse Far more than Olivier Messiaen's widow, Loriod was a superb pianist, champion of new music and a fine composer in her own right. The death of Yvonne Loriod, Olivier Messiaen's widow, brings a great dynasty of French musical life to an end, after Messiaen's death in 1992 and that of her sister, the ondes martenot virtuoso Jeanne Loriod, in 2001. Yvonne was Messiaen's second wife. He had fallen in love with her when she was a teenage student of his at the Paris Conservatoire and she was his muse for five decades (they only married in 1961 after the death of Messiaen's first wife, Claire Delbos, in a sanatorium, after many years of mental illness). Loriod's playing was the inspiration for music from the gigantic cycle Vingt regards sure l'enfant-Jésus, for solo piano, to the piano parts of orchestral pieces like the Turangalila Symphony and Des canyons aux étoiles. But Loriod's reputation was not only due to her unique relationship with her husband's music: she was one of the most powerful and persuasive of advocates of music by Pierre Boulez and Jean Barraqué, at a time when hardly any pianists anywhere were playing - or could play - modernist behemoths like Boulez's Second Sonata or the Barraqué Sonata. And together, she and Messiaen were mentors and models for musicians like composer George Benjamin (who studed with Loriod in Paris when he was 16, and remembers her as a "wonderful, exuberant, radiant" teacher) and Pierre-Laurent Aimard, who they adopted as their one of their pianists du choix in the 70s, when Aimard was still in his teens. Yvonne's legacy is inevitably tied to her husband, but she was a great musician in her own right - and she was a composer too, as well as co-orchestrator of Messiaen's last orchestral work, the Concert à quatre. Yvonne Loriod dies aged 86 Pianist and widow of Olivier Messiaen remembered 18/05/2010 Yvonne Loriod, the pianist and widow of Olivier Messiaen, has died aged 86. Born 20 January 1924, she was a leading light among the post-war generation of performers and composers, quickly gaining a reputation for exceptional virtuosity, making light of the most fearsome contemporary scores, and an extraordinary memory. She gave the French premiere of Bartók’s Second Piano Concerto to great acclaim at just eight days’ notice, when the intended soloist dropped out having declared the work unplayable. Loriod championed the music of composers such as Boulez, Barraqué and Henze, but she was also lauded for her accounts of works by Mozart, Chopin, Schumann, Bach, Berg, Schoenberg, de Falla, Albéniz, Beethoven and Debussy. Loriod was a champion of the latter’s Études at a time when they were still regarded as arid, and she made an exceptional recording of Beethoven's Hammerklavier. A gifted pedagogue, she was also much in demand for the juries of piano competitions. Nonetheless, it is with the music of Messiaen that her name has become synonymous, having been the catalyst for the piano taking centre stage in numerous of his works from the 1940s onwards, either in vast cycles for the instrument, such as Vingt regards sur l’enfant-Jésus (1944) and Catalogue d’oiseaux (1956-58), or as soloist in orchestral canvasses such as Turangalîla-Symphonie (1946-48), La Transfiguration (1965-69) and Des canyons aux étoiles... (1972-74). They met in 1941, when Messiaen was appointed Professor of Harmony at the Paris Conservatoire, where she was a student. Within a couple of years, he began writing the first of many works inspired by Loriod’s tigerish pianism, Visions de l’Amen for two pianos. He would later apologise to other pianists negotiating his music, explaining that he never had to worry about its difficulty as he knew that Loriod could play anything. Messiaen and Loriod eventually married in 1961, and her devotion to him was total. Following his death in 1992, she undertook the herculean task of preparing his seven volume Traité de rythme, de couleur et d'ornithologie (Treatise on rhythm, colour and ornithology) according to Messiaen’s plan, as well as the scores of his final works and various rediscovered pieces from much earlier in his career. In one of the short films accompanying his 2005 DVD of the Vingt Regards, Roger Muraro relates that he and Loriod had visited Messiaen’s grave ten days earlier: ‘Madame Loriod told me: “I loved him, and I love him still”’. Christopher Dingle BBC Music Magazine Yvonne Loriod, pianist and Messiaen's wife, has died Born January 20, 1924; died May 17, 2010 Wed 19th May 2010. Gramophone Magazine The opportunity to observe Zubin Mehta and the New York Philharmonic rehearsing Olivier Messiaen’s Turangalila Symphony in January 1988 with the composer present was too good to pass up. Yet time and again the 63-year-old piano soloist unwittingly stole the show by virtue of the massive chords, dazzling passagework, and long lyrical lines that seemed to shake from her arms with no effort. The sonority never splintered as it flooded Avery Fisher Hall, yet Yvonne Loriod presided with calm authority, achieving impressively fluid and colourful results with the utmost in physical economy. To watch her was to hear her, and one quickly realised why Loriod long had been Messiaen’s artistic muse. Loriod, who died aged 86 on May 17, 2010 in St Denis, met her future husband when she was his teenage student at the Paris Conservatoire (they married in 1961, two years after the death of Messiaen’s first wife Claire Delbos), and her prodigious pianism and well-grounded musicianship inspired the composer’s large-scale piano works from the Vingt Regards sur l’enfant-Jésus and Catalogue d’oiseaux cycles to the substantial piano parts in orchestral works such as the aforementioned Turangalila, Oiseaux exotiques, Trois Petits Liturgies de la Presence Divine, and Des canyons aux étoiles. In turn, her own extensive compositional training enabled her to proof her husband’s scores, prepare the piano/vocal edition of his monumental opera St Francois d’Assise, and co-orchestrate his final work Concert à quatre. Although Loriod frequently performed and recorded her husband’s music, she commanded a large, all-embracing repertoire, some of which is preserved on disc. In 1964 she played 22 Mozart Concertos over a five week period with the Lamoureux Orchestra, and gave the French premier of Bartók’s Second Piano Concerto, learning the piece with only eight days’ notice. A fervent advocate for the music of her time, Loriod premiered the second sonatas of Boulez and Jolivet and Barraqué’s Sonata in concert and on disc. She instilled this duty in her students at the Paris Conservatoire, where she taught from 1967. “I have all my young pianists playing the young composers,” Loriod told a New York Times journalist. Pierre-Laurent Aimard, Paul Crossley and Roger Muraro are just a few of Loriod’s distinguished former pupils. Loriod is survived by her sister Jacqueline. Jed Distler Telegraph.co.uk Yvonne Loriod Yvonne Loriod, who died on Monday aged 86, was a celebrated French pianist, a champion of the electronic ondes Martenot instrument, and a specialist in the music of her husband, Olivier Messiaen. Published: 6:52PM BST 18 May 2010 She first met the composer, who was 16 years her senior, when she joined his harmony class at the Paris Conservatoire in 1942, soon after his return from a Nazi prisoner-of-war camp in Silesia. She recalled how "all the students waited eagerly for this new teacher to arrive and finally he appeared with music case and badly swollen fingers". Nevertheless, she liked his open manner of teaching, a contrast to the old-fashioned methods of other teachers. "For me it was an explosion," she said. "It shook all my preconceptions." Yvonne Loriod had already attracted attention as a child prodigy. Taught by her Austrian godmother, one Nelly Eminger-Sivade, she knew all the Beethoven sonatas and Mozart concertos by the time she was 12. Messiaen heard her in concert and was impressed. She also played his eight Preludes. "I found them quite easy. God gave me a very good memory," she recalled. Within months of their meeting she was firmly installed as his muse; Messiaen composed a work for two pianos, Visions de l'Amen, for them to play together and it led to a world tour even before the war ended. They fell in love, but he was already married to Claire Delbos, a composer and violinist with a debilitating mental illness. Delbos was eventually institutionalised, leaving him to bring up his young son, Pascal, alone. As a devout Roman Catholic, Messiaen could not divorce his wife, nor would he commit adultery. "So we cried," Yvonne Loriod recalled. "We cried for nearly 20 years until she died and we could marry." (They wed in 1961, two years after Delbos's death.) All Messiaen's piano music composed after 1943 was written for Yvonne Loriod, including Vingt regards sur l'enfant Jésus (1944) and the many birdsong works, such as Oiseaux exotiques (1956) and Catalogues des Oiseaux (1958). He said that he allowed himself the "greatest eccentricities" in his writing because he knew that she would master them effortlessly. When Messiaen wanted to compose his musical catalogue of birds, Yvonne Loriod drove him round the country in her Renault as he recorded what he called "God's musicians". She later recalled: "He noted the birdsong and in the evenings he would make a more detailed score. He adored wildlife. He wouldn't even kill a mosquito. One day in the country his score was covered with flying ants. 'Can't you get rid of them?' he asked me, 'but don't hurt them.' I took the score outdoors and got the insecticide." Yvonne Loriod was born in Houilles, to the north-west of Paris, on January 20 1924, one of three sisters. At the Paris Conservatoire her teachers included Lazare Lévy, Marcel Ciampi and Darius Milhaud. She won seven premiers prix and composed a number of works. In 1945 Yvonne Loriod learnt Bartók's fiendish Second Piano Concerto in just eight days for a performance with the Orchestre National de Paris under Manuel Rosenthal; by the age of 25 she was a professor at the Conservatoire. Yvonne Loriod championed not only Messiaen but also other avant-garde composers: she recorded music by Jean Barraqué and Pierre Boulez, and excelled in the music of Bartók and Schoenberg. Her American debut was with the Boston Symphony Orchestra in December 1949, playing the ondes Martenot in the Turangalîla Symphony with Leonard Bernstein conducting; the work received its British premiere in a BBC studio broadcast in June 1953 under Walter Goehr. According to The Times, Yvonne Loriod "played the solo piano part brilliantly". She was, however, suspicious of the BBC and always insisted on receiving her fee in cash before a performance. In 1972 the couple visited the canyons of Utah, him capturing the songs of the local birds, her photographing him standing alone in the enormous crevasses, depicting what he described as the "immense solitude" of the place. The result was the majestic Des Canyons aux Etoiles (From the Canyons to the Stars). A similar, month-long expedition to Australia in 1988 in search of the lyrebird led to a movement of Eclairs Sur l'au-delà (Illuminations of the Beyond). For the last three decades of Messiaen's life the couple lived a simple and devoutly religious life near Montmartre, surrounded by crucifixes, a copy of the Bible and their recordings. Her husband, despite his success, remained organist at the Church of the Holy Trinity in Paris – a post he had held since 1931 – until his death in 1992. Yvonne Loriod – a small, snug lady known as Tante Yvonne – then devoted herself to his memory. She discovered and published forgotten works that she found among his papers and gave occasional concerts, such as her appearance at the Barbican in 1999. The author Alex Ross notes how the conductor Kent Nagano, when asked for a revealing anecdote about the couple, could come up with no more than a tale of how they once devoured an entire pear tart in one go. She never called her husband by his first name, only Messiaen or maître. All she wished for, she told interviewers, was "a good death, so that I can go to heaven and be by his side". LaMoqueur See Yvonne Loriod performing Le Moqueur polyglotte from Messiaen's Des Canyons aux etoille... Here Yvonne Loriod, Pianist and Messiaen Muse, Dies at 86 By PAUL GRIFFITHS Published: May 18, 2010 Yvonne Loriod, the French pianist whose musical exactitude and intensity inspired numerous masterpieces by her husband, the composer Olivier Messiaen, died on Monday at a retirement home in Saint-Denis, on the edge of Paris. She was 86. Enlarge This Image Ms. Loriod had been in declining health since suffering a cerebral hemorrhage three years ago and had recently broken a hip, said Roger Muraro, a former student and close friend, who confirmed her death. There may be no parallel in musical history to the performer-composer relationship that Ms. Loriod and Messiaen maintained across half a century. It gave rise not only to two immense Messiaen solo works — “Vingt Regards sur l’Enfant-Jésus” (“20 Glances at the Child Jesus”) and “Catalogue d’Oiseaux” (“Bird Catalog”) — but also to shorter pieces and quasi concertos, ranging in scale from the huge “Turangalîla Symphony” to “Oiseaux Exotiques” (“Exotic Birds”), for piano with a tight group of wind instruments and percussion. The presence of birds in so many of these works was no accident. For Messiaen, birdsong provided intimation of the music of heaven, unclouded by human egotism. He and Ms. Loriod would often go off in search of these natural singers, with Messiaen notating their melodies in the field and later incorporating them into his music. In Ms. Loriod he found a musician who could provide avian qualities of agility and spectacle. “I have,” he once said, “an extraordinary, marvelous, inspired interpreter whose brilliant technique and playing — in turn powerful, light, moving and colored — suit my works exactly.” It delighted him that her name was homophonous with that of a singing bird: the loriot, or golden oriole, which duly has its place in “Catalogue d’Oiseaux.” “If Messiaen did not have a Loriod, a pianist wife like her, Messiaen probably would not be Messiaen,” said Mr. Muraro, who is a specialist in the composer’s music. Ms. Loriod’s performances, in gowns of vibrant color, were exciting to watch, and even more so to hear. In her extraordinary range of timbre, achieved not only by touch but also by the split-second timing of attack and pedaling, she brought to the music the rainbow brilliance it needed. In her sense of rhythm as pulsation, especially in fast music, she gave it the energy it craved. To some extent those qualities were written into the music under her influence. Messiaen became, from the time he met her, a more assertive and more public composer, and he paid far more attention to the piano. Yvonne Loriod was born in Houilles, a town six miles northwest of Paris, on Jan. 20, 1924. She had piano lessons from childhood, as did her sister Jeanne, four and a half years younger. Jeanne Loriod, who died in 2001, became a leading exponent of the electronic instrument the ondes martenot. Yvonne Loriod’s first teacher, Madame Sivade, who was also her godmother, had Yvonne giving monthly recitals as a young girl. By 14 she knew the whole of Bach’s “Well-Tempered Clavier” and all 32 Beethoven sonatas. She went on to study at the Paris Conservatoire, where she met Messiaen when he arrived in 1942 to take a class in harmony. Along with Pierre Boulez and other classmates, she became a member of Messiaen’s intimate group, with whom he would discuss his music, modern music generally and the music of other continents. His awareness of Ms. Loriod’s pianistic prowess came soon: in 1943 he wrote “Visions de l’Amen” for the two of them to play on two pianos. That was followed by “Trois Petites Liturgies de la Présence Divine” (“Three Little Liturgies of the Divine Presence,” 1943-44), for women’s choir and small orchestra with solo piano, and “Vingt Regards” (1944). “Visions” was presented by Messiaen and Ms. Loriod in May 1943, when Paris was still occupied; the two other works were performed in early 1945. After this triptych of sacred concert works, Messiaen produced, from 1945 to 1949, what he called his Tristan Trilogy, on the theme of cosmic love. It was a glorious outburst of love music, and though Ms. Loriod performed in only two of the pieces — the song cycle “Harawi,” evoking Peru, and “Turangalîla” — it seems clear she inspired all three. (The third piece was “Cinq Rechants,” or “Five Refrains,” for small chorus.) Ms. Loriod had become the focus for musical feelings that the composer had directed toward his first wife, Claire Delbos, in the 1930s but who by the 1940s was suffering a long physical decline. In the 1950s, all the music Messiaen wrote for Ms. Loriod was bird-inspired: the concerto “Réveil des Oiseaux” (“Awakening of the Birds”), “Oiseaux Exotiques” and the “Catalogue.” Ms. Delbos died in 1959, and two years later Ms. Loriod and Messiaen were married. A tour of Japan was their honeymoon, remembered by Messiaen in his “Sept Haïkaï” (“Seven Haiku”), for piano and small orchestra. (Ms. Loriod also traced her expertise in Japanese cuisine to that trip.) In 1962, Ms. Loriod performed all the Mozart concertos at the Conservatoire, whose faculty she joined in 1967. From this point on she concentrated on her pupils — among them Michel Béroff, Pierre-Laurent Aimard and Mr. Muraro — and her husband. Ms. Loriod and Messiaen traveled the world together and welcomed students to their apartment in Paris. Messiaen’s flow of music for her continued, from big solo parts in the concert-length concerto “Des Canyons aux Étoiles ...” (“From the Canyons to the Stars,” 1971-75) to a part in the unfinished “Concert à Quatre” (“Concerto for Four”). Ms. Loriod recorded everything her husband wrote for her, in many cases more than once, and these recordings will remain an essential part of the Messiaen legacy. Invaluable, too, was the work she did after his death, in 1992, in editing his writings, not least his 4,000-page treatise on rhythm. Ms. Loriod is survived by a sister, Jacqueline, and a stepson, Pascal Messiaen. Ms. Loriod moved to the Saint-Denis retirement home, in a leafy area, after her cerebral hemorrhage three years ago. There she could hear birds sing, Mr. Muraro said. In recent months, however, she had remained shut inside. “It’s spring and the birds are just beginning to sing now,” he said, but Ms. Loriod did not get to hear them. 9. 10. CLASSICAL ICONACLAST WEDNESDAY, 19 MAY 2010 Yvonne Loriod - musician and muse Yvonne Loriod has passed away, aged 86. All the newspaper obits are out, standard pieces, written long ago, some cobbled together from material on Olivier Messiaen. He was the love of her life and centre of her existence. But there was much more to "Mrs Loriod" as Pierre-Laurent Aimard charmingly calls her. She deserves a tribute in her own right. Not so easy, because she was self-effacing, letting Messiaen take the limelight, but she was formidably talented. She was an extremely good pianist, playing at a high level, certainly not just Messiaen. She came to Paris to learn composition, and attracted the eye of Nadine Boulanger. Boulanger had a serious animus against Messiaen, so when Loriod took up with Messiaen she was immediately dropped from Boulanger circles. Not that Loriod cared. Messiaen's empathic, open-minded approach to music was much more Loriod's thing, anyway, apart from the fact she fell in love. Because Messiaen was such a devout Catholic, marriage was out of the question, as his first wife was hospitalized for what seems to have been some kind of mental problem. Loriod and Messiaen didn't actually live together but shared three floors of the same building.. One floor his, one floor hers and the one in the middle was teaching space. She taught too, becoming a professor at an early age. Yvonne and her sister Jeanne were both pianists, both learning the Ondes Martenot and performing round the world. (Both also continued playing piano.) In the late 1990's they both came to London to play: two tiny elderly ladies exuding charm. Sadly Jeanne died soon after. Yvonne lived on, but was too frail to come to London in 2008 to celebrate Messiaen's centenary (curated by Aimard, and bigger than the Paris commemorations). Loriod and Messiaen were so much of a unit that it's arguable he would not have achieved quite as much as he did without her presence. Her name means "Oriole", so when the song of an oriole appears in his music, there's an extra level of meaning. Loriod is a presence in most of his music, even indirectly. He composed entirely on his own, bringing out new works only near completion, but she was musician enough herself to comment intelligently. Plenty can, and has, and will be written about Loriod's influence on Messiaen's art, but she contributed in simple, practical ways, too. She knitted the enormous, multi-coloured scarf he wears in one of the most famous photographs. It's too huge and too extrovert to be something you'd find in a shop. He knew what it meant, so he wears it with a huge grin. She was the "practical one" who made arrangements, fixed the tape recorders and apparently drove a car. She was also the emollient one, who kept up friendships such as with Boulez (pictured here) with whom she was close (same age). She mothered Pierre-Laurent Aimard, the son she never had, and adored his children. She'll be remembered of course as Messiaen's life partner and muse, but she was someone very special herself. Posted by Doundou Tchil LEMONDE.FR avec AFP | 18.05.10 | 14h07 La pianiste Yvonne Loriod est morte Le piano du XXe siècle vient de perdre l'une de ses grandes figures : Yvonne Loriod, la muse et seconde épouse du compositeur Olivier Messiaen (1908-1992), dont elle fut la principale interprète, est morte à l'âge de 86 ans. Admise il y a trois ans dans une maison de retraite de Saint-Denis (Seine-Saint-Denis) à la suite d'un coma diabétique, elle y est morte lundi en fin d'après-midi. "C'était une personnalité très forte, exceptionnelle dans son domaine, une figure de proue de la découverte de la musique de la seconde moitié du XXe siècle", a témoigné, très ému, le pianiste Roger Muraro. Née le 20 janvier 1924 à Houilles (Yvelines), Yvonne Loriod a montré très tôt des dons musicaux et des capacités d'apprentissage exceptionnelles. Adolescente, la pianiste a déjà à son actif un répertoire comprenant tout Chopin, 22 concertos de Mozart et les 32 sonates de Beethoven. Au conservatoire de Paris, où elle décrochera sept premiers prix, elle étudie dans la classe d'analyse d'Olivier Messiaen, en compagnie de Pierre Boulez. A partir des Visions de l'amen (1943), qui datent de cette époque, elle créera toutes les œuvres avec piano du compositeur. Pianist Yvonne Loriod is dead. The 20th century piano has just lost one of its great figures: Yvonne Loriod, the muse and second wife of the composer Olivier Messiaen (1908-1992), of whom she was the main performer, died at the age of 86 . Admitted three years ago in a retirement home in Saint-Denis (Seine-Saint-Denis) following a diabetic coma, she died there late Monday afternoon. "She was a very strong personality, exceptional in her field, a figurehead in the discovery of the music of the second half of the twentieth century", testified, very moved, the pianist Roger Muraro. Born January 20, 1924 in Houilles, Yvonne Loriod very early on showed exceptional musical gifts and learning abilities. As a teenager, the pianist already has to her credit a repertoire including all of Chopin, 22 Mozart concertos and 32 Beethoven sonatas. At the Paris Conservatory, where she won seven first prizes, she studied in the analysis class of Olivier Messiaen, in the company of Pierre Boulez. From Visions de l'Amen (1943), which date from this period, she will create all of the composer's piano works. ​ "UN DÉVOUEMENT TOTAL" "Elle a été d'un dévouement total à la cause Messiaen, qu'elle trouvait génial et dont elle a été éperdument amoureuse dès leur rencontre", dit Roger Muraro. Mais le compositeur, d'abord marié à la violoniste Claire Delbos, n'épousera Yvonne Loriod qu'en 1961, deux ans après la mort de sa première femme des suites d'une longue maladie. Très présente discographiquement (pour les labels Vega, Erato, Ades...), Yvonne Loriod enregistre Debussy, Albeniz ou Berg mais aussi des concertos de Mozart avec... Pierre Boulez, dont elle créera le deuxième livre des Structures pour deux pianos (avec le compositeur) en 1961. Doté d'une technique virtuose, elle offre les premières auditions de pièces d'André Jolivet et Jean Barraqué. Elle révèle au public français des pages de Bartok et Schönberg. Mais c'est surtout l'œuvre de son mari que cette organisatrice hors de pair contribuera à diffuser dans le monde entier, tenant au besoin la partie de piano, comme dans la fameuse Turangalîla-Symphonie, au côté de sa sœur, Jeanne Loriod, joueuse d'ondes Martenot. Une musicienne capable de réduire pour deux pianos le monumental opéra de son mari, Saint François d'Assise, d'orchestrer son Concert à quatre et d'apporter les corrections nécessaires aux épreuves de ses pièces. Quitte à renoncer à composer elle-même – seules trois œuvres de sa main sont connues. Yvonne Loriod aura aussi été une grande pédagogue, au fil de ses déplacements en Europe ou en Amérique mais surtout au conservatoire de Paris de 1967 à 1989, où elle transmettra à plusieurs de ses élèves pianistes (notamment Michel Béroff, Roger Muraro et Pierre-Laurent Aimard) la passion de Messiaen. Selon Roger Muraro, Yvonne Loriod doit être enterrée "la semaine prochaine" auprès de son époux, non loin du lac de Petichet à Saint-Théoffrey, dans le Dauphiné si cher au couple Messiaen. "TOTAL DEDICATION " "She was totally devoted to the Messiaen cause, which she found brilliant and with which she was head over heels in love as soon as they met," says Roger Muraro. But the composer, first married to the violinist Claire Delbos, did not marry Yvonne Loriod until 1961, two years after the death of his first wife from a long illness. Her discography (for the Vega, Erato, Ades labels ...), Yvonne Loriod records Debussy, Albeniz or Berg but also Mozart concertos with ... Pierre Boulez, for which she will create the second book of Structures for two pianos ( with the composer) in 1961. Equipped with a virtuoso technique, she offered the first performances of pieces by André Jolivet and Jean Barraqué. She reveals to the French public, pieces of Bartok and Schönberg. But it is above all the work of her husband that this outstanding musician will help to disseminate throughout the world, holding the piano part if necessary, as in the famous Turangalîla-Symphonie, alongside her sister, Jeanne Loriod, Ondes Martenot. A musician capable of reducing the monumental opera of her husband, Saint Francis of Assisi, to two pianos, of orchestrating his Concerto for four and making the necessary corrections to the proofs of his pieces. Even if it means giving up composing herself - only three works by her hand are known. Yvonne Loriod was also a great teacher, throughout her travels in Europe or America but especially at the Paris Conservatory from 1967 to 1989, where she will transmit to several of her student pianists (notably Michel Béroff, Roger Muraro and Pierre-Laurent Aimard) the passion of Messiaen. According to Roger Muraro, Yvonne Loriod must be buried "next week" with her husband, not far from Lake Petichet in Saint-Théoffrey, in the Dauphiné so dear to the Messiaen couple. Back to top

Resources A selection of my personal audio & visual Resource Archive Unlike several years ago, Messiaens' music is now well represented in the commercial audio market. Listed below is my own personal collection some of which may be of interest and could be made available on a strictly private basis for study or research. A comprehensive discography can be found in 'The Messiaen Companion ' edited by Peter Hill and compiled by Dr. Christopher Dingle. Res1 View More Back to top

Olivier Messiaen "My faith is the grand drama of my life. I'm a believer, so I sing words of God to those who have no faith. I give bird songs to those who dwell in cities and have never heard them, make rhythms for those who know only military marches or jazz, and paint colours for those who see none". (Olivier Messiaen) © Copyright protected 1908 - 1992 © Copyright protected Yvonne Loriod-Messiaen 1924 - 2010 Bio READ MORE © Copyright protected © Malcolm Crowthers OLIVIER-EUGENE-PROSPER-CHARLES MESSIAEN (b. Dec. 10, 1908, Avignon, France.d. April 27, 1992, Clichy, near Paris), Olivier Messiaen was the son of Pierre Messiaen, a scholar of English literature, and of the poet Cecile Sauvage. Soon after his birth the family moved to Ambert (the birthplace of Chabrier) where his brother, Alain was born in 1913. Around the time of the outbreak of World War 1, Cecile Sauvage took her two sons to live with her brother in Grenoble where Olivier Messiaen spent his early childhood, began composing at the age of seven, and taught himself to play the piano. On his return from the war, Pierre Messiaen took the family to Nantes and in 1919 they all moved to Paris where Olivier entered the Conservatoire. Bio © Copyright protected UK Premiere of a work by Yvonne Loriod: Grains de cendre (1946) for Ondes Martenot, Piano and Voice Details of performance here . Crowdfund Now! Olivier Messiaen and the Organ – filming started on January 29th, 2024! See here for full details of how to be part of this unique Messiaen project by Fugue State Films Messiaen filming – Stage 1 – Mission Accomplished! Good news here! We have just returned from Blackburn Cathedral where we have completed the first tranche of filming for our Messiaen project. Here is our organist Tom Bell reclining for a well-earned rest at the end of the last filming session! Yvonne Loriod The Complete Véga Recordings 1956 - 1963 Reissued by Warner Classics in January 2024 To commemorate the 100th year of her birth. Works by Mozart, Liszt, Chopin, Schumann, Albeniz, deFalla, Berg, Webern, Schoenberg, Henze, Boulez, Barraqué, Stravinsky and Messiaen. 13 CDs album. More details here . New Release of the Complete Messiaen Organ Works including a previously unpublished and unrecorded transcription 'Vie pour Dieu des Ressuscités', by organist Jon Gillock Read more here . New items in the 'Yvonne Loriod' page New items in the 'In the Press' page Des Canyons aux Étoiles... Performed by the Utah Symphony directed by Thierry Fischer under the stars and in the canyon at Zion Park which was one of the places that most influenced Messiaen at the time of writing. See: In The Press here Mount Messiaen The story and reminiscences ( here) . Rescue of MESSIAEN HOUSE in FULIGNY - Aube - Champagne area. This is the house where Messiaen's aunts lived and where he spent his summer vacations for many years. Here he notated his first bird songs and composed, among others, Preludes for piano, Le Banquet Céleste, Le Banquet Eucharistique, Les Offrandes Oubliées, Le Tombeau Resplendissant... and many more sketches that would find themselves in later works. Messiaen continued to visit his aunts and this house throughout his life. The current owner has decided to sell this house and the couple who wish to buy it intend to demolish it in view of the costs for its restoration. The Association LA QUALITE DE VIE reacted immediately, and is doing everything possible to have this "house of character" become an historical monument. The idea is to have this house bought by those who are interested in the world of BIRDS, in HERITAGE, in CONTEMPORARY MUSIC, in the ORGAN, in Olivier MESSIAEN... A FOUNDATION LE CHANT DES OISEAUX DE FULIGNY will make this place a concentration of Culture : "the grown-ups" and "the school children" will be able to learn to recognise the birds, their song, their life... One can imagine a specialised media library... and in a small auditorium one can listen to all the music and songs of the bird world... And maybe a care centre for injured birds and animals... CALL FOR DONATIONS for the safeguarding of LA MAISON DES MESSIAEN in Fuligny (in Aube, in Champagne). Read more here . "LA QUALITE DE VIE, an association governed by the law of July 1, 1901, registered with the Troyes Prefecture on February 9, 2007, whose head office is located at 8 route de Soulaines - 10200 VILLE-SUR-TERRE, represented by its current president, M. Michel GUERITTE, has decided to set up an endowment fund, governed by law no. 2008-776 of August 4, 2008 on the modernization of the economy (JO of August 5, 2008), by decree no. 2009-158 of February 11, 2009, and by the present articles of association, in order to safeguard and acquire La Maison des Messiaen, 18 rue du moulin in Fuligny in connection with the association's purpose. Michel GUERITTE is the founder of this fund. Michel Gueritte, who himself has family connections with the Messiaen's, is spearheading this project so if you wish to partake and help, please email Michel at: michel.gueritte@gmail.com Read more here . New and forthcoming publications see NEWS page HERE The Cleveland Museum of Art invited Messiaen and Yvonne Loriod to perform a two-piano concert on October 13, 1978, in the Gartner Auditorium. The Museum has recently unearthed the recording made of the occasion. See news page . A prayer composed by Olivier Messiaen A rare document submitted by P. Jean-Rodolphe Kars HERE Matthew Schellhorn's special film for the RSPB Big Garden Birdwatch 2021 HERE 15th January 1941 QUATUOR POUR LA FIN DU TEMPS at Stalag VIIIA Gorlitz by Messiaen and fellow musician prisoners Henri Akoka, Étienne Pasquier and Jean Le Boulaire. The memorial and visitor centre at the site of Stalag VIIIA Rodrigo De la Prida introduces Messiaen's Modes for Electric Guitar See Media page Tom's Messiaen vlog - Episode 1 Organist Tom Bell is keeping a video diary as he prepares Messiaen's Livre du Saint-Sacrement for a performance scheduled for November 2020. In his weekly vlog he will be exploring the learning process, the music itself, and the questions around how you perform it. Messiaen commissioned sculptor Josef Pyrz to create a work on St. François d'Assise see Gallery page St. François and a passing bluebird. A rare and happy flash by Jim Frazier. This sculpture was made by FRANK C. GAYLORD and is located in the city of CHICAGO-ILINOIS/USA. Special Offer! This Limited Edition publication explores the 20 year history of the Festival Messiaen au pays de la Meije. The book pays tribute to the commitment of its founder and artistic director, Gaëtan Puaud and editor/author Raphaëlle Blin highlights the artistic, social and political experiences that maintained and supported creative music making and activities in the landscape that was so dear to Olivier Messiaen. The 160 stunning photographs by Colin Samuels and the testimonies of the performers, composers, musicologists, volunteers and members of the public reveal all the uniqueness of this adventure. ​ 1998-2018: born of the utopian idea of playing the work Et expecto resurrectionem mortuorum for orchestra by Olivier Messiaen (1908-1992) according to his wish, at the foot of the glacier in front of which he liked to compose, the Messiaen festival in the land of Meije has become an essential place of contemporary musical life, bringing together the greatest performers and composers. A book of more than 300 pages with magnificent photos and images by Colin Samuels , retracing the 20 years of the festival with many testimonies of artists and of festival-goers. With Swiss binding and soft cloth cover : a signed copy to the UK or anywhere in Europe for £31 or €35 including shipping. Any other country including USA and Japan: £36 or €40 includes shipping. Orders can be made directly from Colin Samuels via Paypal at: paypal.me/ColinSamuels Multiple copies or questions, please email Colin at: colinsamuels@yahoo.com ​ Check out the 'writings and articles ' page that includes contributions from Père Jean-Rodolphe Kars ~ Thomas Lacôte ~ Nicholas Armfelt ~ Jeffery Wilson and more. In The Press In the Press READ MORE Reviews of events, concerts, books & CDs. Any contributions to this page would be welcome. So if you would like to submit a review of any Messiaen related feature please get in touch. Contact Us Thanks for submitting! Submit Contact Events etc. READ MORE © Copyright Events Concert Calendar ~ CD New Releases and more!!

BioTop OLIVIER-EUGENE-PROSPER-CHARLES MESSIAEN (b. Dec. 10, 1908, Avignon, France.d. April 27, 1992, Clichy, near Paris), Olivier Messiaen was the son of Pierre Messiaen, a scholar of English literature, and of the poet Cecile Sauvage . Soon after his birth the family moved to Ambert (the birthplace of Chabrier) where his brother, Alain was born in 1913. Around the time of the outbreak of World War 1, Cecile Sauvage took her two sons to live with her brother in Grenoble where Olivier Messiaen spent his early childhood, began composing at the age of seven, and taught himself to play the piano. On his return from the war, Pierre Messiaen took the family to Nantes and in 1919 they all moved to Paris where Olivier entered the Conservatoire. From very early on it was clear that Messiaen would be a composer who would stand alone in the history of music. Coming not from any particular 'school' or style but forming and creating his own totally individual musical voice. He achieved this by creating his own 'modes of limited transposition', taking rhythmic ideas from India (deci tala), ancient Greece and the orient and most importantly adapting the songs of birds from around the world. He was a man of many interests including painting, literature, and the orient where he took in not only the musical culture but theatre, literature and even the cuisine of foreign countries! ​ The single most important driving force in his musical creations was his devout Catholic faith. My first encounter with the music of Olivier Messiaen was as an impressionable fourteen year old who had just discovered Bach through Jacques Loussier and was listening somewhat idly to a BBC Radio 3 organ recital which concluded with this amazing sound world that was completely new to me and at the same time overwhelming. The piece I was experiencing was Dieu Parmi Nous (God Among Us) from La Nativité du Seigneur. Pierre Messiaen, Cecile Sauvage and Olivier Messiaen MESSIAEN AND SYNAESTHESIA This is what Messiaen had to say regarding his relationship with colours and synaesthesia " When I was 20 years old I met a Swiss painter who became a good friend by the name of Charles Blanc-Gatti , he was synaethesiac which is a disturbance of the optic and auditory nerves so when one hears sounds one also sees corresponding colours in the eye. I unfortunately didn't have this. But intellectually like synaethesiacs I too see colours- if only in my mind - colours corresponding to sound. I try to incorporate this in my work, to pass on to the listener. It's all very mobile. You've got to feel sound moving. Sounds are high, low, fast, slow etc. My colours do the same thing, they move in the same way. Like rainbows shifting from one hue to the next. It's very fleeting and impossible to fix in any absolute way. It's true I see colours, it's true they're there. They're musician’s colours, not to be confused with painter's colours. They're colours that go with music. If you tried to reproduce these colours on canvas it may produce something horrible. They're not made for that, they're musicians colours. What I'm saying is strange but it's true. I believe in natural resonance, as I believe in all natural phenomena. Natural resonance is in exact agreement with the phenomena of complimentary colours. I have a red carpet that I often look at. Where this carpet meets the lighter coloured parquet next to it, I intermittently see marvelous greens that a painter couldn't mix - natural colours created in the eye" Messiaen's particular condition was chromesthesia, a type of synesthesia in which sound involuntarily evokes an experience of colour, shape and movement. He entered the Paris Conservatoire at the age of eleven and stayed until his early twenties learning his 'craft' from eminent teachers including Georges Falkenberg, piano, Jean Gallon, harmony, Noël Gallon counterpoint and fugue, professor Baggers, timpani & percussion, Paul Dukas composition & orchestration, Maurice Emmanuel history of music and Marcel Dupré organ and improvisation, of which Messiaen excelled, becoming organist of La Sainte Trinité in Paris when he was 22 and remained there until his death. It's sometimes easy to forget that Messiaens' contribution to the organ repertoire is probably the greatest since Bach. The term 'craft' is purposeful here as Messiaen developed into a true craftsman in every respect with immensely detailed scores including string bowing, woodwind articulations, fingerings for keyboards and even sticking for percussion. Since the age of eighteen Messiaen had been collecting the songs of thousands of birds throughout France and the world. Early works showed an inkling of birdsong influence but after the war in the late 40s and 50s he began notating their songs in great detail and this became a vital musical source for him. An important event in 1952 was his meeting with ornithologist and author Jacques Delamain of which Messiaen declared: 'It was Delamain who taught me to recognise a bird from its song, without having to see its plumage or the shape of its beak.' Messiaen would begin by selecting a bird, say a warbler where he would notate hundreds of different warblers and then creates a composite of the best elements of all the warblers notated thus ending up with an 'ideal' warbler. The song is usually combined with the birds habitat, surroundings and time of day. 'It's the process of transformation' that Messiaen enjoys and relates this to the paintings of Monet who is not interested in putting say a water lily directly on the water of a picture but representing one variation of the light on the water lilies. His researches were so intense that he became an authoritative ornithologist able to recognize almost any bird that he heard. Several works have been devoted entirely to birdsong namely Catalogue d'Oiseaux, Réveil des oiseaux, Oiseaux Exotique, Le merle noir, Petites esquisses d'oiseaux and almost all other works include substantial references to the songs of birds. At the age of 19 the young Messiaen witnessed the death from consumption of his beloved mother. He moved to his paternal aunts in the countryside of the Aube region of France where, in Yvonne Loriod's words, 'the aunts took their nephew in to revive his taste for life and restore his health with good country air whilst he continued to compose'. Messiaen married his first wife Claire Delbos in June 1932. The daughter of a Sorbonne professor, she was a member of La Spirale, a prominent new music society, an accomplished violinist and composer (works include Primevere 5 Songs for soprano and piano, Deux Pièces for Organ 1935, Parce, Domine {Pardonnez,Seigneur, à votre peuple... } pour le temps du Carême for organ and Marie, toute-puissance suppliante for 4 Ondes Martenots) she sadly became physically and mentally ill and entered a psychiatric hospital (where she eventually died in 1959) leaving Messiaen a single parent bringing up their only son Pascal (born in 1937 a teacher of Russian, died 31st January 2020) throughout the late 30s and 40s. Messiaen and Claire Delbos gave many recitals in and around Paris during the early 1930s featuring the Romantic repetoire for violin and piano and in 1932 he composed Theme and Variations for her and they premiered the piece at a concert held by the Société Nationale. A second work for violin and piano recently came to light entitled Fantaisie composed in 1933. His song cycle Poemes pour Mi is also dedicated to Claire Delbos, Mi being a 'pet' name for her. Both music and words were written by Messiaen and celebrates the joy and sanctity of marriage. Messiaen was to continue to write the texts for most of his choral and vocal works including the Trois Petite liturgies de la Presence Divine which caused some negative if not hostile reactions from many critics at the first performance. He believes that this reaction was due to the fact that the work is full of passion but with a deep religious foundation and this took the critics by surprise and much of the criticisms were not directed at the music. In 1936, with the composers Andre Jolivet, Daniel Lesur, and Yves Baudrier, he founded the group La Jeune France ("Young France") to promote new French music. From 1934 to 1939 he taught piano sight reading at the École Normale de Musique and an organ improvisation course at the Schola Cantorum. Undoubtedly it has been Messiaens' devout Christian faith and Catholicism that has driven his compositional output through the years and there was no greater test of his faith than in June 1940 when he was captured by the Nazis and interned in prisoner of war camp Stalag 8A, Gorlitz , Poland. He recalls that at the time he and everybody in the camp were freezing, starving and miserable. The starvation was such that it heightened his 'coloured' dreams and this coupled with the experience of seeing the 'aurora borealis', coloured waves of clouds, led him to compose what is probably his most performed work: Quatour pour la Fin du Temps (Quartet for the end of Time). He befriended a German officer Carl-Albert Brüll who smuggled him manuscript paper, pencil and eraser which enabled him to retreat to the priests block after morning duties and compose. The instrumentation was governed by the musician friends that were with Messiaen in the camp. These were; violinist Jean Le Boulaire , cellist Etienne Pasquier , clarinetist Henri Akoka and with himself on a rather dilapidated piano premiered the work on January 15th 1941 in front of fellow prisoners who although maybe never understood the new harmonies etc. it took them away from the routine mundane life in the camp. He says that his music 'is not "nice" - it is certain. I am convinced that joy exists, convinced that the invisible exists more than the visible, joy is beyond sorrow, beauty is beyond horror'. Golden Oriole (Loriot) © Malcolm Raines and Chris Knights He returned from captivity in March 1941 and became a teacher and lecturer at the Paris Conservatoire giving his first class on 7th May the same year. He held classes in analysis, theory, aesthetics and rhythm but it wasn't until 1966 that he was officially appointed Professor of Composition (although he had in effect been teaching composition for years). Many famous 'names' passed through these classes including Pierre Boulez, Karlheinz Stockhausen, Iannis Xenakis, Alexander Goehr and later George Benjamin who Messiaen had a particular fondness and admiration of. Perhaps the one thing that rubbed off on all these composers is Messiaens' avoidance of regular metre citing it as artificial relating to marches and more popular music. Messiaen supports his argument by pointing out that in nature things are not even or regular. For example the branches of a tree and the waves of the sea are not even patterns. However, what is true is 'natural resonance', and this true phenomenon is what his music is based on. ​ ​ ​ ​ ​ ​ This period produced a great outpouring of music including the Trois Petite liturgies de la Presence Divine , the song cycle Harawi, Chant des deportes for choir and orchestra, Turangalila Symphonie , the mammoth piano cycles Vingt Regards sur l'Enfant Jesus and Visions de l'Amen for two pianos. These last two works and many more to follow were dedicated to Yvonne Loriod a young and highly gifted pupil who turned up in Messiaens' first class held at the Conservatoire in 1941. She says of that first encounter that 'all the students waited eagerly for this new teacher to arrive and finally he appeared with music case and badly swollen fingers, a result of his stay in the prisoner of war camp. He proceeded to the piano and produced the full score of Debussys' Prelude á l'apres-Midi d'un Faune and began to play all the parts. The whole class was captivated and stunned and everyone immediately fell in love with him'. Messiaen never imparted his own compositional techniques in his classes but rather steered students along their own paths. Messiaen has not always been in the favour of the musical establishment not least by the BBC who broadcast next to nothing on the then Third programme (later Radio 3) right up until the sixties by which time the composer was in his 60s. It was Felix Aprahamian who brought Messiaen to London in the late 30s to play La Nativite and has been a champion and formidable writer on Messiaen ever since. In the forties and fifties Messiaen was shunned on the one hand by the new 'avant-garde' as too sweet and sentimental and on the other hand by the more conventional musical public as too austere and discordant. Boulez in particular could not come to terms with and reacted against works like Turangalila with it's rich mix of tonal and atonal language saying that he prefers the ones that remain true to one style or the other. However, one gem of a composition was to turn 20th century music on its head. This was 'Mode de valeurs et d'intensites' part of four studies in rhythm for piano. It took Schoenberg's theory of serializing pitches a whole leap forward whereby Messiaen effectively serialized all musical parameters i.e. pitches, durations, dynamics and articulations. Thus each note has a character and identity all of its own which is maintained throughout the piece. For example, middle C will always appear as a dotted minim value, forte dynamic and have a tenuto articulation mark. Although this paved the way for the young generation of composers such as Stockhausen, Boulez, Nono etc. to explore previously uncharted territory, Messiaen himself never pursued the idea beyond that study but continued to turn to nature and his faith as the inspiration and starting points for his music continuing to use his own modes, complex rhythmic ideas and the songs of birds. Having said that, there are occasions when for instance he wanted to describe the horror and blackness of the night in the opening of " The Tawny Owl' from Catalogue d'Oiseaux where he uses a 'Mode de valeurs et d'intensites ' in a poetical sense to portray this. Indeed it must be said that Messiaen did more to advance rhythmic forms and ideas than any other composer of the 20th century. From the original programme of the first performance of Turangalîla Symphonie by the Boston Symphony Orchestra in 1949 Christiane Eda-Pierre in the role of the Angel: Saint Francois d'Assise Photo: Jacques Moetti In 1975 Messiaen embarked on his most ambitious project of his life, the opera Saint François d'Assise , a work that would occupy him for the following eight years. Saint François represents his life work combining all his compositional techniques gathered over fifty or so years. Scored for 22 woodwinds. 16 brass, 68 strings, 3 ondes Martenot and 5 keyboard percussions playing xylophone, xylorimba, marimba, glockenspiel & vibraphone. There are 6 percussionists playing tubular bells, claves, wind machine, snare drum, triangles,temple blocks, wood blocks, cymbals of various kinds, whip, maracas, reco-reco, glass chimes, shell chimes, wood chimes, tambourine, tôle (thunder sheet), gongs, tam tam, crotales tom toms and geophone (sand machine) together with 7 main solo characters and a choir of 150 it is certainly the largest forces Messiaen considered.Among the best essays on this work are Paul Griffiths' account in The Messiaen Companion and Messiaens' own comments in an interview with him. Soon after Messiaen's death I happened to be visiting Paris and felt the need to pay my respects at La Sainte Trinité, the church where Messiaen conceived so many of his great organ works. I was lucky enough to meet Father Yves de Boisrehen who for many years read the lessons etc. and said how he would be amazed when his words would suddenly 'come to life' for the congregation through the improvisations of Messiaen responding at the organ. Some would say 'an impossible act to follow' but in 1993 Naji Hakim entered that revered organ loft at la Trinité as successor to Messiaen. An accomplished composer and improviser, Naji Hakim was the one person Messiaen felt comfortable in the knowledge that the great French tradition of organist - composer and improviser would continue at la Trinité. Naji Hakim's reign came to an end in 2008 the centenary of Messiaen's birth. Thanks to today's mass audio market you won't have to scratch around as I did, finding recordings of the greatest French composer since Debussy. Fragments of Messiaen's music have found their way into several feature films including: Ken Russell's Dante's Inferno (Et expecto resurrectionem mortuorum), the BBC documentary The Ascent of Man (also Et expecto resurrectionem mortuorum), Oren Moverman's The Dinner (Quatuor pour la Fin du Temps) and Alejandro G. Iñárritu's The Revenant (Oraison-L'eau from Fêtes des Belles Eaux). Messiaen received many honours and prizes globally including: 1959 Nomination as an Officier of the Légion d'honneur 1967 Member of the Institut de France 1969 Calouste Gulbenkian Prize 1971 Erasmus Award 1975 Ernest von Siemens Award 1975 Associate Member of the Royal Academy of Science, Literature and Art of Belgium 1975 Gold Medal of the Royal Philharmonic Society 1978 The White Cliffs in Utah were renamed Mount Messiaen 1980 Presentation of the Croix de Commander of the Belgian Order of the Crown 1983 Wolf Foundation of the Arts Prize (Jerusalem) 1985 Inamori Foundation Prize (Kyoto) 1987 He was promoted to the highest rank, Grand-Croix, of the Légion d'honneur 1989 Primio Internazionale Paolo VI 1988 Back to top

St.François in Stuttgart 2023 ©Martin Sigmund ©Martin Sigmund ©Martin Sigmund ©Martin Sigmund ©Martin Sigmund ©Malcolm Ball ©Martin Sigmund

NEWS REAKTION BOOKS 1 May 2024 9781789148657 234 mm x 156 mm | 208 pages 20 illustrations Hardback | £25 World Rights: Reaktion OLIVIER MESSIAEN A CRITICAL BIOGRAPHY This groundbreaking biography offers fresh perspectives on the life, ideas and music of French twentieth-century composer, organist and ornithologist Olivier Messiaen. Drawing on previously unexplored sketches and archival material, Robert Sholl seamlessly combines elements of biography, musicology, theology, philosophy, psychoanalysis and aesthetics to present a nuanced perspective on Messiaen’s work. This book examines the profound impact of Messiaen’s devout Catholicism, which found expression through his work as a church organist, his engagement with birdsong, his interaction with Surrealism and his influence on major musical figures of the latter twentieth century. Unlike previous biographies, this book also considers the perspectives of Messiaen’s contemporaries and students, providing a comprehensive understanding of his life and artistic legacy. THE WINNERS OF THE 2022 EDITION OF THE OLIVIER MESSIAEN INTERNATIONAL COMPETITION After a high-flying final, the jury consisting of great specialists of the organ and Olivier Messiaen presented the prizes for the 2022 edition: OLIVIER MESSIAEN GRAND PRIX: Lukas Nagel - SECOND PRIZE: Luca Akaeda Santesson - THIRD PRIZE: Pierre-Francois Purson - FOURTH PRIZE: Kasumi Hamano - PRIZE FOR THE BEST INTERPRETATION OF OLIVIER MESSIAEN'S WORKS: Luca Akaeda Santesson - AWARD FOR THE BEST PERFORMANCE OF THE NEW WORK: Lukas Nagel - PUBLIC AWARD : Kasumi Hamano A big congratulations to all the candidates and winners! Cleveland Museum of Art unearths archive recording of Messiaen and Yvonne Loriod 2 piano concert of 1978 On the occasion of the 70th birthday of Olivier Messiaen, the Cleveland Museum of Art invited the composer to perform a two-piano concert with his wife, Yvonne Loriod, on October 13, 1978, in Gartner Auditorium. This remarkable recording, which captures a rare instance of Messiaen at the piano performing his own music, marks the launch of the CMA Recorded Archive Editions Click here for more background information and the audio files. It is with great sadness that we learn of the death of Claude Samuel, who past away on June 14 2020 in Paris, at the age of 88 years old. A true titan of journalism and French music radio, Claude Samuel is also an emblematic figure in the history of Radio France as producer and Music Director of Radio France (1989 to 1996). ​ A graduate in medicine in dental surgery, Claude Samuel also followed musical studies at the Schola Cantorum with Daniel-Lesur. Very early on, he joined the world of journalism and the music press, but also the world of radio, a medium for which he produced nearly 1,000 programs for France Culture and France Musique. Passionate about contemporary music, Claude Samuel was at the inception of numerous competitions and festivals which allowed him to encourage and promote this music to an ever wider audience. In 1967, as part of the Royan International Festival of Contemporary Art (1965-1972), he launched the "Messiaen competition " for the contemporary piano. He continued this role with the Festival des arts de Persépolis (1967-1970) and the International Meetings of Contemporary Art in La Rochelle (1973-1979), then the Rencontres de Musique Contemporain in Metz and the Festival of Traditional Arts in Reindeer. He was also the initiator of several City of Paris competitions, such as the Jean-Pierre Rampal flute competition, the Maurice André trumpet competition, the Martial Solal piano-jazz competition and the Étienne Vatelot violin-making and archery competition. . First appointed adviser for programming and production at Radio France, Claude Samuel occupied the position of Music Director from 1990. In the same year, he launched the first edition of the festival "Présences", a contemporary music festival which brought together a large and varied audience. Claude Samuel was also the confidant of the greatest contemporary composers of his time, notably Olivier Messiaen , of whom he was the author of biographies and collections of interviews, as well as Pierre Boulez and Iannis Xenakis . In the early 1960's he was head of the Vega record label that launched Domain Musical recordings with Boulez and many first edition recordings of Messiaen. Jennifer Bate OBE, BA (Hons), Hon DMus (Bristol), FRCO, ARCM, LRAM, FRSA (1944-2020) Sir Andrew Parmley . Director of the Royal College of Organists With great sadness the College has learned of the death of Jennifer Bate. She was the daughter of H A Bate, organist of St James, Muswell Hill, in London, and studied theory and composition with him from a young age. She became a member of the RCO in July 1966 and within a year had achieved both ARCO and FRCO. She became a favourite at all the world’s great festivals, performing in over 40 countries: last year she celebrated a 50-year career as a full-time professional organist. Her father emphasized the importance of working with living composers, inviting them to come and hear her playing their music and advise her on how to play it better - leading to long-standing friendships with composers including Sir Lennox Berkeley, Peter Dickinson, Flor Peeters and Peter Racine Fricker. Jennifer was recognised as the world authority on the organ works of Olivier Messiaen with whom she worked extensively. She gave the British premiere of his Livre du Saint Sacrament, and her recording of the work won a Grand Prix du Disque. In 2011, President Sarcozy appointed her to the rank of Chevalier de la Légion d’Honneur, with the citation Organiste, Spécialiste de l’oeuvre de Messiaen. The same year, the French government also awarded her the rank of Officier de l’Ordre des Arts et des Lettres for her work worldwide to help French organ music capture a wider audience. As well as the works of Messiaen, Jennifer’s discography includes the music of Elgar, Stanford, Whitlock, the Wesleys and their contemporaries, and the complete organ works of Franck and Mendelssohn. Composers including William Mathias and Naji Hakim wrote for her, and her own compositions for organ, written for concert performance rather than liturgical use, were frequently commissioned for particular events or instruments. Jennifer gave the opening celebrity recital at the Royal Festival Hall in 2014 after the refurbishment of the Hall and organ, and acted as organ consultant when the Harrison & Harrison organ at St James Muswell Hill, installed by her father after the war, required restoration, giving the reopening recital in October 2011. Jennifer pioneered programmes to introduce the organ to children. She was a Patron of the Society of Women Organists, formed last year, and her annual Jennifer Bate Organ Academy, now in its 15th year, is a unique course promoting all-round musicianship for young women. Peter Dickinson, The Guardian 30th March 2020 The organist Jennifer Bate, who has died aged 75 from cancer, was a leading exponent of the music of Olivier Messiaen . They met in 1975, when the composer and his wife, Yvonne Loriod , went to hear her play his music at St James’s, Muswell Hill, north London. Afterwards he asked her if she had heard his own recordings. She had not, but it emerged that she played exactly as he did and he was delighted. They kept in touch, and the uncanny rapport between them lasted until his death in 1992. He heard her play many times and wrote that she was “an excellent organist, not only for her virtuosity. She is a really accomplished musician who loves what she plays and knows how to make others love it too.” She supported many other living composers and made a CD of my own complete organ works and played them all over the world. Jennifer’s international career led her into some challenging situations. One organist in France was so angry he had not been asked to perform that he sabotaged her recital by locking doors, turning the power off and making noises during the programme. In Medellín, Colombia, she was not met because her contact failed to realise that she could be a woman. She once had to get to a recital at St Mark’s, Venice, by wading through the square in 2ft of water. Jennifer loved northern Italy, giving some 150 recitals there, and her constant tours outside Europe took her to Hong Kong, Australia, New Zealand, South Africa, the Caribbean and South America. In her first two Proms appearances (1974-75) she played major organ works by Liszt. Her first recording, in 1978, featured the same composer, on the same Royal Albert Hall instrument. Her complete Messiaen is a landmark; so is the complete Mendelssohn , for which she supplied endings to some unfinished pieces, and a complete César Franck ; then came a whole series of British works including early music CDs of 18th century composers from John Stanley to Samuel Wesley, on instruments of the period. She was always concerned about the organs she was going to play, matching programmes carefully, and usually expected three days on which to rehearse. In 1986 she gave the British premiere of Messiaen’s two-hour Livre du Saint Sacrement in a sold-out Westminster Cathedral with the composer present. Her subsequent recording gained a Grand Prix du Disque. Born in London, Jennifer said of her mother, Dorothy (nee Hunt) that she was “the daughter of an organist, sister of an organist, married to an organist and eventually had me, yet another organist”. Her father, Horace, was the organist and choirmaster at St James’s Church, Muswell Hill, and a well-known teacher of the instrument. An only child, at the age of four Jennifer went to school able to read words as well as music. Her father was influential throughout his lifetime: he was a stern taskmaster, but his insight was invaluable. In her early teens Bate was a pianist but she realised that her hands were too small. So her father showed her what the organ could do and she was hooked. She gained ARCM (1961) and LRAM (1963) diplomas in organ performance, with record high marks, but her father thought she needed a general education, so from Tollington school she went to Bristol University to study music. There her professor told her she would never make a living playing the organ, so on graduating in 1966 she became a librarian at the London School of Economics. Three years later, student disturbances there gave her three weeks off on full pay, during which she could learn major works at St James’s, and so encouraged her to return to music. In 1968 she had married the somewhat older organist George Thalben-Ball , having “fallen in love with his musicianship the first time she met him”. She looked after him during a serious illness, but they divorced in 1972. When Jennifer embarked on her career as an independent concert artist she had no teaching post to support her, but her tours abroad took off from 1970. For her first recital in Paris she invited the organist of Notre Dame and his assistant as well as the composers Duruflé and Langlais with their wives. They all came. In these years Jennifer started to open new organs and to broadcast for the BBC. She composed some pieces and recorded them, and in the new century ran an annual course for young women organists aged 13 to 21, the Jennifer Bate Organ Academy . She was also a fluent writer. Her many awards included being made chevalier of the Légion d’honneur (2011), and in Britain she received an honorary doctorate from Bristol University (2007) and was appointed OBE (2008). She was a radiant personality who endeared herself to everyone when she played, lectured or taught. Jennifer is survived by her partner, Andrew Roberts. • Jennifer Lucy Bate, organist, born 11 November 1944; died 25 March 2020 ​ See also Messiaen and Jennifer Bate here Jennifer Bate b.1944 d.2020 It is with sadness that we report the passing of Pascal Emmanuel Messiaen (b.1937) the only son of Olivier and Claire Delbos (Messiaen's first wife). Pascal passed away on 31st January 2020 and is survived by his wife Josette who he married in 1958. French punk rock artist nods to Messiaen! Didier Wampas and Bikini Machine Olivier Messiaen here LA FONDATION MESSIAEN ~ MESSIAEN FOUNDATION The Olivier Messiaen Foundation was formed to preserve and cherish the work of Olivier Messiaen, one of the major composers of contemporary music in France in the twentieth century. The Olivier Messiaen Foundation was created in 1995 under the aegis of the Fondation de France by his widow Yvonne Loriod Messiaen 3 years after the death of her husband. The foundation will enable the creation of a museum, concerts, master classes etc. at Petitchet in the Isère region of France and also contribute to the conservation of manuscripts, works annotations and belongings. Much of these documents have already been entrusted to the National Library of France (BNF). The Foundation also supports young composers and pianists, as well as researchers or authors dedicated to the work of Olivier Messiaen. ​ La Fondation Messiaen Maison Messiaen ARCHIVES OF OLIVIER MESSIAEN ASSIGNED TO BNF The Olivier Messiaen Foundation, under the aegis of the Fondation de France, told the BNF all manuscripts, archives, scores, records, books, photographs and objects collected by Olivier Messiaen (1908-1992) and his wife Yvonne Loriod Messiaen (1924-2010), be held at the BNF forthwith. Messiaen himself had already given some documents in the 50's and others had been filed by Yvonne Loriod Messiaen after 1992. Nearly two hundred fifty linear meters of documents (manuscripts of his works, letters, books, photographs, sound recordings, programs) have now joined the departments of Music and Audiovisual in the National Library of France. The material will be gradually made available to researchers, musicians, music lovers worldwide. Fauvettes de L'Hérault - concert des garrigues - (work reconstructed by Roger Muraro) At the turn of the 1960s, Olivier Messiaen left unfinished the composition of a great concerto that he could have titled Les Oiseaux de l'Hérault. The work, for piano, several soloists and orchestra, was to respond to an official commission for the centenary of Claude Debussy, in 1962. The trip to Japan by Olivier Messiaen and Yvonne Loriod in the summer of 1962 disrupted the development of this concerto. The fascination that Messiaen had for this country inspires him indeed Sept Haïkaï for piano solo and small ensemble. Undoubtedly pressed by the deadlines, he resumed and adapted some of the themes of the concerto, to Sept Haïkaï. It is by mixing songs of birds of Japan and some of southern France that the composer would pay tribute to Debussy. If the first works found in the concerto propose a too brief orchestration, the score of the piano solo, on the other hand, is magnificent, brilliant and among the most daring of this period. Based on birds' notes taken in 1958 in the Hérault, the work reveals new songs, including the improvisations of a stunning polyglot Hypolaïs and warblers who compete with virtuosity. Taking again the indications of structure left by the author, Fauvettes de l'Hérault - garrigue concert is the title I chose to give to the piece for piano alone, among those evoked by Messiaen in the manuscripts of the concerto. I thank the Fondation Olivier Messiaen and the BnF for their unfailing support of my work. (Roger Muraro) Tokyo naturally imposed itself for the world premiere. Roger Muraro performed Fauvettes de l'Hérault - concert of the garrigues for piano solo, at Toppan Hall, on June 23, 2017, underlining in fact the close links between this new work and Sept Haïkaï. Hérault ***Messiaen world premiere at the BBC Proms 2015 thanks to Birmingham Conservatoire academic*** Christopher Dingle , Professor of Music at Birmingham Conservatoire, has devoted much of his professional career to studying Messiaen. The new piece Un oiseau des arbres de Vie will most likely be the last mature orchestral work to emerge from the catalogue of one of the most influential composers of the 20th century. The composition was previously intended for Messiaen’s final completed orchestral work Éclairs sur l’Au-Delà… (1987-91) and contained his familiar signature ‘Bien’ indicating the movement was complete. The movement lasts about four minutes and the material comes from Messiaen’s transcription of the song of the Tui, a New Zealand bird. A keen ornithologist, all of Messiaen’s music from the 1950s onwards includes birdsong, while much of his music expresses his Catholic faith. Christopher Dingle’s research on the piece was supported by the French Music Research Hub at Birmingham Conservatoire, part of Birmingham City University, and he drew on over 20 years’ study of Messiaen’s oeuvre to fully realise the three-stave score. He said: “From everything we know of Messiaen, it is almost certain that he would have used this movement in another work had he lived longer – it is too good a piece to discard. I am hugely excited about hearing the piece, and this is likely to be the last premiere of a complete mature orchestral movement by Messiaen. “Birdsong was a fascination of his throughout his life, but he became more rigorous and scientific in his approach from the 1950s onwards. He filled many manuscript books with birdsong notations, and much of it was done in the field, but he also used recordings, working the birdsong into his compositions. “His use of birdsong is much more sophisticated than any other composer in terms of the species he represented, the interpretation of song, and the notation. He regarded birds as God’s musicians, almost like angels.” Un oiseau des arbres de Vie is a challenging piece. The orchestra is very large, the woodwind section including seven flutes and eight clarinets, while there is also plenty of tuned and unpitched percussion, and multiple changes of tempo. Dingle added: “It’s fast and furious, with the song flying around the instruments and continually punctuated by a punchy gesture for the whole orchestra. I think it will be breath-taking for the audience and leave the conductor and orchestra breathless!” The world premiere of Olivier Messiaen’s Un oiseau des arbres de Vie took place on 7 August at the Royal Albert Hall as part of the BBC Proms. It was performed by the BBC Philharmonic conducted by Nicholas Collon. Passerinette The eagerly awaited recording of La Fauvette Passerinette by Peter Hill relased by Delphian DCD34141. La Fauvette Passerinette – a Messiaen world premiere, with birds, homages and landscapes (Messiaen, Stockhausen, Ravel, Anderson, Dutilleux, Sculthorpe, Young, Takemitsu,Murail and Benjamin). The Gillian Weir Messiaen Prize will be awarded annually for the next 10 years for the best performance by a student at Birmingham City University’s Royal Birmingham Conservatoire of a work or works by French composer Olivier Messiaen. During her illustrious international career, Dame Gillian has been particularly renowned for her performances of Messiaen’s organ music; she made the first commercial recording of the complete works, gave the UK première from the composer's manuscript of the ‘Méditations sur le Mystère de la Sainte Trinité’, and has written, lectured and broadcast extensively on his music. Concerning the gift, she spoke of her admiration of the work being done in the Conservatoire’s Organ Department and congratulated them on their glowing international reputation. The award was facilitated by Conservatoire organ tutor Henry Fairs, whose own career has also included complete performances of the composer’s music. Daniel Moult, the current Head of Organ Studies, commented: “All of us in the Organ Department are honoured and delighted that Dame Gillian should aid our students in such a generous and palpable way. Many young musicians are in need of every conceivable financial assistance, and this prestigious prize will be much coveted and appreciated for years to come in the Royal Birmingham Conservatoire.” Part of Birmingham City University, the new Royal Birmingham Conservatoire is a unique contemporary building, incorporating five public performance spaces including a new 500 seat concert hall for orchestral training and performance, a purpose-built organ studio and private rehearsal and practice rooms. Furthermore, as the first purpose built conservatoire in the UK since 1987, the £57 million institution which opened last year is the only one of its kind in the country designed for the demands of the digital age. The Organ Studio at Royal Birmingham Conservatoire, for example, houses a Eule Pipe organ with extensive plans for additional new instruments, and features overhead performance lighting and a Dante audio network for flexible location recording purposes. The venue has a distinctive shape and tranquil atmosphere created by natural light flooding onto the pale wood of the interior. It is completely flexible in terms of the set-up and layout of the performance area and audience seating. Meanwhile, organ music plays a vital role in the life of the city of Birmingham, with regular recitals given by City Organist Thomas Trotter and guests on the Town Hall’s historic instrument by William Hill and Symphony Hall’s Klais organ. Birmingham is also home to the libraries of the Royal College of Organists and the British Institute of Organ Studies. The first Gillian Weir Messiaen Prize competition will took place at the Royal Birmingham Conservatoire, with the winner awarded £1,000. See Gillian Weir's Homepage

The 'really' complete organ works by Messiaen. In 2014, Jon Gillock began releasing his recordings of Messiaen’s Complete Organ Works on the Raven label and the project is now finished with the addition of a recently discovered transcription entitled 'Vie pour Dieu des Ressuscités '. They have been recorded on the new organ by Pascal Quoirin (St. Didier, France) at The Church of the Ascension, NYC. He participated in the design of this French organ, which is ideal for Messiaen’s music. Although the acoustic in the church is excellent and warm, it is not terribly reverberant. This aspect provides an added dimension to this music because one can hear all the detail of the compositions, which are not hidden by an overly reverberant space. This acoustic is similar to that found in concert halls, where orchestras perform Messiaen’s music. These recordings show that this unusual body of music can function in more than one setting. On January 15, 1974, Jon Gillock gave the New York premiere of Olivier Messiaen’s Méditations sur le Mystère de la Sainte Trinité at The Church of the Ascension, NYC. That single performance launched him into a career as a concert artist almost over night, giving premieres of this fabulous work from coast to coast. The following year, he gave the first New York performance of Messiaen’s then Complete Works for Organ — the Livre du Saint Sacrement had not yet been written — in a series of five concerts. Soon afterwards, he met Messiaen who invited Gillock to visit him in Paris. In 1977, Gillock went to Paris to study with his Maître at the Paris Conservatory. In 1986, Messiaen presented Gillock with a copy of his manuscript for the new Livre du Saint Sacrement , authorizing him to give performances of this epic masterpiece before its publication. Again, Gillock gave the New York premiere, which was again followed by a transcontinental tour premiering this piece around the country to wide critical and public acclaim. He has given several other special New York performances of this work — in 1988, to celebrate Messiaen’s 80th birthday; in 1992, as a memorial tribute to Messiaen at the time of his death; and in 1996, for the opening concert of the Convention of the American Guild of Organists that celebrated their 100th anniversary. The work, Vie pour Dieu des Ressuscités was recently discovered (while the Messiaen collection was being catalogued at the Bibliothèque de France) within the manuscript of Les Corps glorieux on the back of the first movement (Subtililté des Corps glorieux ) and seems to have been considered by Messiaen for the second movement of that work. The work itself is a transcription for organ of the fourth movement from Fête des belles Eaux entitled L'Eau, a transcription of which became the fifth movement of Quatuor pour la Fin du Temps (Praise to the Eternity of Jesus ). Because Messiaen gave the organ transcription a characteristic subtitle from the scriptures: "Alive unto God through Jesus Christ our Lord; charity never faileth." - St. Paul, letter to the Romans 6:11 and I Corinthians 13:8, and its substantial 13min duration, must have been seriously considered at the time. Jon Gillock provides extensive notes in the CD booklet on this and all the works recorded along with photographs and organ details that are sumptuously presented in all six jewel cases (there are six releases three of which are double CDs for the price of one). Nine CDs in all from Raven Compact Discs here . ​ Jon Gollock gave all the New York premieres of every organ piece by Messiaen since 1974: 1974 NY Premiere of Méditations sur le Mystère de la Sainte Trinité 1975 First New York performance of Messiaen’s Complete Works for Organ 1987 NY Premiere of Livre du Saint Sacrement (from the manuscript) 1999 American and NY Premieres of three then-recently discovered pieces: Monodie Offrande au Saint Sacrement (from the manuscript) Prélude (from the manuscript) 2022 World premiere recording of Vie pour Dieu des Ressuscités (from the manuscript, unpublished)

Messiaen House in Fuligny © Malcolm Ball This is the 18th century house where Messiaen's aunts (Agnès and Marthe) lived and where he spent his summer vacations for many years from 1922 onward. Here he notated his first bird songs (later saying in his view the Aube region was the best location in France for larks) and composed, among others, Preludes for piano, Le Banquet Céleste , Le Banquet Eucharistique , Les Offrandes Oubliées , Le Tombeau Resplendissant and possibly Diptyque and Trois Mélodies as well as many more sketches that would find themselves in later works. Messiaen continued to visit his aunts in this house throughout his life. The current owner has decided to sell this house and the couple who wish to buy it intend to demolish it in view of the costs for its restoration. The Association LA QUALITE DE VIE reacted immediately, and is doing everything possible to have this "house of character" become an historical monument. The idea is to have this house bought by those who are interested in the world of BIRDS, in HERITAGE, in CONTEMPORARY MUSIC, in the ORGAN, in Olivier MESSIAEN... A FOUNDATION LE CHANT DES OISEAUX DE FULIGNY will make this place a concentration of Culture : "the grown-ups" and "the school children" will be able to learn and recognise the birds, their song, their life... One can imagine a specialised media library... and in a small auditorium one can listen to all the music and songs of the bird world... And maybe a care centre for injured birds and animals... © Thomas Bloch © Malcolm Ball Olivier's father, Pierre Messiaen (1883-1957) was born in Flanders - *one of Charles and Marie Messiaen's seven children (three brothers: Pierre, Léon and Paul; and four sisters: Marthe, Madeleine, Marie and Agnès). In 1900, the Messiaen family moved to Fuligny, in the Aube region, east of Troyes. Among the Messiaen children, one of the most artistically gifted was Léon, born 1884, a graduate of the École Nationale des Beaux-Arts; he was at the start of a promising career as a sculpture when killed in action in 1918. The Messiaen family tomb, in the churchyard of La Chaise near Fuligny, is surmounted by a striking sculpture after Léon Messiaen entitled L'Énergie fauchée ('Energy spent')*. Léon reworked the sculpture a copy of which can be seen close to the cathedral in Troyes that commemorates the one hundredth anniversary of the 1914-18 war. *Peter Hill & Nigel Simeone - MESSIAEN pp. 7-8 © Malcolm Ball © Malcolm Ball © Malcolm Ball Léon Messiaen Madeleine was the longest-lived of the seven children (b.1890) and married Paul Guéritte in 1912 and died in 1987. CALL FOR DONATIONS for the safeguarding of LA MAISON DES MESSIAEN in Fuligny (in Aube, in Champagne). Please make a payment to the LA QUALITE DE VIE Association. To make the treasurer's task easier: please choose bank transfer or Paypal. To make a transfer click on this link: https://docs.google.com/forms/d/1m9Pkc3PEOClwaQxpk1xBtYk6eCx6UQIFCwQgCUSpQtE/edit Its Board of Directors will be responsible for making it a concentration of Culture: "adults" and "school children" will be able to learn to recognize birds, their song, their life... (visits organized by the Establishments schools and Associations for the elderly are more and more numerous: Heritage and Culture) - This place will fit perfectly into the North-East Aube circuit: From Gaulle to Colombey-les-deux-Eglises, Napoléon to Brienne, Bachelard in Bar-sur-Aube, Voltaire in Cirey-sur-Blaise, without forgetting the Champagne Route. Regularly, those responsible for tourism in the North-East Aubois complain about the lack of attractiveness of this territory where France's radioactive waste storage centers are located. The current residence will be restored and protected. An Aube company specializing in the renovation of old buildings is in the process of providing a quote. Furthermore, we imagine the construction of three small wooden buildings, using the A-shaped house technique: see this example: https://www.boisdesalpes.net/batiment.php?noIDB=11 - a small library, - a specialized media library, - a small auditorium with around sixty seats (the capacity of a school bus) with a large bay window facing the meadow, where you can listen to all the music and songs from the world of birds, with juke-box type equipment , - a care center for injured birds and animals, - etc. ​ All the details are in the draft Statutes which can be consulted by clicking on this link: https://www.villesurterre.eu/images/2021/Fonds-de-dotation-231117-Statuts-LA-MAISON-DES-MESSIAEN-FULIGNY-V13.pdf For organ lovers, there is another way to make a donation of 25 euros! On the occasion of the thirtieth anniversary of the death of Olivier Messiaen, the Forlane label, in co-production with the quantum label, and under the artistic direction of Pascal Vigneron, Director of the Toul Bach Festival, and producer of the box set, has released the complete organ works of Olivier MESSIAEN. This 8-CD box set was recorded with teachers and students from major organ classes at the largest European conservatories (more than 40 participants). In order to safeguard the Maison des MESSIAEN in Fuligny, where he composed many of his masterpieces, the LA QUALITE DE VIE Association invites you to purchase this box set. Part of this purchase will be donated to the preservation of this historic residence. We therefore suggest that you acquire this box as follows: You make a donation to the QUALITY OF LIFE Association. You send 50 euros. In this way you will help us to preserve the Residence of the MESSIAEN. And you will be able to deduct 60% of this amount in your tax return. It’s a great deal: the complete organ works of Olivier MESSIAEN, i.e. 8 CDs for 30 euros. And to thank you, the LA QUALITE DE VIE Association will send you the Box. If you are allergic to all these computer constraints send a cheque to: LA QUALITE DE VIE Association 8 route de Soulaines 10200 VILLE-SUR-TERRE FRANCE by providing your email address on the back of the cheque. ​ Thank you for your generosity. Here are the Articles of Association of the Endowment Fund (English ) (French ) Here are the Rules and regulations of the Endowment Fund (English ) (French ) Here are Messiaen's own recollections of the house: 'My memories [of nature] go back to the age of fourteen or fifteen, chiefly to a period when I went and stayed in the Aube with aunts who owned a rather odd farm, with sculptures by one of my uncles [Léon], a flower bed, an orchard, some cows and hens. [...] To 'restore' my health, my brave aunts would send me out to tend a little herd of cows; it was really a very small herd ( there were only two or three cows) but even so I looked after them very badly, and one day they managed to escape and wrought havoc in a field of beetroot which they munched through in a few hours. I was told off by everyone in the village. The Aube countryside is very beautiful and very simple: the plain, its big fields surrounded by trees, magnificent dawns and sunsets, and a great many birds. It was there that I first began noting down birdsong'. Samuel 1967 pp.24-5; Samuel 1986, pp34-5. Peter Hill & Nigel Simeone - MESSIAEN pp.8 © Thomas Bloch © Thomas Bloch © Thomas Bloch © Thomas Bloch Watch video of the house and listen to the birds! Here

Gallery GalleryTop Copyright exists on all of these photographs. Downloading and electronic reproduction of any image is illegal without the express permission of the copyright owner. 1. 2. Messiaen, Yvonne Loriod and John Carewe in rehearsal at the Royal Academy of Music London March 1987 3. Salle d'Olivier Messiaen in Grenoble On October 2, 1981, the Marcel Reymond amphitheater, rue du Vieux Temple, was renamed "Salle Olivier Messiaen". On January 20, 1984, Olivier Messiaen was made an honorary citizen of the city of Grenoble. © Messiaen in USA 1978 4. 5. 7. 6. Eglise de la Sainte Trinité. Paris ©M.Ball The tombe of Messiaen in the Eglise Saint Théoffrey, Petichet, France. © Malcolm Ball 8. 9. 10. 11 In 1973, Olivier Messiaen acquired a concession in the Saint-Théoffrey cemetery. His will was to be buried near the lakes, facing the Grand-Serre which he called the "bald mountain". The tomb will be in Carrara marble and will represent a bird. To carry out this last wish, Yvonne Loriod contacted a local craftsman: Albert Luyat. Several drawings were submitted to her in Paris before she validated the dove's project during a visit to the marble factory. The curves of the bird form a flame of memory. An extract from "Harawi" - composed at Petichet in 1945 - "song of Love and Death, for voice and piano" is engraved by hand. "I only made one mistake but it was quickly corrected! remembers the marble worker. Above: "All the birds of the Stars", extract from "Harawi", and text by the hand of Messiaen. 13. 12. The headstone with 'Yvonne Messiaen' inscription (2010). 14. © John Stead 15. © John Stead Messiaen in the 1930's/40s & 50s) 16. 17. 18. (Photo©Lipnitzki) 19. 20 (Photo©Lipnitzki) Messiaen in the 1960's 21. 22. 23. ©T.Gaby © MB © MB Pierre Boulez, Olivier Messiaen and Yvonne Loriod 23a - 23b 25. Messiaen in 1978 24. Messiaen and Yvonne Loriod in the recording studio 1973. Messiaen in the 1970's 26. Messiaen in 1971 27. 29. Messiaen in the 1980's 28. Messiaen and Yvonne Loriod 1986 in Düsseldorfer Tonhalle. (photo:© Christine Langensiepen) 30. Messiaen at the presentation for the degree of Doctor of Music at the Guildhall London. 30a. © Laelia Goehr (Musicians in Camera) 30b. © Laelia Goehr (Musicians in Camera) 31. 33. 32 with Pierre Boulez Karlheinz Stockhausen and Messiaen in 1961 34 Stockhausen, Boulez and Messiaen in the 1980's 35. Messiaen's house at Petichet. © M.Ball 36. The studio 'annexe' at Petichet. © M.Ball 38. The "garage" at Messiaen's Petichet house. © M.Ball 37. Messiaen's piano at Petichet 39. 40. Lac Laffrey (2014)© M.Ball Messiaen purchased the small house and garage at Petichet in 1936 and he was to spend most summer months here where he composed a good deal of his output. Petichet was a haven for Messiaen where he was able to listen and note down songs of birds in relative peace. However, as years passed the onset of tourism became a source of irritation for him that resulted in the purchase of a second country home in the Sologne region. Petichet marks the starting point for walks to the Ecrins park and Mont-Blanc, but it is La Meije and the village of La Grave that make the strongest impression on him. Today, a summer festival takes place there to celebrate the life and works of Messiaen. 230 rue Marcadet Paris in the 18th arrondissement. The Paris residence shared by Messiaen and Loriod from 1961 to the composers death in 1992. Loriod continued to live here until her death in 2010. Loriod had a small studio apartment in this block and over the years the Messiaens expanded, purchasing other apartments within the block. It overlooks a small park with a band stand bearing a remarkable resemblance to the 'jardin de ville' in Grenoble where, as a young boy Messiaen enjoyed studying musical scores. 41. The rue Olivier-Messiaen is a private road located in the 13th arrondissement of Paris. 42. 43. Located in north central France, 'La Sauline' became the Messiaens second country retreat from 1981 to 1995. 44. © M.Ball. Used with kind permission of the present owners. Josef Pyrz Sculptor Josef Pyrz (1946 - 2016) was born in Gawlowek, Poland but moved to France in 1979. Messiaen and Yvonne Loriod became great friends with the Pyrz family after seeing sculptures by him in churches in Paris and in the Sologne region. Pyrz and his family fell on hard times in the 1980's and Messiaen wanted to help him out by financial support and commissioned a sculpture of St. François d'Assise that was displayed at the Paris Opéra Garnier, during the 1983 performances of the work. Pyrz 45. Eglise Notre Dame des Bruyères in Neuvy-sur-Barangeon where the 'Messiaens' worshipped in the Sologne region. 46. © M.Ball Sculpture of Messiaen by Josef Pyrz outside Eglise Notre Dame des Bruyères in Neuvy-sur-Barangeon 47. Monument funéraire des grands-parents, oncles et tantes du compositeur Olivier Messiaen. La statue " L'énergie foudroyée" est une reproduction d'une oeuvre de Léon Messiaen, oncle du compositeur qui fut Premier prix de sculpture des Beaux-Arts de Paris, réalisée en 1915 et exposée en 1919 sur les Champs-Elysées. Tomb of grandparents, aunts and uncles of Olivier Messiaen. The statue "The energy struck by lightning" is a reproduction of a work of Leon Messiaen, the composer's uncle who was first prize winner for sculpture des Beaux-Arts in Paris, constructed in 1915 and exhibited in 1919 on the Champs-Elysées. In the churchyard of La Chaise, near Fuligny, graves of the grand parents, uncles and aunts of Olivier Messiaen. Léon Messiaen The house at Fuligny in Aube region where Messiaen would visit his aunts in the 1920's and where he wrote the Préludes, Le Banquet eucharistique for orchestra and the organ work derived from part of it, Le Banquet céleste. Les Offrandes oubilees and Le Tombeau replendissant. This plaque marks the house where Messiaen and his family lived after WW1 from 1918 to 1919. 1 place des Enfants Nantais, Nantes. 48. 49. Messiaen spent his early childhood here at 2 cours Berriat, Grenoble. © Colin Samuels 50. © John Stead 52. 51. © Malcolm Ball La Meiji Copyright exists on all of these photographs. Downloading and electronic reproduction of any image is illegal without the express permission of the copyright owner. Back to top

Please help us crowdfund new project: Messiaen Fugue State Films is run by film-maker Will Fraser. Founded in 2007, for ten years it was a partnership between Will and Simon Still, during which time they established themselves as one of the leading makers of films about music such as The Genius of Cavaillé-Coll and Maximum Reger . Their goal is to make films of the highest quality about the best classical music, films that both summarise present attitudes while seeking new views and pushing new opinions. Central to this goal is the creation of an ongoing set of wonderful films to promote the organ and the beautiful music of its repertoire, the intricate details and magnificent totality of the instrument itself, and the work of the celebrated artists who play it. ​ We want to make a lot of films about the tremendous French tradition of organ music – we’ve made films about Cavaillé-Coll, Franck, Widor and Vierne, but there is much more to cover – particularly the classical school of the Ancien Regime – Couperin, de Grigny etc, and of course the organists, composers and/or improvisers who followed Widor in the 20th century – Dupré, Duruflé, Litaize, Langlais, Alain, Cochereau, Guillou, Grunenwald, Hakim, Florentz and many more. There’s also of course the 21st century! But one name stands out, a composer of organ music who both dominates the instrument but also the general musical landscape of the 20th century: Olivier Messiaen . Download new proposal here. Please prebuy this multi-disc boxset from Fugue State Films . Tom Bell will perform several of Messiaen’s great cycles of organ music: La Nativité, Messe de la Pentecôte , as well as the magisterial Livre du Saint-Sacrement in its entirety, plus other movements. These will be filmed and recorded at Blackburn Cathedral , home of the best organ for playing Messiaen’s organ music in the UK. Thomas Lacôte will explore Messiaen’s improvisation, and Loïc Mallié and Carolyn Shuster-Fournier will discuss Messiaen’s music. The French organists will be filmed at Messiaen’s church, La Trinité in Paris, where the composer was organiste titulaire for 60 years. In an accompanying documentary biographer and scholar Christopher Dingle will explore Messiaen’s life and compositional styles and development in relation to his organ music. We will record with Tom Bell . Tom is one of the directors of the Royal College of Organists and is known for his concerts and classes around the UK and in Singapore, Australia and the USA. He is an avid proponent of 20th and 21st century music, from Schoenberg’s Variations on a Recitative through the recent Orgelbuchlein Project to Jean Guillou’s nine-organ epic, La Révolte des Orgues. An expert on Messiaen, not only will Tom perform, but he will also co-present a documentary with leading Messiaen-scholar Christopher Dingle . ​ Tom Bell is one of the regional directors of the Royal College of Organists, and has produced a set of 10 films for the RCO about Messiaen, as a sort of vlog - you can see Tom discussing Messiaen here Tom Bell himself says: ‘Messiaen's Livre du Saint-Sacrement (LSS) is the ultimate and longest organ piece by one of greatest composers of the 20th century. It is an ideal way to discover the sound world of Messiaen, as it is an almost comprehensive account of the major styles he used within his compositions, such as innovative use of rhythm, birdsong, richly colourful harmony and the influence of world music. ‘We shall also include Le Banquet Céleste and the Messe de la Pentecôte in this DVD for as full an account as possible of Messiaen’s style. ‘Therefore this one boxset shall showcase Messiaen's full range as a composer of organ music. Also, the LSS incorporates ideas present for the first time that Messiaen would explore in the last decade of his life, for instance a more ethereal sense of harmony that we find in his late piano works.’ Tom's co-presenter is Professor Christopher Dingle, author of The Life of Messiaen and Messiaen’s Final Works. Chris is one of the most authoritative Messiaen scholars in the world. Together they will explore the history, style and language of the piece. ​ The DVD/CD boxset we produce shall be therefore be both a spotlight on a particular work and an overall summation of Messiaen’s work as a composer! Please help us Crowdfund! We need to crowdfund £40,000 to make this set of films. Please prebuy this multi-disc boxset from Fugue State Films . You can do this at various levels: Gold Patron (£2000) Patron (£950) Educational (one course) (£600) Screener or Library (£300) Gold Recognised Subscriber (£195) Recognised Subscriber (£99) All options are available in our webshop, though if you want to support at one of the higher options, you can also email Will Fraser to arrange payment in a way that involves less expensive Paypal / transaction and exchange fees. The UK is going through what is hopefully a short-term economic crisis, and if you live abroad now is a great time to pay for this project as the pound is so low against every other currency. All supporters at these levels will be credited in the film and booklet. Please note – we are now offering two levels of Recognised Subscriber. As well as the ‘gold’ one, more or less analogous to what we have offered up to this point, there’s now also a £99 option. At the moment we are just accepting support at these levels, but soon we shall also offer the normal discounted prebuy: Early-bird Discount: Subscribe to Messiaen DVD Boxset (£35) – Available Soon ​ ​ All supporters will receive the multi-disc boxset when it is released in 2023. Your generosity will allow us to make this set of films. Please prebuy now! For this set of DVDs we will explore the form, style and language of Messiaen’s organ music, showing the extraordinary range and expressive depth of this composer’s work. We shall ask many questions, but one of them will certainly be: Is Messiaen the greatest organ composer since Bach? Please help us crowdfund!

Writings, Articles and Archive Material WritingsTop Jean-Rodolphe Kars ~ Wartime Letter ~ Nicholas Armfelt ~ Ruth Cole ~ Miriam Carpinetti ~ Jeffery Wilson ~ Thomas Lacôte ~ Lerie Dellosa ~ Cardinal Lustiger ~ Jennifer Bate ~ Robert Grenier ©Robert Grenier personal collection Robert Grenier (bass) rehearses with Messiaen and Yvonne Loriod Robert Grenier was understudy for the part of Frère Bernard in St.François d'Assise premier run in 1983. He made two appearances in place of Jean-Philippe Courtis on the 3rd and 18th December 1983 at the Palais Garnier. All the vocal soloists were coached by Messiaen himself and Robert recorded his session on cassette tape. He had all but forgotten about the 40 odd year old cassette until recently and was surprised that it still played for 16 mins before the sound disintegrates. Robert has very kindly shared this precious document with us. The quality is rather Lo-Fi but it gives us great insight into how Messiaen (and Loriod) worked with the soloists in preparation for performance. RGrenier/Messiaen 00:00 / 16:15 © Robert Grenier. Reproduction of audio is strictly forbidden without permission of the owner. Later in 2002 Robert produced an essay for Opera Quarterly entitled: Recollections on Singing Messiaen's Saint François d'Assise. Download the pdf below. RecollectionsStFranRG2002.pdf ©2002 Oxford University Press RGrenier Concert Programme of Trois Tala performed in Spain 22 February 1949 Père Jean-Rodolphe Kars maintained a close relationship with Messiaen and Yvonne Loriod and shares these documents from his personal archive. A Prayer composed by Olivier Messiaen Père Kars wrote the following about this rare and personal document: ''Some words of this prayer announce the poem of the third “petite liturgie”, and are very much influenced by some writings of St Thomas of Aquinas. This prayer is remarkable, with a real mystical ending which announce very precisely the last prayer of St Francis in the opera. It’s a testimony of how much Messiaen kept things in his memory and would use them in due time, sometimes decades later, after having matured them''. Prière inédite rédigée par Olivier Messiaen en septembre 1943, alors qu’il s’apprêtait à composer ses « Trois Petites Liturgies de la Présence Divine » (1943-1944). On reconnaît, sous une forme différente, beaucoup d’éléments du poème de la troisième « petite liturgie » (poème dont il est aussi l’auteur). Unpublished prayer written by Olivier Messiaen in September 1943, when he was preparing to compose his " Trois Petites Liturgies de la Présence Divine " (1943-1944). We recognize, in a different form, many elements of the poem of the third "little liturgy" (poem of which he is also the author). English translation here. OMPrayer.pdf Jean-Rodolphe Kars These are two extracts of Messiaen’s diary, which Yvonne sent to me many years ago. On the right part, dated 29-11-86, Messiaen mentions the event of my priestly ordination on that very day (see on the top). Of course he was not present (he was in Paris and the ordination took place in the little French town of Paray-le-Monial), but he did assure me that he would very much pray for me (“ de tout mon coeur”) on that occasion. And so he noted that in his diary. The left part dated 21-12-86, concerns the very first mass I celebrated in the église de la Sainte Trinité, three weeks after my ordination. Messiaen was at the organ. I did publicly pay homage to him, thanking him for the immense impact his works had on my spiritual journey. On the left part in the middle, one can read that I shall celebrate the 11h45 mass. And on the right part of the same date, nearly above, he did note that I “publicly thanked him”. You find that just under the indication “51e sem. 355:10”. And on the same side, but below, there is a mention of Jennifer Bate, probably in relation with the project of her playing the first Paris performance at the Trinité of the “Livre du Saint Sacrement” in May or June 1987. P. Jean-Rodolphe Kars Here is Père Kars description: These two letters were written to me by Messiaen in 1986, after I informed him about my conversion (which he didn’t know about up to that time) and about my future ordination, first as deacon (February 1986), then as priest (November 1986). In the first letter (January 1986), one can read his joy to hear about that; he also writes that “being priest is the most “great” thing on this earth”; and also a recommendation for me to care in my future ministry about the quality of the liturgy, giving preference to Gregorian Plain-Song (in fact, I never had any influence later in those matters). The second letter (August 1986) was written to me between the two ordinations. After interesting details about his activities during those months, (and also his expression of thanksgiving for the spiritual impact of his works in my life and in my vocation), the subject is primarily about a theological comment (very personal comment) I wrote about the Trinitarian dimension I discovered in the second half of his magnificent “Combat de la mort et de la vie” (Corps Glorieux IV). In this article I also wrote a paragraph about the theological dimensions of the sound of the organ. So Messiaen writes first about all this matter, and then he comes back to my priestly ordination, a few months later. A letter of thanks from Messiaen to Harry Halbreich for his book 'Messiaen' that remains one of the seminal and revealing tomes in print. Père Kars points out that interestingly the date on the letter is the same day and month as Messiaen's death 12 years later. A Wartime Letter An important wartime autograph letter signed by Olivier Messiaen ("Messiaen"), February 15, 1940, to his friend and musical supporter Virginie Schildge-Bianchini, thanking her for a care package, advising her on her musical pursuits, and shedding light on his own devotion to music even in the midst of a war. Translated from the French, in part: "Thank you for your very kind letter and magnificent package. It will all be appreciated: from the good jam to the Lu Petit-Beurres, by way of the cheese, wafers, gingerbread, [.] honey (my passion!), the good salted butter, the chocolate and the cognac. Many, many thanks again. I am very touched! It's a very good idea to learn Bach by heart. It is also very good to take harmony and counterpoint lessons with J. P. Hennebains: you won't find a wiser and more devoted teacher. and that will allow you to resume composition again more fruitfully and easily. I am so happy to see you cultivating music with such zeal. My wife and my little son are freezing in glacial Auvergne. For my part, I must forget our physical ailments and return gradually to my rainbow of modes, of rhythms, and of resonance, living two lives simultaneously: that of 'my brother the body' and 'that of the spirit." Written just four months before the composer's capture by German forces, and his two-year stay in a prisoner of war camp where he composed his Quartet for the End of Time, the letter demonstrates Messiaen's strength of purpose -- sustained, no doubt, by his strong religious faith -- in the worst of circumstances. Virginie Schildge-Bianchini (later Zinke-Bianchini) had been a regular supporter of Messiaen's work since the 1930's. After his return from the war, she took lessons from him in Paris and also hosted several concerts of his music at her house. Wartime Letter A postcard to boulez Nicholas Armfelt A letter of thanks Nicholas Armfelt kindly contributed this letter that he received from Olivier Messiaen thanking him for sending recordings of birdsongs indigenous to New Zealand. Nicholas met sound recordist Kenneth Bigwood while teaching in New Zealand in 1963 where they recorded the songs of the Bellbird, Grey Warbler and others, but most importantly the Tui that made a great impression on Messiaen who subsequently included its song in Couleurs de la Cité Céleste . More recentlty the Tui is featured in Un oiseau des arbres de Vie famously orchestrated by Christopher Dingle and premiered at the BBC Proms in 2015. Nicholas Armfelt 'Three Little Parcels'. Since his introduction to the music of Olivier Messiaen in the 1940s, Nicholas Armfelt has remained an ardent enthusiast of his music and through this has become a keen ornithologist in his own right. Over a period of time Nicholas made several recordings of birds native to New Zealand and sent three little parcels of such recordings to Messiaen to which the composer responded in the following three letters kindly submitted by Nicholas. Nicholas sent the first parcel to Messiaen in early 1963 and Messiaen's reply was as follows: 17 juin 1963 Cher Monsieur, J'ai bien reçu votre disque d'oiseaux de Nouvelle-Zélande. C'est merveilleux! J'ai apprécié particulièrement les chants extraordinaires de l'oiseau-Tui, de l'oiseau-cloche (bellbird), du Riroriro (grey warbler), du Kiwi, du Kéa, de l'ocydrome Weka, du Takahé (notornis) -etc, etc.. Ce cadeau me fait un immense plaisir. Merci de tout mon coeur! Avec une très grande reconnaissance. Olivier Messiaen. 17th June 1963 Dear sir, I have safely received the recording of the "Birds of New Zealand". It is marvellous! I particularly appreciated the exraordinary songs of the Tui, the Bellbird, the Riroriro (grey warbler), the Kiwi, the Kea, the wood-rail Weka, the Takahe (notornis) etc. etc. This present gives me immense pleasure. Thank you with all my heart! With very great gratitude. Olivier Messiaen Nicholas sent the second parcel in late 1976 and was delighted to receive the following reply: le 6 février 1977 Cher Monsieur, Je suis couvert de confusion à la pensée que vous avez attendu si longtemps ma réponse. J'etais absent pour tournées de concerts, et à mon retour, j'ai trouvé plusieurs centaines de lettres, et je n'ai pas encore pu répondre à tout. Un immense merci pour cette bande magnétique extraordinaire! Quelle variété, quelle beauté! J'ai déjà commencé une première notation de ce que vous m'avez envoyé. Effectivement c'est l'enregistrement (C) qui est le plus extaordinaire. L'Oiseau-Tui surtout est prodigieux, comme rythme, comme ligne mélodique, et comme variété de timbres. J'ai été absolument renversé par le KOKAKO (Blue-wattled Crow, Callaeas cinerea). Je ne connais pas cet oiseau. Est-il de la meme famille que les corbeaux fluteurs (Gymnorhina)? En tout cas, cet oiseau prodigieux fait ce que les flutistes et les clarinettistes ont découvert depuis peu, c'est-à-dire des double-sons! Si vous pouviez m'en donner une description, cela me rendrait grand service. Je connaissais déjà l'Oiseau-Tui, l'Oiseau-Cloche, et le Mohoua à tete jaune. Mais beacoup d'autres oiseaux que vous m'avez envoyés sont pour moi une révélation. Spécualement l'Oiseau-Tui que je connaissais mal, et le Kokako que je ne connaissais pas du tout. Avec encore tous mes remerciements, je vous prie de croire, cher Monsieur, à ma profonde reconnaissance. Olivier Messiaen. 6th February 1977 Dear sir, I am embarrassed by the thought that you have had to wait so long for my reply. I was away on concert tours, and on my return I found several hundred letters, and I haven't been able yet to reply to them all. A huge thank-you for this amazing tape! What variety! What beauty! I have already begun my first notations of what you have sent me. indeed it is section C of the tape which is the most extraordinary. The Tui especially is prodigious - for rhythm, melodic line, and variety of timbres. I was absolutely bowled over by the KOKAKO (Blue-wattled Crow). I don't this bird. Is it in the same family as the Australian bell-magpies? At any rate, this prodigious bird does what flautists and clarinetists have discovered only recently, namely double-sounds! If you could give me a description of it that would be of great service to me. I was already acquainted with the Tui, the Bellbird, and the Yellowhead; but many of the other birds you have sent are for me a revelation. Specially the Tui, which I didn't know well, and the Kokako, which I didn't know at all. With all my thanks. I beg you to believe, dear Sir, in my profound gratitude. Olivier Messiaen. Nicholas says of the third letter that 'it moved me the most, for the composer was very old and frail - and his hand writing is a delight!' 18 mars 1991 Cher Nicholas Armfelt, Merci de tout coeur pour votre cassette de chants d'oiseaux de Nouvelle-Zélande. Je l'ai déjà écoutée plusieurs fois, avec joie. Le Kokako est très original, avec ses sons lourés descendants, et la note grave enflée crescendo vers un suraigu grinçant. J'aime le glissando tremblé en cascade descendante, le bruit d'eau du Kea. L'Oiseau-Tui a des sons tantot flutés, tantot grinçants, absolument extraordinaires. J'ame encore l'Oiseau-cloche, le Notornis, le Riroriro, les sons étranges et primitifs du Kiwi du Nord a tete jaune, la trompe grave du Kakapo. Les cris des oiseaux de mer sont aussi tres interessants. Merci encore pour ce troisiéme envoi, qui m'a fait un immense plaisir. Croyez, je vous prie, a tous mes sentiments bien amicaux et tres reconnaissants. Olivier Messiaen. 18th March 1991 Dear Nicholas Armfelt Thank you with all my heart for your cassette of New Zealand birdsongs. I have listened to it several times, with joy. The Kokako is very original, with its sliding descending notes, and its deep note that swells in a crescendo up to a high shrill sound. I like the glissando trembling in a cascade, like cascading water, of the Kea. The Tui utters sounds that are sometimes flutelike, at other times grating, absolutely extraordinary. I also like the Bellbird, the Nototnis, the Riroriro, the strange and primitive calls of the North Island Kiwi, the cretic rhythms and cooings of the Yellowhead, the deep boom of the Kakapo. The cries of the seabirds are also very interesting. Thank you again for this third present, which has given me great pleasure. I assure you of my warm and grateful best wishes. Olivier Messiaen. It is thanks to Nicholas that Messiaen went on to transcribe and use these birdsongs in three of his works: Couleurs de la cité céleste (indeed the first few bars are the song of the Tui), Éclairs sur l'au-dela and Concert à quatre . 'Emotion in the Music of Messiaen' Messiaen scholar and enthusiast Nicholas Armfelt wrote this article in 1964 which was subsequently published in The Musical Times in November 1965. Messiaen’s music demands an extraordinary intensity of response; and each piece demands entire acceptance. It has the quality of a statement rather than an argument or question. It is a statement expressed emphatically and intensely. The critical listener is disturbed by this. He wants to question the validity of the statement; he regards music as an argument. But Messiaen’s music seems not to allow this: it demands all or nothing. Indeed it seems to demand all. That is why it has often provoked such violent reactions. Many listeners, while admitting the expression to be forceful, have found it hard to cope with a music so extreme in its emotive demands. One way of coping with the emotive demands is simply to ignore them. At one extreme there are some intellectual up-to-date people for whom Messiaen is significant only as the man behind Boulez and some other younger composers. Above all they admire the piano study, Mode de valeurs et d’intensités (1949) , and judge his other works by the extent to which they anticipate or fall away from that ideal. In it four series are used simultaneously: 36 pitches, 24 durations, 12 attacks, and 7 degrees of loudness and softness. These make a complex mode, the coherence of which is aurally obvious (e.g. The lower notes have the longer duration). This is rightly acknowledged as the first European work of total serialism (in which all elements are used serially). It lasts four minutes, and like all the works of the composer, was completely imagined aurally. But it led on to complex serial works by other composers in which the conjunction of the various elements was too complex to be imagined in detail beforehand. So Messiaen’s piece has historical importance in two related recent developments of music: total serialism and music of chance. But for me its significance is its beauty: the low notes like night, the notes above sparkling like fireworks. At the other extreme are some organists who, perceiving the technical brilliance, effectiveness, and workmanship of Messiaen as an organ composer, cull pieces from L’Ascension (1933) or La Nativité (1935) to show off their virtuosity in a recital. Fair enough I suppose. After all, it does draw attention to the fact that Messiaen is so effective. And it also draws attention to the traditional element in Messiaen’s pieces, their relationship to the great tradition of French organ music, the tradition of Franck, Widor, Dupré. Better to come to his music from the traditional past that from the fashionable future. But the trouble is that these recitals tend to obscure the originality and intense sincerity of the works by referring back to old familiar forms and to old, familiar, comfortable, worn-out emotions. So often one hears the fourth and final piece of L'ascension tripped off at twice its proper speed as if it were some pleasant little pastorale. In fact it is an intense, ecstatic piece, representing with characteristic literalness the prayer of Christ as he ascends to His Father. At a good performance the sympathetic listener will find himself almost entranced. The movement is very slow, the chords ascending with parallel harmonies. Indeed it is so slow that one can forget the ‘melody’ as such and become absorbed in each chord as a separate experience, tensing oneself in readiness for the next chord, the next step upward. The harmonies have a certain hardness to them, which should be brought out in the registration. Some listeners find the harmonies ‘soupy’ or ‘honeyed’. I think this is due to a failure to listen to the actual sounds. It is the tough element in the harmonies that causes the slow upward motion to be almost unbearable, till, at about two-thirds of the way through, the piece achieves its climax. Heaven, one feels is in sight. Thereafter the ascension continues, but with less strain – though even the long final chord is inconclusive, yearning to go higher. It is only when the piece is over that one realises one has experienced the beautifully phrased melody and form of the piece. Both these types of approach, as I have described them, the trendspotting-historical and the extrovert-workaday, fail to take proper account of the emotive demands of the music. The trouble is not so much that these people fail to respond fully to the particular pieces they admire; but more that they fail to admire Messiaen’s boldest pieces. Even the most ardent admirers of Messiaen find their powers of acceptance severely strained by some works. There are the more obvious failures, such as parts of the early Diptyque for organ and the Fête des belles eaux (1937) for six ondes Martenots. (It is fortunate that the beautiful sections of each are preserved as the ‘louange’ movements of Quatour pour la fin du temps (1941) . But then there are parts of other works which seem terrible bathos when the listener is all critical and emotionally below par, but which at other times seem to come off. David Drew , in his absorbing ‘Messiaen – a provisional study’ in The Score (Dec 1954. Sept and Dec 1955) , has cited L’Êchange from Vingt regards sur l’enfant Jésus (1944) as an example of an obvious failure. On paper it does indeed look mechanical, and the long pause towards the end can seem ridiculous. But personally, when I am in a sympathetic mood, I find the sustained crescendo and the amount of variation sufficient to hold my interest – especially in the context of the whole cycle. More frequent, though, than such dubious cases as L’Êchange are the passages that do come off, but are wrongly accounted failures by unsympathetic listeners – such daring effects as the notes of the chiffchaff at the climax of the Le Loriot and the 18-part birdsong polyphony for solo strings in the Epode section of Chronochromie (1960) . Contrary to some critics’ opinion, Messiaen’s peculiar excellence manifests itself in the form of his works. He uses a closed form, conceived rhythmically as the relationship of the parts to the whole. The material is often disparate and asymmetrical, involving unexpected phrase-lengths and lengthened or shortened note-values. More and more he uses the ‘catalogue principle’, where unrelated material is juxtaposed or superimposed. The success depends on taste and dramatic sense, above all on proportion, with effective contrasts and unexpected correlations. His music is proportioned by a literalness and truth to nature. The piece from L’Ascension was precisely symbolic in form. So are many other of his religious pieces. Take, for example the final movement of Les Corps Glorieux (1939) , where the thrice-three form symbolises the Holy Trinity, the three Persons registered so far apart yet integrated into the whole. Sometimes he uses the palindromic form of the non-retrograde rhythm, with its constant central value, to suggest the Star or the Cross. At other times he paraphrases plainsong for its traditional associations. The love-music is also unusually literal. One cannot naively distinguish it from his religious music, since he views life as a whole. In Amen du désir (Visions de l’Amen 1943) he chooses a mode of limited transposition for the charm of its impossibilities – it works up to a frenzy, but the desire remains as desire since the mode cannot rest on any modulation. True, the frenzy subsides into the harmonies of the more ‘celestial’ theme. But for the real resolution and sense of fulfilment one has to wait for the final piece of the cycle, Amen de la consommation. In the third of the Cinq Rechants (1949) the sexual act is presented with a literalness that equals Lady Chatterley’s Lover. It is all there: the male and female elements, the varying moods, the working up to a climax, the primitive universal shout at the moment of climax. Time seeming to halt at the moment of Love. One is reminded of certain Polynesian action-songs where the women sing in languorous harmony while the men shout and dance with urgent primitive gestures. This Rechant is extraordinarily compressed, its length corresponding to the act it represents. The earlier Turangalila Symphonie (1946-48) presents some of the same emotions in grander, more extended form. The fifth movement, for example, Joie du sang des étoiles, presents what takes only a few instants in the Rechant – frenzied joy, joy of the blood, joy of the blood universalised and linked with Death, joy of the blood of the stars. Messiaen uses big general words such as ‘joy’ to describe emotion. But in the music the emotions are more precise and complex. Each theme, as placed in context, has a precise emotional force. This can be realised in the music based on birdsong, notably Catalogue d’oiseaux (1958) . Each song is associated for Messiaen with a particular place and time, and consequently with a dramatic emotion. He recollects them in tranquillity, moulds them into musical form, always tending to organize and compress, and allows the sequence of events and birdsongs to guide the form of the compositions. The material may or may not be musically related, but dramatically it represents a true sequence of the composer’s emotions. Messiaen says he ‘takes his lessons from nature’. He trusts nature and the coherence of its larger rhythms. As for the more detailed rhythms, the birdsongs have inspired Messiaen to compose for piano a work unsurpassed in meaningful variety of rhythms, melodic contours, and sonorities. The most obvious of the larger rhythms determining the form of his pieces is the combination of symmetrical and asymmetrical elements in the passage of each day. An illustration of this is La Rousserolle effarvatte where various events of the first half are repeated irregularly in reverse order in the second half. Yet how irregular it is, and how complex and satisfying the form! This basic rhythm is also a clue to the overall form of some of the larger cycles of Messiaen’s middle period – for example, Vingt Regards sur l’Enfant Jesus . If in this article I emphasize the serene and joyful emotions in the music, it is because I feel that optimism predominates. I must mention, though, that this optimism would be comparatively meaningless were it not for the strong contrasting presence of disturbing emotions. Messiaen’s life has often been hard. The wonder is that his faith in life and human nature has so triumphantly survived. These disturbing emotions are as deep as anything in his music and are never cancelled out by the optimism: they remain as an integral part of the complex total vision. One thinks of the Abyss music in the third movement of Quatour pour la fin du temps and Livre d’Orgue , and of the frightening presence of death in certain of the Cinq Rechants . One of the most frightening effects is obtained in the mysterious death-cries and night-music of La Chouette Hulotte (The Tawny Owl) in Catalogue d’Oiseaux. One of the most striking features of some of Messiaen’s music is that it makes one conscious that everything in it is within the context of something bigger. There is the sound behind the sound, the longer duration behind the shorter one, the slower rhythm behind the quicker one. And behind all movement there is an awareness of stillness, behind all sound an awareness of silence, and behind all measured time an awareness of eternity. The silence is not mere silence. It is composed of various colours. The composer of Chronochromie (1960) and Couleurs de la Cité Céleste (1963) sees music in terms of colour and visa versa. At the end of the piano piece Je dors mais mon Coeur veille the sounds are progressively converted into silence. One knows exactly what the ‘missing’ sounds are. In Regard du silence special sonorities, some of them quite violent, are used to suggest the potential sounds that are within all silence. Some people dislike the static quality of a music that hearkens to the End of Time. They wish that it could be lighter, more critical, less absolute. It is true that many techniques are used to break down one’s sense of the temporal, among them extremely slow tempos, pedal-rhythms or ostinati, the disruptive effect of irregular note-values, and the combination of modes of limited transposition and non-retrograde rhythms. But to call the music plainly static seems to me altogether too simplified an interpretation. The characteristic effect of Messiaen’s music is to induce in the listener a trance-like state of heightened response to every instant, a state where he experiences simultaneously several different rates of time-flow. This is sometimes achieved, of course, by superimposing several rhythms. More amazingly, it is also often achieved by juxtaposition of contrasting rhythms, where one’s sense of the first rhythm continues to be effective long after it has been succeeded by another. Paradoxically, the result of all this is to make the listener feel outside time, so that all the movement seems but a complex decoration of an eternal stillness behind all things. Messiaen, humble before the vast diversity of Nature, has embraced this diversity in all its rhythms and colours to express his Faith in its Creator. Whether or not we share his Faith, we can welcome the richness and sincerity of its expression. © Nicholas Armfelt A letter of encouragement Ruth Cole This a short letter written by Olivier Messiaen in 1947 to Ruth Ellen Cole, (pictured at the time) kindly contributed by her daughter Sue Ellen (Matthews) Fealko. Ruth Cole Matthews (maiden name, Ruth Ellen Cole) was the first of her family to go to college, graduating from the University of Connecticut with a Bachelor of Arts in 1946. She was then accepted into the Eastman School of Music in Rochester, New York, where she majored in music theory. She completed her Master of Arts in 1949, and her thesis was titled "An Analysis of Three Piano Preludes of Olivier Messiaen ." Sibley Music Library at Eastman has a copy of it (under Ruth C. Matthews). Ruth went on to live a life filled with music. For years, she taught piano, organ, and music theory at Northern Michigan University in Marquette, Michigan. She performed as a pianist in countless concerts and recitals, and she also was a church organist for over fifty years. Her true love really was organ music and she even went on several tours to see famous organs of Europe. Ruth died last October aged 89. Among her things, Sue Ellen's sister was surprised to find this letter from Olivier Messiaen written to her while she was at Eastman. Evidently she wrote to him first with questions concerning her thesis. His reply is just a simple, short letter, but it certainly shows what a kind and considerate man he was that he would take the time to write to a young American music student. My sincere thanks go to Sue Ellen (Matthews) Fealko for sharing this. Miriam Carpinetti Universidade Estadual de Campinas, INSTITUTO DE ARTES, Department Member Advisors:Denise Hortência Lopes Garcia PAPERS - ARTIGOS 15 Considerações sobre materiais compositivos utilizados em Méditations sur le mystère de la Sainte Trinité de Olivier Messiaen see details and pdf An article for our Norwegian readers! "Olivier Messiaen. – music, time, and eternity ." Thanks to Jon Mostad Miriam Carpinetti From Bloomsbury to Paris British Musician and composer Jeffery Wilson reminisces with Malcolm Ball on his time spent with Olivier Messiaen at the Paris Conservatoire. My first encounter with Jeffery Wilson was on a hot summer’s day in central London at a rather ‘tired’ meeting of fellow music examiners having to moderate several graded music exams on video for standardisation purposes. It was near the end of the day after discussing a particularly poor performance by a grade 4 violin that the chief examiner asked if we should watch this video again at which point Jeffery commented that he would rather have his eyes pierced with hot needles than to be subjected to a further hearing! I soon discovered that Jeffery’s spontaneous wit and dry humour was well known and a source of often needed light relief at such occasions. Our path’s had crossed briefly at other meetings and events but it wasn’t until the examiner’s conference in 2009 where Jeffery was awarded the much coveted service award when I discovered that he had studied with Olivier Messiaen. Having got to know Jeffery more over time I was particularly keen to meet up and discuss not only his time with Messiaen but also the fact that he was a like minded musician having an apprenticeship in Jazz and going on to more classical study. Not quite as most Messiaen scholars the more traditional musically established Conservatoire and University route. He revealed that, like myself during college days of the 70’s and 80’s, it didn’t seem right to be attracted to the music of Messiaen (and other contemporary ‘serious’ composers) while at the same time enjoy listening (and in our case) performing charts by Charlie Parker, Ellington, Basie etc. As far as I was concerned I never mentioned my ‘altered state’ as a jazz musician (and particularly a drummer) when speaking with Messiaen scholars and aficionados at college. A large broom came in handy to sweep such things under the proverbial carpet! Times have of course changed and views nowadays are not nearly as pedantic or ostentatiously learned as they were back then. It is well known that Messiaen abhorred jazz for a variety of reasons but it is encouraging that this did not deter Jeffery and that other jazz luminary Quincy Jones from making the trip to Paris. Jeffery Wilson studied composition with John Lambert and Herbert Howells, and later with Aladar Majorossy, Gordon Jacob and Olivier Messiaen, and while at the Royal College of Music he also studied clarinet, saxophone, piano and percussion. It was while studying with John Lambert at the Royal College of Music that Jeffery was encouraged to attend a concert at the Bloomsbury theatre, London in 1979 where Messiaen was to be present. John Lambert himself could be thought of as a ‘British Messiaen’. He had studied with Nadia Boulanger in Paris and held a composition class at the RCM for over 20 years beginning in 1970 where a plethora of British composers as diverse as Javier Alvarez, Simon Bainbridge, Gary Carpenter, David Fanshawe, Oliver Knussen, Jonathan Lloyd, Carlos Miranda, Barrington Pheloung, Mark-Anthony Turnage and of course Jeffery Wilson passed through his class. The diversity of these composers was reflected in those that attended Messiaen’s classes in Paris. Under the auspices of John Lambert Jeffery was introduced to Messiaen at the Bloomsbury and after asking Messiaen twice if he could study with him, twice Messiaen said ‘non’. However, after some persistence on Jeffery’s part, Messiaen finally said yes – he may visit him. Indeed Jeffery was to make two visits to Paris first in 1979/80 and again in1983. The ‘back door’ element for Jeffery was as Saxophonist and after some frantic swatting up of the solfege system, to pass the entrance exam, Jeffery was enrolled as a saxophonist and upon invitation attended the so called harmony and analysis classes of Messiaen. Commenting on the impression that Messiaen made, Jeffery says, “one of the most underestimated elements of Messiaen’s personality is breadth of understanding in a broad sense. For example his knowledge of German music. He often commented on the music of Hindemith and quartal harmony (which – by the way is very much a modern jazz harmonic language) citing and playing examples. But by far the deepest impression that Messiaen made was a religious one”. He says meeting Messiaen was “truly a personal and deep religious experience because he knew so much; understanding Aramaic and Hebrew for example and sharing the narrative of the entry into the Temple – the generous translation of that from the original text: ‘my stomach bile turns over at the very thought of you’ was what Jesus said not ‘woe unto you’ (King James) – that sort of thing matters to me enormously”. Jeffery was often moved by Messiaen’s “incredible textual skill”- “because he is able to look at Greek mythology and say what he says about that and yet paraphrase it in terms of Roman Catholicism – a sort of intellectual inclusivity” Messiaen had a great regard for the music of Roussel and indeed in the 1930’s said that Roussel’s was the finest example of French music at that time. Jeffery goes on to say that “Messiaen analyzed Roussel’s Pan for flute and he spoke of the myth in the same breadth as it were, as the assimilation of colour, light and God…. It was part of his speech”. Perhaps the highlight on his first visit its conclusion - Messiaen’s comments on Jeffery’s composition Three English Songs. The middle song is set to words by Shakespeare and after dismissing some attendants in the church at La Trinité Messiaen proceeded to improvise on the opening theme of the song and as he was doing so, Jeffery “could hear his improvisational devices working and you could hear him ‘smile’ as the improvisation progressed”. Curiously enough or perhaps typically, Messiaen finished the improvisation, locked the organ loft and left by the rear door and Jeffery never saw him again until his second visit in 1983. From 1983 Messiaen was in a state of considerable exhaustion after the composition of Saint-François d’Assise but after Jeffery Wilson’s second visit to Messiaen he came away with that valuable ‘knowledge base’ that students today are able to tap into and access which allows them to engage, research, question and deal with the art-form that is so rich in the oeuvre of Messiaen. Unlike many composers for example, “Scriabin, where once you can play, say, one of the Sonatas you’ve got a hook, so to speak, on to the language -base of the composer and you use this as a tool for understanding much of his music. Although this may be true of Messiaen to some extent where one can perceive a language base, he reveals more. Not in his mathematics so much as his words. So his rhythms that are derived less from symbiotic relationships with mathematics as the deep relationship with Holy texts, and that for me, is the heart and soul of the rhythmical ambient nature of his music. I hear performances (for example in Vingt Regards) that calculate the compositional devices rather than more subtle rhythmic interest. I believe that performers would benefit from this more intimate approach and perhaps gain more of the vision”. Jeffery got to know the church officials at La Trinité much better than he did any musician at the classes - a testimony to the religious impact made from meeting Messiaen. We spoke as two Englishmen often bewildered at the mentality of the French conservatoire hierarchy. For example the way Messiaen was treated on his last day at the establishment where nothing was said or celebrated after such long service at the conservatoire seems unthinkable to us. To all intents and purposes it was just another day. Jeffery Wilson sums it up superbly by saying that; “The light he shone was far greater than the shadows cast by other people”. No amount of thanks is ever enough to Jeffery for sharing his very personal thoughts about his time with Olivier Messiaen. ©Malcolm Ball. May 2009 Jeffery Wilson Reviving Messiaen's improvisations: An encounter with Thomas Lacôte around the Cavaillé-Coll organ of the Church of the Trinity,Paris. Rarely recorded, the improvisations of Messiaen constitute the least known part of the creative activity of the French composer and pedagogue, also titular organist at the Church of the Trinity from 1931 to his death. Based on improvisation notes recently deposited at the Bibliothèque Nationale de France, Thomas Lacôte pays tribute to his illustrious predecessor on the Cavaillé-Coll organ on April 23, in an approach that combines research, experimentation and musical virtuosity. Meeting around the mythical instrument and figure of the French musical heritage. What is the place of improvisation in Messiaen's creative approach? The organist training that Messiaen received was essentially focused on improvisation, and his duties in the Trinity led him to improvise regularly throughout the course of his life, but also, rarely, in concert. Messiaen claimed that several of his organ works were directly related to his improvisations: the Messe de la Pentecote, the Meditations sur le Mystere de la Saint Trinite, for example. However, it seems to me quite likely that his most famous works, such as the Vingt Regards sur l’Enfant Jesus or the Turangalila-Symphonie, could also have been marked by this practice. The main challenge seems to be to understand how Messiaen was able to have a very organized theory of composition interact with his intimate, intuitive, keyboard and creative relationship "in the moment". His earliest improvisations recorded today and accessible, date from the late 1960s; For the preceding decades, we were reduced to conjectures. That is why I wanted to advance research on these issues. Can you describe the preparatory notes for the improvisation of Messiaen kept at the BnF? What were you able to achieve with a view to a "replenishment"? The personal archives of Olivier Messiaen and his wife, deposited recently at the BnF, constitute an immense mine, one of the most extraordinary testimonies on artistic creation in the last century. During the very first stages of identification and ranking in which I participated, I stopped on a few very old handwritten manuscripts, dating from the years 1940-1950: these were lists of "registrations" for verses (That is to say, brief improvisations between the sung parts) during the Sunday afternoon vespers, about thirty in total. Messiaen notes very precisely the registration (organ sounds) to be used, associated with a very brief reminder corresponding to musical ideas: « chant suraigu », « bouger un doigt puis l’autre à chaque main », « trois cors dans le medium en louré », etc. To truly "speak" this document, the only solution is to "put it into action" on its place of origin, the organ of the Trinity: to pull the stops requested by Messiaen, to be guided by its brief indications, and thus make it possible to hear a buried musical idea that this single instrument allows to "decode", with obviously a very good knowledge of its techniques of composition at that time. It is as much research as creation, reconstruction or invention, because the blanks left are enormous, but it is the only way to make this document anything but a piece of paper ... What are the peculiarities of the Cavaillé-Coll church of the Trinity? How did they influence the technique of writing the Messe de la Pentecote, a work specifically composed from the sounds of this instrument? Before Messiaen, the way of associating organ tones (what is called registration) is more a matter of convention than of invention. He reverses this fact: for him, to compose a play, it is, most often, to invent a registration or several registrations unpublished. Of course, this can only be done during experiments on the instrument itself, again by a special relation to improvisation which my research has enabled me to clarify and which has changed my way of interpreting this work. The incredible quality of each set of this organ of the Trinity leads him to work not in large masses but essentially in "pure colours". A stop, two stops only to create mixtures and crossings unpublished, sometimes even a single note! It is thus that he represents in his Mass the horrible "beast of the Apocalypse": a peculiar pipe, with a terrifying sonority, happily preserved as such up to us. Not one visitor to the organ of the Trinity who does not want to hear this sound become almost mythical! Besides the important musical corpus, what is the legacy of Messiaen in aesthetic terms, of roads of research? Is it still a model for the young generation of composers? It seems to me that for the young composers of today, Messiaen is an ancestor already very distant. But, paradoxically, his very voluminous Treatise in 7 volumes appeared gradually after his death is still a recent work and relatively unread. It is this paradox that, together with my colleagues Yves Balmer and Christopher Brent Murray, we have sought to address, and have been working since 2010 on an in-depth re-examination of his compositional techniques. The results of this research, which will appear in the form of a book at Editions Symétrie in October 2017, seem to me to go beyond a work of history or musical analysis. By showing how Messiaen really collects musical materials in all the music he loves to transform and build his own, I believe that we can bring (thanks to him) some elements of reflection at a time tormented by the conflict between inheritance, system and creation. Like Messiaen, you are organist, composer, improviser but also professor of analysis at the Conservatoire de Paris and musicologist. Do you claim this complementarity in your musical approach as a form of engagement? I must especially say that I do not imagine doing otherwise! From then on, I had to think about what seemed to me to be an obvious fact, and to realize that it was not for everyone. Today, it is important for me to defend these necessary conjunctions, to understand why the gaps have widened between these practices, and to build musical projects impossible to classify! It is not a matter of returning to the former "master of music" but rather of the conviction that to think and create through categories is a permanent necessity for musical invention to remain alive. Nicolas Schotter, 11 April 2017 Thomas Lacôte at the organ of La Trinité. Thomas Lacôte Messiaen's Musical Language: Technique and Theological Symbolism in Les Corps Glorieux, "Combat de la mort et de la vie" Lerie Dellosa would like to contribute a copy of her DMA dissertation (158 pp.) entitled: Messiaen's Musical Language: Technique and Theological Symbolism in Les Corps Glorieux, "Combat de la mort et de la vie." It was her research for her DMA in organ performance degree from the University of North Texas in 2015; it focuses on Messiaen's melodic and harmonic techniques, which are less studied than his rhythms. Download full pdf document here . Lerie Dellosa The remarkable talk of the late Cardinal Lustiger, (former Archbishop of Paris), given in Notre Dame de Paris, for the Paul VI Prize received by Messiaen in 1989 and other texts of Lustiger. LE CARDINAL LUSTIGER ET OLIVIER MESSIAEN ​ (Trois Documents Précieux) I- REMISE DU PRIX PAUL VI A OLIVIER MESSIAEN Allocution du Cardinal Jean-Marie LUSTIGER NOTRE-DAME DE PARIS, MARDI 28 MARS 1989 Maître, En vous décernant son grand prix, l'Institut Paul VI rend hommage à votre œuvre. Elle a ce mérite de toucher une âme religieuse d'aujourd'hui avec peut-être plus de force encore que les œuvres du passé : précisément parce qu'elle est à la fois religieuse et d'aujourd'hui. Plus que religieuse, chrétienne. Ce faisant, elle touche tout homme, chrétien ou non. Comment comprendre ce paradoxe ? Paul VI avait clairement formulé le fondement dans la foi de cette intime corrélation de l'humanisme et du christianisme : « Est-ce la tâche de l'Eglise de travailler à l'extension de la culture ? A cette question continue le Pape, on ne peut répondre qu'affirmative­ment. II y a là une sorte d'œcuménisme de la culture et l'Eglise en a ouvert les portes toutes grandes... Tout ce qui est humain, tout ce que l'homme divulgue, imprime et diffuse, l'Eglise l'accueille. Cela témoigne combien elle est mère, combien son âme est universelle. Rien ne lui semble étranger, rien ne peut lui être indifférent, ses yeux sont ouverts sur tous les phénomènes humains... Que tout se transforme en hymne, en louange de Dieu - même si cette louange est d'abord confuse et inconsciente -, en reconnaissance au Verbe qui fait pleuvoir sur les choses humaines son intelligence et sa cognoscibilité ». Master, By awarding you its grand prize, the Paul VI Institute pays tribute to your work. It has the merit of touching a religious soul of today with perhaps even more force than the works of the past: precisely because it is both religious and of today. More than religious, Christian. In doing so, it affects every man, Christian or not. How to understand this paradox? Paul VI had clearly formulated the foundation in faith of this intimate correlation between humanism and Christianity: “Is it the task of the Church to work for the extension of culture? To this question the Pope continues, we can only answer in the affirmative. There is here a kind of ecumenism of culture and the Church has opened its doors wide ... Everything that is human, everything that man discloses, prints and disseminates, the Church welcomes. . It testifies how much she is a mother, how universal her soul is. Nothing seems foreign to him, nothing can be indifferent to him, his eyes are open to all human phenomena ... May everything turn into a hymn, into praise of God - even if this praise is at first confused and unconscious -, in gratitude to the Word which makes rain on human things its intelligence and its cognoscibility ”. Et, en 1967, dans Populorum Progressio (§ 42), reprenant l'expression de Maritain d'un « humanisme plénier qu'il faut promouvoir », Paul VI écrivait : « Qu'est-ce à dire sinon le développement intégral de tout l'homme et de tous les hommes ? Un humanisme clos, fermé aux valeurs de l'esprit et à Dieu qui en est la source, pourrait apparemment triompher. Certes, l'homme peut organiser la terre sans Dieu, mais - et le pape Paul VI cite ici le Père de Lubac - ‘sans Dieu il ne peut en fin de compte que l'organiser contre l'homme. L'humanisme exclusif est un humanisme inhumain’ ». II n'est donc d'huma­nisme vrai qu'ouvert à l'Absolu, dans la reconnaissance d'une vocation, qui donne l'idée vraie de la vie humaine. Loin d'être la norme dernière des valeurs, l'homme ne se réalise lui-même qu'en se dépassant. Selon le mot si juste de Pascal : « L'homme passe infiniment l'homme ». A mon tour, je dois remercier l'Institut Paul VI de vous avoir conféré ce prix international. Jamais, en effet, je n'avais imaginé qu'il me serait accordé de vous dire, en cette cathé­drale Notre-Dame de Paris, ma fervente admiration et ma reconnaissante amitié. Que ces derniers mots ne vous surprennent pas. And, in 1967, in Populorum Progressio (§ 42), taking up Maritain's expression of a “plenary humanism that must be promoted”, Paul VI wrote: “What does that mean if not the integral development of everything? man and all men? A closed humanism, closed to the values ​​of the spirit and to God who is their source, could apparently triumph. Of course, man can organize the earth without God, but - and Pope Paul VI quotes Father de Lubac here - ‘without God he can ultimately only organize it against man. Exclusive humanism is inhuman humanism ". There is therefore no true humanism except open to the Absolute, in the recognition of a vocation, which gives the true idea of ​​human life. Far from being the ultimate standard of values, man only realizes himself by surpassing himself. According to Pascal's apt word: "Man infinitely passes man". In my turn, I must thank the Paul VI Institute for conferring this international prize on you. In fact, I never imagined that I would be allowed to tell you, in this Notre-Dame de Paris cathedral, my fervent admiration and my grateful friendship. Don't let these last words surprise you. Dans cette assistance, ce soir, sont présents quelques-uns des musiciens - vos cadets - avec qui j'ai souvent discuté et « célébré »; c'est le mot qu'il faut employer puisque c'est la liturgie qui nous réunissait, eux à leur tribune d'orgues et moi à l'autel. Ils savent quelle joie et quelle communion spirituelle nous étaient données lorsque l'une de vos œuvres retentissait dans la célébration liturgique. In this audience this evening are present some of the musicians - your cadets - with whom I have often discussed and "celebrated"; this is the word that must be used since it is the liturgy that brought us together, them to their organ gallery and me to the altar. They know what joy and what spiritual communion we were given when one of your works resounded in the liturgical celebration. Pourquoi une œuvre musicale comme la vôtre, Maître, aussi originale et novatrice, savante et, pour certains, provocante, est-elle accueillie et aimée d'un si grand nombre de nos contemporains ? Why is a musical work like yours, Master, so original and innovative, scholarly and, for some, provocative, received and loved by so many of our contemporaries? On se figure assez naïvement, du moins dans la jeunesse, que l'expérience esthétique est essentiellement la projection de la subjectivité poussée à son plus haut point, et, finalement, le refus de toute autre contrainte que celle d'obéir au jaillissement obscur du cœur de l'homme. We imagine fairly naively, at least in youth, that the aesthetic experience is essentially the projection of subjectivity pushed to its highest point, and, finally, the refusal of any constraint other than that of obeying the obscure outpouring of the human heart. Depuis au moins un siècle, ce subjectivisme que le romantisme pensait inspiré, a fait porter tout son effort contre l'académisme. Je nomme ainsi les contraintes d'un apprentissage répétitif des formes et des règles dont les fruits, souvent élégants et raffinés, offrent au public la sécurité et la joliesse du déjà connu, au lieu de la grandeur toujours déconcertante du Beau et de son inépuisable nouveauté. Or, ne faisiez-vous pas remarquer que cette œuvre des années 30 que nous venons d'entendre paraissait peut-être aujourd'hui classique ? Et, nous le savons bien, tout au long de ces années de création où vous avez accumulé des œuvres si singulières et novatrices, votre musique, bien que sonnant moderne et déconcertante pour l'académisme de certains est apparue, dès le départ, comme entrant dans le classicisme. Qu'est-ce à dire ? For at least a century, this subjectivism that romanticism thought inspired, has focused all its efforts against academicism. I thus name the constraints of a repetitive learning of forms and rules whose fruits, often elegant and refined, offer the public the security and the prettiness of the already known, instead of the always disconcerting grandeur of Beauty and its inexhaustible novelty. . However, did you not point out that this work of the 1930s that we have just heard perhaps seems classic today? And, we know it well, throughout these years of creation in which you have accumulated such singular and innovative works, your music, although sounding modern and disconcerting for the academicism of some, appeared, from the start, as entering. in classicism. What to say? D'abord, contrairement à ce qu'imagine l'illusion subjective, l'art véritable sait se donner des règles et y obéir. Car l'art est une langue; même lorsque - comme souvent aujourd'hui - chacun doit se créer son vocabulaire et sa grammaire. La vraie question esthétique de notre temps, après les ruptures opérées depuis plus d'un siècle, est d'éprouver si la langue que se crée chaque artiste, n'est qu'un cri solitaire, si elle ne fait qu'expri­mer la déconcertante énigme de chacun, enfermé en lui-même, ou bien si elle permet le langage entre les humains, si adaptée, elle est entendue par le peuple qu'elle entraîne au-delà de lui-même. Cette épreuve fait comprendre comment le créateur dans le domaine esthétique rejoint l'expérience du prophète - le vrai et le faux - et la reconnaissance sociale de l'art a pour paradigme le miracle des langues de la Pentecôte. L'écriture musicale exige un travail d'élaboration que certains imaginent vainement inutile et contraire à l'inspiration spontanée et irrépressible. En réalité, le compositeur, comme tout créateur, doit se consacrer à un travail savant, pénible, réfléchi - ô combien ! - qui articule l'indicible pour en faire un discours dont la cohérence est à rechercher non dans sa seule rigueur, mais aussi dans sa beauté et son intuition. First, contrary to what the subjective illusion imagines, real art knows how to give itself rules and obey them. Because art is a language; even when - as is often the case today - everyone has to create their own vocabulary and grammar. The real aesthetic question of our time, after the ruptures operated for more than a century, is to test whether the language that each artist creates for himself is only a solitary cry, if it only expresses the disconcerting enigma of each, locked in himself, or if it allows language between humans, if adapted, it is understood by the people that it leads beyond itself. This test makes us understand how the creator in the aesthetic domain joins the experience of the prophet - the true and the false - and the social recognition of art has as a paradigm the miracle of the tongues of Pentecost. Musical writing requires a work of elaboration that some people vainly imagine useless and contrary to spontaneous and irrepressible inspiration. In reality, the composer, like any creator, must devote himself to scholarly, painful, thoughtful work - oh how much! - which articulates the unspeakable to make of it a discourse whose coherence is to be sought not in its only rigor, but also in its beauty and its intuition. Ensuite, qui dit classicisme dit rapport au réel. Non plus seulement lorsque l'artiste dans son jeu narcissique ne fait que se dire et se contempler soi-même au miroir de son apparence. Mais surtout lorsque l'homme en quête du vrai reçoit le réel et sa diversité comme un autre langage. Le croyant, lui, y reconnaît Celui qui parle dans la création Dieu qui est son auteur. Alors, les balbutiements de l'artiste ne sont qu'une obéissance au langage de Dieu qui se dit dans sa création, même s'il lui faut l'accueillir en recueillant précieusement les chants d'oiseaux ! Ce rapport au réel rend l'artiste le plus novateur et apparemment le plus iconoclaste infiniment respectueux des cultures surgies des cœurs et des mains des hommes. Dès lors, il n'y a plus d'exotisme dans la symphonie des cultures humaines. Les débris des cultures passées, les apports des cultures lointaines sont comme revivifiés par celui qui sait y entendre le Créateur de l'homme chanter par la bouche de l'homme, sa créature. Then, who says classicism says relation to reality. Not only when the artist in his narcissistic game does nothing but talk about and contemplate himself in the mirror of his appearance. But above all when the man in search of truth receives reality and its diversity as another language. The believer recognizes the One who speaks in creation, God who is its author. So, the artist's beginnings are only obedience to the language of God which is said in his creation, even if he must welcome it by carefully collecting the songs of birds! This relationship to reality makes the most innovative artist and apparently the most iconoclastic, infinitely respectful of cultures that emerge from the hearts and hands of men. Consequently, there is no longer any exoticism in the symphony of human cultures. The remains of past cultures, the contributions of distant cultures are as if revived by those who know how to hear the Creator of man singing through the mouth of man, his creature. Enfin, dans la culture contemporaine, dans l'expérience esthétique de notre pays, le vrai danger qui menace les créateurs est d'être coupés du peuple. De s'adonner à un art de « chapelle », un art d'esthète, un art sans public, sinon de mode et d'humeur. Or, vous êtes un musicien d'église. Et vous êtes parmi les seuls musiciens contemporains dont l'œuvre, au gré des organistes et des assemblées, est, de dimanche en dimanche, jouée, donnée, livrée à l'oreille et au cœur de foules non triées de croyants. Et cette œuvre contemporaine - ô combien !- fût-elle parfois surprenante pour certains - est accueillie, acceptée, aimée, reconnue. L'art d'église a cette chance inouïe, qui n'existe en aucun autre domaine de l'art contemporain, de ne pas dépendre des publics choisis par les cooptations fugitives des modes ou des snobismes, des commandes ou de l'argent, mais d'être au service d'un peuple que réunit l'acte du culte, la forme la plus fonda­mentale et la plus désintéressée de la culture. L'œuvre musicale y est un langage; et l'artiste est appelé à accomplir une fonction médiatrice face à l'invisible réalité de Dieu. II se fait entendre à un peuple à l'écoute de cette Parole divine qui lui est adressée dans chaque célébration. Finally, in contemporary culture, in the aesthetic experience of our country, the real danger that threatens creators is to be cut off from the people. To indulge in an art of "chapel", an art of esthete, an art without public, if not of fashion and humor. Now, you're a church musician. And you are among the only contemporary musicians whose work, according to the organists and the assemblies, is, from Sunday to Sunday, played, given, delivered to the ears and the hearts of unsorted crowds of believers. And this contemporary work - oh so much! - even though it was sometimes surprising to some - is welcomed, accepted, loved, recognized. Church art has this incredible chance, which does not exist in any other field of contemporary art, of not depending on the audiences chosen by the fleeting co-options of fashions or snobbery, commissions or money, but to be at the service of a people united by the act of worship, the most fundamental and disinterested form of culture. The musical work is a language there; and the artist is called to perform a mediating function in the face of the invisible reality of God. It makes itself heard by a people listening to this divine Word which is addressed to it in each celebration. Dès lors, ne nous étonnons pas si l'artiste doit dans son œuvre de création pratiquer toutes les disciplines spirituelles qui sont celles de l'expérience chrétienne à propre­ment parler. Platon notait déjà à propos de la musique qu'il y a des bons et des mauvais génies; et que, quoi qu'il en soit de la soumission. aux règles et du talent déployé, l'inspiration intérieure compte et qualifie d'une certaine façon l'œuvre. Et l'œuvre juge l'auteur. J'aurais vivement désiré pouvoir ici recueillir votre sentiment au sujet du jugement de Socrate que Platon nous rapporte dans La République. Y a-t-il ainsi des « harmonies » bénéfiques ou maléfiques ? Plus précisément en accord avec la dignité morale et spirituelle de l'homme, ou bien qui lui seraient contraires ? Laissons de côté cette identification objective entre la manifestation du Beau et l'expression du Bien. Therefore, let us not be surprised if the artist must in his work of creation practice all the spiritual disciplines which are those of the Christian experience properly speaking. Plato already noted with regard to music that there are good and bad geniuses; and that, regardless of the submission. with the rules and talent displayed, interior inspiration counts and qualifies in a certain way the work. And the work judges the author. I would have greatly wished to be able here to collect your feelings on the subject of the judgment of Socrates that Plato relates to us in The Republic. Are there thus beneficial or evil "harmonies"? More precisely in accordance with the moral and spiritual dignity of man, or who would be contrary to him? Let us leave aside this objective identification between the manifestation of Beauty and the expression of Good. ​ Nous pouvons dire, en tout cas, qu'il existe une intime connexion, nécessaire mais non suffisante, entre la recherche de Dieu et l'expression du beau. Je dis bien : non suffisante, sans doute. Car hélas ! dans notre monde cassé entre la recherche de la vérité et l'expression de la beauté, écartelé entre la sainteté et l'esthétique, les discordances ne sont pas rares. Mais, il faut travailler à la réconciliation de ces deux expériences. Et, vous le savez mieux que quiconque, la quête obstinée et patiente de l'artiste véritable, son humble obéissance à la recherche de l'insaisissable et de l'indivisible, l'usure indéfinie des forces et l'incertitude du résultat trouvent comme analogie la montée du mystique qui veut obéir à l'obscure lumière que lui donne le Seigneur et Rédempteur de tous. L'obstination de cet artiste-là n'a de comparable que la patience de celui qui prie, contemple et médite. We can say, in any case, that there is an intimate connection, necessary but not sufficient, between the search for God and the expression of the beautiful. I say: not sufficient, no doubt. Because alas! in our world broken between the search for truth and the expression of beauty, torn between holiness and aesthetics, discrepancies are not rare. But, we must work to reconcile these two experiences. And, you know it better than anyone, the stubborn and patient quest for the true artist, his humble obedience in the search for the elusive and the indivisible, the indefinite wear and tear of forces and the uncertainty of the result are found as analogy the rise of the mystic who wants to obey the obscure light given to him by the Lord and Redeemer of all. The stubbornness of this artist can only be compared with the patience of one who prays, contemplates and meditates. ​ C'est pourquoi je me permets de remercier ici, en cette occasion, tous ceux et celles qui ont voulu contribuer à créer un comité dont j'attends beaucoup. Son nom est un programme : Art, Culture et Foi. II voudrait faire se rejoindre les chemins de la recherche de Dieu et ceux du service du beau. De la sorte, puisse la vraie liberté de l'artiste qui grandit à l'école de la purifi­cation, puisse le vrai désintéressement d'un peuple qui reconnaît un don de Dieu dans les grâces données aux serviteurs de l'art et du beau, se rencontrer et contribuer à ce que notre terre exprime cette Beauté invisible et secrète que nos yeux, un jour, contempleront et que nos oreilles, un jour, entendront. Déjà, les chants célestes plus beaux que tout autre chant en ce monde, associent à leur union dans l'Eucharistie tous les chants du monde par nos voix : « una voce dicentes... » This is why I take the liberty of thanking here, on this occasion, all those who wanted to help create a committee from which I have great expectations. Its name is a program: Art, Culture and Faith. He would like to bring together the paths of the search for God and those of the service of beauty. In this way, may the true freedom of the artist who grows up in the school of purification, may the true disinterestedness of a people who recognize a gift from God in the graces given to the servants of art and beauty, to meet and contribute to our earth expressing this invisible and secret Beauty that our eyes, one day, will contemplate and that our ears, one day, will hear. Already, the heavenly songs, more beautiful than any other song in this world, associate with their union in the Eucharist all the songs of the world through our voices: "una voce dicentes ..." Que le Seigneur de gloire vous bénisse, Maître, lui qui vous a fait la grâce de le servir et de servir son Peuple par votre art. Paris le 28 mars 1989 May the Lord of glory bless you, Master, he who has given you the grace to serve him and to serve his people through your art. Paris March 28, 1989 Cardinal Jean-Marie LUSTIGER II- MESSE DE REQUIEM POUR OLIVIER MESSIAEN Extrait de l’Homélie du Cardinal Jean-Marie LUSTIGER EGLISE DE LA SAINTE TRINITE, PARIS ; 14 MAI 1992 Olivier Messiaen voyait le passage énigmatique de la mort comme un accès à la gloire divine tant désirée et peut-être anticipée par les mystères de son art. Olivier Messiaen saw the enigmatic passage of death as an access to the divine glory so longed for and perhaps anticipated by the mysteries of his art. Toute vie d'homme est un signe de Dieu. Les unes ne sont déchiffrables que dans le secret ultime évoqué par saint Jean dans l'Apocalypse (chapitre 2, verset 17) : au jour de « révélation », chacun recevra le nom nouveau, connu de lui seul, gravé sur une pierre blanche que le Maître de toutes choses lui donnera. D'autres, au contraire, ont cette grâce d'être en ce monde des révélateurs, des êtres par qui apparaît ce qui est caché. Parfois, cela coïncide avec le génie ou le talent extrê­me, avec des destins hors du commun. All human life is a sign from God. Some can only be deciphered in the ultimate secret mentioned by Saint John in the Apocalypse (chapter 2, verse 17): on the day of "revelation", each will receive the new name, known only to him, engraved on a white stone that the Master of all things will give him. Others, on the contrary, have this grace of being in this world revelators, beings through whom what is hidden appears. Sometimes it coincides with genius or extreme talent, with extraordinary destinies. La vie d'Olivier est certainement de celles-là. En lui – par ce qu'il a été, et par ce qu'il a fait – apparaît avec une pleine clarté une réalité que nous avons du mal à saisir. L'expérience proprement spirituelle, c'est-à-dire dans l'Esprit Saint, l'expérience de la foi (le Christ Messie, doux et humble de cœur, Seigneur de gloire, Fils éternel et Verbe de Dieu, nous fait entrer par le don de l'Esprit dans le mystère ineffable du Père des cieux), cette expérience de la foi, dis-je, dans son insondable beauté et son déploiement dont l'être humain explore peu à peu les richesses insoupçonnées, coïncide avec un autre type d'expérience, celle de l'esthétique, de la musique, pour prendre les termes les plus familiers. Olivier's life is certainly one of them. In him - by what he was, and by what he did - appears with full clarity a reality that we have difficulty grasping. The properly spiritual experience, that is to say in the Holy Spirit, the experience of faith (Christ the Messiah, meek and humble of heart, Lord of glory, Eternal Son and Word of God, brings us into by the gift of the Spirit in the ineffable mystery of the Father in Heaven), this experience of faith, I say, in its unfathomable beauty and its unfolding, of which the human being gradually explores the unsuspected riches, coincides with a another type of experience, that of aesthetics, of music, to use the most familiar terms. ​ Lorsque nous disons qu'Olivier Messiaen a été un musicien liturgique, un musicien d'Église, un croyant musicien, nous trébuchons sur les mots. Car il ne s'agit pas seulement d'une convergence accidentelle, mais d'une concentration, d'une focalisation sur l'essentiel de la vie et de l'intelligence humaine et divine. En réalité, ces deux chemins s'entremêlent et se recouvrent. Et Olivier Messiaen ne confiait-il pas : « Le drame de ma vie, c'est que j'ai écrit de la musique religieuse pour un public qui n'a pas la foi ». When we say that Olivier Messiaen was a liturgical musician, a church musician, a believing musician, we stumble over words. Because it is not only an accidental convergence, but a concentration, a focus on the essentials of life and human and divine intelligence. In reality, these two paths intertwine and overlap. And Olivier Messiaen did not confide: "The drama of my life is that I wrote religious music for an audience that does not have faith". Olivier Messiaen a été l'un de ces hommes en qui la coïncidence entre l'œuvre musicale et le chemin spirituel s'est expri­mée avec une telle sérénité, une telle assurance, que sont dépassées les séparations, les divisions, les hostilités, les incom­préhensions parfois mortelles qui ont pu exister entre cette Église que Messiaen aime tant et qu'il nous aide à aimer, et l'art avec ses obscurités et ses lumières, ses allées et venues, ses échecs et ses foudroyantes découvertes. Olivier Messiaen was one of those men in whom the coincidence between the musical work and the spiritual path was expressed with such serenity, such assurance, that separations, divisions, hostilities, misunderstandings are overcome. sometimes deadly that may have existed between this Church that Messiaen loves so much and that he helps us to love, and art with its obscurities and its lights, its comings and goings, its failures and its lightning discoveries. Avec Olivier Messiaen, nous comprenons mieux l'amour mutuel que nous devons nous porter. Nous mesurons la recon­naissance que le peuple des croyants doit à l'artiste capable non pas d'illustrer la foi, mais de faire chanter à des oreilles humaines le plus insondable et le plus inconnaissable langage. With Olivier Messiaen, we better understand the mutual love that we must have for each other. We measure the gratitude that the people of believers owe to the artist capable not of illustrating the faith, but of making human ears sing the most unfathomable and the most unknowable language. L'art est ici comme un vêtement, comme une chair de surcroît à cette chair qu'est la Parole divine, le Verbe incarné. L'art est ici surabondance de la Parole qui nous fait pénétrer dans l'au-delà de la Parole. Art is here like a garment, like a flesh in addition to this flesh which is the divine Word, the Incarnate Word. The art here is an overabundance of the Word which makes us penetrate into the beyond of the Word. Olivier Messiaen nous montre aux uns et aux autres comment avancer dans le chemin qui est le nôtre. Il nous invite et nous encourage à obéir à la Vérité qui est aussi Beauté. Paris le 14 mai 1992, Eglise de la Sainte Trinité Olivier Messiaen shows us both how to move forward on our path. He invites us and encourages us to obey the Truth which is also Beauty. Paris May 14, 1992, Church of the Holy Trinity III- OUVERTURE DU FESTIVAL MESSIAEN, 1995 Intervention du Cardinal Jean-Marie LUSTIGER EGLISE DE LA SAINTE TRINITE, PARIS ; 8 MARS 1995 Extrait de l’intervention du Cardinal Jean-Marie Lustiger, lors de la soirée inaugurale du Festival Messiaen, à l'église de la Sainte-Trinité, Paris. Ces paroles traitent essentiellement de l'œuvre d'orgue du maître, qui avait été intégralement donnée au cours de ce festival. Nous conservons le style oral de cette intervention. « Olivier Messiaen n'a pas été un « fabricant de liturgie ». Il n'a rien fait qui soit utilisable dans ce registre. Mais il acréé un nouveau genre, puisque l'œuvre d'orgue est comme une place, qui brusquement est prise dans le culte catholique [par] la musique seule, qui ne se substitue pas à l'acte du culte, mais qui y ajoute comme une nouvelle dimension„Ÿ analogue et comparable à ce que fut la cantate, sans doute, dans le culte luthérien, mais qui se déploie à l'intérieur de l'espace sacramentaire et eucharistique du culte catholique. C’est, me semble-t-il, non seulement un nouveau genre musical mais un nouveau genre liturgique, où l'œuvre d'orgue n'est pas là seulement pour accompagner une action et couvrir les bruits d'une assemblée... n'est pas là comme soutien plus ou moins renforcé d'un chant plus ou moins déficient... n'est pas là comme pour donner voix à un chœur ou à une foule qui cherche sa voix ou ses voix... Il se fait entendre comme la voix, oserais-je dire, d'un concélébrant, « cocélébrant », qui par lui-même ajoute le déploiement de la méditation contemplative, devenue communicable à une foule par la grâce du langage esthétique et de la musique. Extract from the intervention of Cardinal Jean-Marie Lustiger, during the inaugural evening of the Messiaen Festival, at the Church of the Holy Trinity, Paris. These lyrics mainly deal with the master's organ work, which was given in full during this festival. We keep the oral style of this intervention. “Olivier Messiaen was not a“ maker of the liturgy ”. He did nothing that could be used in this registry. But he created a new genre, since the organ work is like a place, which is suddenly taken in Catholic worship [by] music alone, which does not replace the act of worship, but adds to it. as a new dimension „Ÿ analogous and comparable to what the cantata was, no doubt, in Lutheran worship, but which unfolds within the sacramental and Eucharistic space of Catholic worship. It is, it seems to me, not only a new musical genre but a new liturgical genre, where the organ work is not there only to accompany an action and cover the noises of an assembly. . is not there as a more or less reinforced support for a more or less deficient song ... is not there as if to give voice to a choir or to a crowd which seeks its voice or its voices ... It is heard like the voice, dare I say, of a concelebrant, "co-celebrant", which by itself adds the deployment of contemplative meditation, which has become communicable to a crowd by the grace of aesthetic language and music. Et [le] caractère savant [de cette musique] est une garantie de sa rectitude spirituelle, de sa rigueur spirituelle. Nous ne sommes pas là devant le déploiement abusif du sentiment religieux; nous sommes là devant une œuvre qui, s'appuyant sur la sensibilité et l'esthétique, veut nous mener jusqu'aux rigueurs pures et saintes de la contemplation du mystère ineffable ». Paris le 8 mars 1995, Eglise de la Sainte Trinité Petit supplément : « Il se trouve que j’ai été très touché par la musique de Messiaen. J’y entends ce que la Parole peut inspirer à un musicien et ce qu’un musicien peut exprimer d’une Parole reçue ; j’y ai trouvé, dans la méditation exprimée du musicien, des aspects qui m’ont aidé à comprendre la Parole neuve qu’il commentait… » And [the] learned character [of this music] is a guarantee of its spiritual rectitude, of its spiritual rigor. We are not here in the face of the abusive display of religious sentiment; we are there in front of a work which, based on sensitivity and aesthetics, wants to lead us to the pure and holy rigors of the contemplation of the ineffable mystery ”. Paris March 8, 1995, Church of the Holy Trinity Small supplement: “I happened to be very touched by Messiaen’s music. I hear what the Word can inspire in a musician and what a musician can express from a received Word; I found there, in the expressed meditation of the musician, aspects that helped me to understand the new Word that he was commenting on ... " Cardinal Lustiger, extrait d’interview, Janvier 2005. Le Cardinal Aron Jean-Marie Lustiger a été rappelé à Dieu le dimanche 5 août 2007, dans la soirée, en la vigile de la Transfiguration. Cardinal Lustiger Further writings, papers and readings Interview with Messiaen and Edith Walter. First published in French magazine 'HARMONIE' 1970. The interview focuses on La Transfiguration then only recently composed. Cheong, Wai-Ling. "Symmetrical Permutation, the Twelve Tones, and Messiaen's Catalogue d'oiseaux." Perspectives of New Music 45/1 (Winter 2007): 110-37. Christoph Neidhöfer. "A Theory of Harmony and Voice Leading for the Music of Olivier Messiaen." Music Theory Spectrum, Vol. 27 Issue 1, pp. 1-34. 2005. Gareth Healey: "Messiaen and the concept of 'Personages'. Tempo (October 2004) Nigel Simeone: 'Messiaen and the Concerts de la Pléiade: "A Kind of Clandestine Revenge on the Occupation" ' Music & Letters (November 2000) Nigel Simeone: 'Offrandes oubliées: Messiaen in the 1930s', (Musical Times, Winter 2000) Nigel Simeone: 'Offrandes oubliées 2: Messiaen, Boulanger and José Bruyr', (Musical Times, Spring 2001) Nigel Simeone: ‘Daniel-Lesur’, Musical Times (Winter 2002), pp.6–8 [obituary, including the first publication of a speech by Messiaen about Daniel-Lesur] Nigel Simeone: ‘An Exotic Tristan in Boston: The First Performance of Messiaen’s Turangalîla-Symphonie’, King Arthur in Music, ed. R. Barber [Arthurian Studies, vol.52] (Boydell and Brewer, 2002), 106–125 [book chapter]. Nigel Simeone: 'Towards "un succès absolument formidable": the birth of Messiaen's La Transfiguration'. Musical Times (Summer 2004) pp.5-24. N. Simeone: ‘”Chez Messiaen, tout est prière”: Messiaen’s appointment to the Trinité in 1931,’ Musical Times (Winter 2004)pp.36-53 Vincent Benitez: Simultaneous Contrast and Additive Designs in Olivier Messiaen's opera St. François d'Assisie. Music Theory Online 8.2 (August 2002) Vincent Benitez: A Creative Legacy: Messiaen as Teacher of Analysis. College Music Symposium 40. 2000 117-39 Vincent Benitez: Aspects of Harmony in Messiaen's Later Music: An Examination of the Chords of Transposed Inversions on the Same Bass Note. Journal of Musicological Research 23 no.2 (April-June 2004): 187-226. ​ Jean Barraqué: 'Rythme et dévéloppement', Polyphonie (1954) Jonathan Bernard: 'Messiaen's Synaesthesia: the Correspondence Between Color and Sound Structure in His Music'. Music Perception, IV (1986) Pierre Boulez: 'Olivier Messiaen' Anhaltspunkte (Stuttgart and Zurich, Belser 1975) Leonard Burkat: Turangalila Symphonie, Musical Quarterly, xxxvi (1950) Norman Demuth: 'Messiaen's Early Birds', Musical Times (1960) David Drew: 'Messiaen, a Provisional Study', The Score (1954) Adrian Evans: Olivier Messiaen In The Surrealist Context: A Bibliography Part One Brio Vol 11 No 1 Spring 1974 IAML UK Olivier Messiaen In The Surrealist Context: A Bibliography Part Two Brio Vol 11 No 2 Autumn 1974 IAML UK ‘Messiaen and Surrealism’ see article Bennett Gardiner: 'Dialogues with Messiaen'. Musical Events xxii (1967) Hellmut Heiss: 'Struktur und Symbolik in 'Reprises par interversion" und "Les mains de l'abîme" aus Olivier Messiaen's Livre d'Orgue'. Zeitschrift für Musiktheorie (1970) Trevor Hold: 'Messiaen's Birds'. Music and Letters. (1971) Messiaen issue of Melos xxv/12 (1958) Messiaen issue of Musik-Konzept, 28 (1982) Roger Nichols: 'Boulez on Messiaen'. Organist's Review (August 1986) Roger Nichols: 'Messiaen's "Le Merle noir": the Case of a Blackbird in a Historical Pie'. Claude Samuel: 'Discographie compléte', Diapason-Harmonie (December 1988) Roger Smalley: 'Debussy and Messiaen', Musical Times cix (1968) Harriet Watts: 'Canyons, Colours and Birds: an Interview with Olivier Messiaen', Tempo 128 (1979) Les Editions de Minuit, CONTREPOINTS. No 1, Janvier 1946. Revue de Musique dir. par Fred. Goldbeck. Paris, 1946,128 pages. Contient: OEUVRES DE DARIUS MILHAUD, par Francis Poulenc. FRANCIS POULENC, MUSICIEN FRANCAIS, par A, Schaeffner - LA PROPAGANDE ALLEMANDE ET LA MUSIQUE, par Marc Pincherle - MUSIQUE ET RESISTANCE , par H. Barraud, Olivier Messiaen musicien mystique ?, Eric Satie évoqué a Londres .... War Music. A play by Bryan Davidson Directed by Jessica Kubzansky b ased upon dramatic events in the lives of composers Frank Bridge, Anton Webern, and Olivier Messiaen Vincent Benitez: Narrating Saint Francis's Spiritual Journey: Referential Pitch Structures and Symbolic Images in Messiaen's Saint François d'Assise. (In Poznan Studies on Opera Vol 4, Theories of Opera, ed. Maciej Jablonski, 363-411. Poland; Publishing House of the Poznan Soc. for the Advancement of the Arts and Sciences. Section of Music and Fine Arts, Publication of the Committee for Musicology, Vol 16 2004.) Jennifer Bate Jennifer Bate and Olivier Messiaen Jennifer is famous for her interpretation of both modern and romantic music. In particular, she enjoys a unique reputation as the world authority on the French composer Olivier Messiaen, and was his organist of choice. Indeed, she “may claim honors as THE Messiaen player of this generation” . In 1975, when Jennifer was due to broadcast a programme of Messiaen’s music, the BBC invited the composer to hear her preparing it. She played to him and Mme Messiaen at St James’s Church, Muswell Hill. Messiaen immediately made a dedication on the scores she played and also gave her the following written recommendation: “Jennifer Bate is an excellent organist, not only for her virtuosity, but also for her musicianship and sensitivity in choosing her timbres. She is a really accomplished musician who loves what she plays and knows how to make others love it too”. This visit marked the beginning of a close artistic association and friendship with both Olivier Messiaen and his wife, Yvonne Loriod. The press reviews of her début recording (the three great works of Liszt) were so outstanding that the Gramophone magazine arranged an interview when her second record (Elgar and Schumann) was released. The Gramophone quoted Messiaen’s opinion of her artistry and John Goldsmith, of Unicorn records, immediately offered to record with her the complete organ works of Olivier Messiaen on the instrument of her choice. Having by now played many times in France, she chose the recently-built organ at Beauvais Cathedral. The recording took place between 1980 and 1982, appearing first on LP and cassette in six volumes, and subsequently on CD. Each volume was heard by Messiaen prior to release; he endorsed them all with enormous enthusiasm. All won international acclaim. The success of these recordings led to a number of Messiaen recitals, many attended by the composer. In 1983, Messiaen took her to his Paris agent and asked him to re-allocate to Jennifer all organ recitals scheduled for him. At this stage, he also started annotating all her scores with his personal nuances of interpretation. The high point came when he sent her the manuscript of his last masterpiece for organ, Livre du Saint Sacrement. She gave the British première at Westminster Cathedral in 1986, to a capacity audience with the composer present, receiving a 20-minute standing ovation and unanimous critical acclaim. The concert was filmed and shown on Channel 4 later that year. One week after this performance, she opened the Radio France complete Messiaen cycle, broadcast live in his presence and, while working together, he invited her to make the world première recording of Livre du Saint Sacrement on his own instrument in Paris, arranging his schedule to attend all rehearsals and recording sessions. This recording had exceptional international success, including the award of a Grand Prix du Disque. Jennifer gave 25 performances of Livre du Saint Sacrement round the world before the score was published. Jennifer was the Artistic Advisor to, and performed in, the LWT South Bank Show television programme about Messiaen in 1985. This programme has been shown all over the world. There were three screenings at the Barbican in 1999 as part of Visions – The Music of Olivier Messiaen. Jennifer gave the second London performance of Messiaen’s Livre du Saint Sacrement at the Royal Festival Hall in 1988. A full house, again with the composer present, gave her another prolonged standing ovation and her playing attracted more magnificent press notices. Following the great success of the filming of the première of Livre du Saint Sacrement , Channel 4 commissioned a further programme. La Nativité du Seigneur was filmed in concert at the 1989 Norwich and Norfolk International Festival and shown on Christmas Day. La Nativité du Seigneur is distributed worldwide and is currently being promoted for 2002 to commemorate the 10th anniversary of Messiaen’s death. In 1990, Jennifer’s outstanding ability and contribution to music received international recognition with the award of Personnalité de l’Année by the French-based jury. She was the first British woman to win the award and only the third British artist to do so after Sir Georg Solti and Sir Yehudi (later Lord) Menuhin; Sir Simon Rattle has since won it. In 1995, Jennifer opened a special festival at l’Eglise de la Sainte Trinité, Paris where Messiaen’s complete organ works were performed. The cycle was recorded by Jade Records; the boxed set of six CD’s received great acclaim, and Jennifer’s recording was also released as a separate CD winning, among other awards, the Diapason d’Or (France), Prix de Répertoire (France) and the Preis der Deutschen Schallplattenkritik (Germany). In 2001, she opened the new season of concerts at the Royal Festival Hall with a programme that included the UK première of a newly-discovered piece by Messiaen, Offrande au Saint Sacrement . In November, she was invited to Avignon by the Association Orgue hommage à Messiaen to give a recital and participate in the dedication of a plaque at the church where the composer was baptised. This was such a success that she was immediately re-engaged to repeat her programme in the 2002 Acanthes Festival. This is one of her many concerts around the world commemorating both the 10th anniversary of Messiaen’s death and the centenary of Maurice Duruflé’s birth. Regis Records has re-released all Jennifer's Messiaen recordings, made by Unicorn-Kanchana, as a boxed set of six CDs (RRC6001). These are also available as two single and two double CDs. All are at budget price and carry the Penguin CD Guide Top Recommendation, a judgement endorsed by The Gramophone (May 2002). Visit Jennifer's home page Back to top